My Life in Christ: The Spiritual Journals of St John of Kronstadt, Part 1

By Ivan Ilyich Sergiev

My Life in Christ has been read by millions, making it one of the most beloved modern works of Orthodox Christian spirituality. In this new edition, the English translation has been thoroughly revised and freshly typeset to make St John's own words more accessible to today's reader. The bite-sized reflections draw the reader in to the author's profound spiritual experience and love for Jesus Christ and the Church. This is the kind of book you will return to time and time again. Appropriate, relevant, and edifying reading for all Christians. The two parts of this present edition are available separately and as a complete set.

• Language: English
• Publisher: Holy Trinity Publications
• Release date: Nov 1, 2015
• ISBN: 9780884654087

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Index

Preface

Ido not precede my book with any introduction: let it speak for itself. Everything contained in it is nothing less than the inspiration of grace within my soul, bestowed by the all-enlightening Holy Spirit during moments of deep attentiveness and self-examination, and especially during prayer. When I had time, I wrote down the grace-filled thoughts and feelings that came to me, and from these notes, continued for many years, this book has now been compiled; the contents are quite varied , as will be seen by the readers. Let them judge for themselves.

But he who is spiritual judges all things, yet he himself is rightly judged by no one (1 Cor 2:15).

Archpriest Ivan Sergiev

PART I

My Life In Christ

And this is eternal life, that they might know You, the only true God, and Jesus Christ whom You have sent (John 17:3).

You , O God, have opened wide to me Your truth and Your righteousness. By instructing me in the natural sciences, You have opened to me all the riches of faith, of human nature, and of human reason; I have learned Your word—the word of Love—" piercing even to the division of soul and spirit (Heb 4:12). I have studied the workings of man’s mind, his love of wisdom, the formation and the beauty of speech. I have penetrated in part into the mysteries and laws of Nature, into the mystery of the creation of this world and the laws governing it. I learned about the population of our planet; I have acquainted myself with its different peoples, with historical luminaries and their works who have passed in turn through this world. I have begun to study the great science of self-knowledge and of how to draw closer to You; in a word, I have learned many, many things— for things beyond human insight have been shown to you (Sir 3:22.), and I have a great deal yet to learn. I own many books in many different genres; I have read and re-read them, but still I am not satisfied. My spirit still thirsts for further knowledge and my heart is not content; it hungers, and from all the knowledge thus acquired by the intellect, it cannot find consolation. When will it be satisfied? It will only be satisfied when in righteousness shall I appear before Thy face; when Thy glory is revealed, I shall be satisfied (Psalm 16:15). Until then, I shall continue to hunger. Whoever drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life " (John 4:13–14), said the Lord.

How is it that the saints see us and our needs and hear our prayers? Let us make the following comparison: suppose that you were suddenly transported to the sun and were united to it. The sun lights the whole earth with its rays; it illuminates every grain of sand on the earth. In these rays you also see the earth, but you are so small in proportion to the sun, that you would form, so to speak, only one ray, and there are an infinite number of such rays. By association with the sun, each ray is intimately involved in the sun’s illumination of the whole world. So also the saintly soul, having become united to God, its spiritual sun, sees all men and the needs of those that pray, through the mediation of the spiritual sun that lights the whole universe.

* * *

Have you learned to see God before you at all times, as ever-present Reason, as the living, dynamic Word, as the Life-giving Holy Spirit? The Holy Scripture is the domain of Reason, Word, and Spirit, of the Triune God. In Scripture, He clearly manifests Himself: "The words that I have spoken to you—they are full of the Spirit and life" (John 6:63), said the Lord. The writings of the Holy Fathers are also the expression of the hypostatic Reason, Word, and Spirit, in synergy with the spirit of mankind. The writings of ordinary worldly men, on the other hand, are the expression of the fallen spirit of mankind, with its attachment to sin, evil habits, and passions. In the Holy Scriptures we see God face to face, and ourselves as we are. Man, come to know yourself through them, and walk always as in the presence of God.

You yourselves can see that man, in his word, does not die; he is immortal in it, and it will speak after his death. I shall die, but shall continue to speak even after my death. How much of this immortal word remains among the living, left behind by those who have died long ago! Sometimes this word still lives in the mouths of an entire people! How enduring is the word even of one ordinary man! Still more so is the Word of God. It will survive beyond all time, and will live and act forever.

* * *

Since God is the creative, living and life-creating Thought, those people who in their thoughts turn aside from the hypostatic Thought and occupy themselves with earthly, perishable things sin greatly by making their spirit also earthly and perishable. Especially sinful are those who allow their minds to turn away from God and wander in different places outside the church, either during the divine service or in their personal prayers. They greatly offend God, upon Whom our minds should be fixed.

* * *

What is the point of fasting and prayer? Why must we work so hard? They cleanse us from sin, they lead to spiritual peace, to union with God, to sonship, to boldness before God. There are truly important reasons for fasting and confessing from the bottom of one’s heart. Immeasurable rewards will be given for conscientious labor. Do many of us love God as a son loves a father? How many of us dare, without condemnation and with boldness, call upon the Father in Heaven and say: Our Father? Is it not the exact opposite? Our hearts, deadened by the vanities of this world and attachments to its objects and pleasures, are incapable of crying out with a son’s voice. Is not our Heavenly Father distant from our hearts? Should not we rather imagine a vengeful God, since we have left Him to go into a far-away land? Yes, because of our sins, all of us are worthy of His righteous anger and punishment, and it is wonderful how long-suffering and forbearing He is to us: He does not uproot us like the barren fig trees. Let us hasten to propitiate Him with repentance and tears. Let us enter into ourselves; let us consider our unclean hearts in all strictness, and we will see what a multitude of impurities hinders the reach of divine grace. Only then will we realize that we are spiritually dead.

* * *

The loving Lord is here: how can I allow even a shadow of evil to enter my heart? Let all evil completely die within me; let my heart be anointed with the sweet fragrance of goodness. Let God’s love conquer you, hateful Satan, who pushes us toward habitual evil. Evil is fatal both to the mind and to the body. It burns, it crushes, and it tortures. No one bound by evil will dare to approach the throne of the God of love.

* * *

When praying, we must absolutely subjugate our heart and turn it toward God. It must be neither cold, crafty, untruthful, nor double-dealing; otherwise, what will be the use of our prayers, of our preparation for the Mysteries? Is it good for us to hear God’s angered voice: "These people drawl near to Me with their mouth, And honor Me with their lips, But their heart is far from Me? (Matt 15:8). Therefore, let us not stand in church in a state of spiritual apathy, but let the spirit of each one of us on such occasions burn, laboring to strive toward God. Even men do not much value work done listlessly, out of habit. God wants us to give Him our hearts, My son, give Me your heart" (Prov 23:26), because the heart is the most important part of man—his very essence. More than this, the heart is the man himself. Thus, he who does not pray or does not serve God with his whole heart does not pray at all, because in that case only his body prays, and the body without the mind is nothing more than dirt. Remember that when you stand at prayer, you stand before God Himself, who knows everyone’s mind. Therefore, your prayer should be, so to speak, all spirit, all mind.

The saints of God live even after their death. When I stand in church, I often hear how the Mother of God sings the wonderful, heartrending song that She uttered in the house of Her cousin Elizabeth after the Annunciation. At other times, I hear the song of Moses; the song of Zacharias, the father of the Forerunner; the song of Anna, the mother of the prophet Samuel; the song of the three children; the song of Miriam. And how many holy singers of the New Testament delight the ear of the whole Church of God to this very day! And the divine services? The sacraments? The rites? Whose spirit is there, moving and touching our hearts? The Spirit of God and of His saints. Here is a proof of the immortality of the human soul. How is it that all these men have died, and yet they still direct our lives after their death. They are dead, and they still speak, instruct, and touch us!

* * *

As the breath is necessary for the body, and as life without breath is impossible, so the soul cannot truly live without the breath of God’s Spirit. As air is necessary for the body, so the Holy Spirit is necessary for the soul. Air is even a kind of image of the Holy Spirit. "The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit" (John 3:8).

When you are faced with the temptation to sin, then remember that sin angers God greatly, since He hates iniquity. "Thou hatest all them that work iniquity (Psalm 5:6). In order to understand this better, imagine a father, righteous and severe, who loves his family, and tries every way he can to make his children well-principled and upright, in order to reward them afterwards for their good behavior with the great riches he himself prepared for them with great labor. Nevertheless, this father sees, to his grief, that his children disregard his love, and neither love him, nor pay attention to the inheritance he prepared for them with love, instead choosing to live prodigal lives, rushing impetuously to destruction. Remember that sin, when it is full-grown, brings forth death" (James 1:15), because it kills the soul, making us slaves to the devil, the destroyer of men. The more we sin, the more difficult is our conversion, and the surer is our perdition. Fear every sin, therefore, with your whole heart!

When your heart inclines to evil and the waves of the evil one’s influence begin to inundate your heart, intending to sweep it off the rock of faith, say to yourself inwardly, I know my spiritual poverty, my nothingness without faith. I am so weak that it is only by Christ’s name that I live and console myself, that I rejoice and my heart grows in love, but without Him I am spiritually dead, I am troubled, and my heart becomes constrained. Without the Lord’s cross, I would have long ago become the victim of the most cruel sorrow and despair. Only Christ keeps me alive; the cross alone is my comfort and consolation.

* * *

We are all able to think because thought exists without limit, just as we are able to breathe because air exists without limit. This is the reason why a good idea on any subject is called inspiration.¹ Our thought constantly flows only thanks to the existence of the eternal, reasoning Spirit. This is why the Apostle says, "Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God (2 Cor 3:5). This is also why the Saviour Himself says, Do not worry about how or what you should speak. For it will be given you in that hour what you should speak (Matt 10:19). Do you see? Our thought and even our word (our inspiration) come to us from without. Of course this happens only in a state of grace or in extreme cases. But even in our ordinary state, all our inspired thoughts come from our guardian angel and the Spirit of God; while, on the contrary, impure, dark thoughts come from our corrupt nature and the devil, ever lying in wait for us. How then, should the Christian behave? For it is God who works in you both to will and to do for His good pleasure" (Phil 2:13). In general, the entire created world bears the impression of God’s creative thought in the structure of the visible world, in particular in the earth—in the rotation and the life of the planet; in the distribution of the elements of light, air, water, earth, fire (concealed); in the diffusion of all the other elements in the animal world; in birds, fishes, reptiles, beasts, and men. We see His thought in the wise and efficient design of the animal world, in the remarkable abilities, characteristics, and habits of the animals. Even in the plant world, we see His delicate arrangement in their structure, nourishment, etc. In short, we see the guidance of God’s thought everywhere, even in lifeless stone and sand.

Priest of the Lord! Learn how to turn the sorrow of the Christian sufferer into joy through the consolation of faith. Convince him that he is not the most miserable of men, but the most fortunate; assure him that since he was chastised "in a few things, Great kindness will be shown them" (Wis 3:5). If you do this, you will be a friend to mankind, an angel of consolation, an instrument of the Holy Spirit, the Comforter.

If the fervor of faith in our heart is not kept alight, then our apathy may entirely extinguish our faith. Christianity, with all its sacraments, will completely die for us. The enemy does everything he can to extinguish faith and obliterate the truth of Christianity in our hearts. That is why we see men who are Christians only in name, their actions declaring them to be pagans.

* * *

Do not think that our faith cannot give us pastors life or that we serve God hypocritically. No! We receive God’s mercy more than everyone else, and we know by experience Who the Lord is to us, with His sacraments, His most-pure Mother, and His saints. For instance, in partaking of the Life-giving Mystery of the Body and Blood of the Saviour, we often experience in ourselves their enlivening effect, the heavenly gifts of consolation and joy in the Holy Spirit. We know that even the merciful gaze of a king does not bring as much joy to the heart of the least of his subjects as does the merciful gaze of our heavenly Master, as do His mysteries. We would be extremely ungrateful and hard-hearted if we do not tell all God’s beloved about this glory of the Life-giving Mysteries, if we do not extol His miracles, performed in our hearts during every Divine Liturgy. We also often experience the invincible, incomprehensible, divine power of the precious and life-giving Cross of the Lord, and by its power we drive away from our hearts evil passions, despondency, faint-heartedness, fear, and all the snares of the devil. The Lord is our friend and benefactor. We believe this sincerely, fully acknowledging the truth and power of these words.

* * *

You wish to comprehend the incomprehensible, but can you understand how your soul-killing sorrows overwhelm you, or can you find the means to drive them away, except through the Lord? First of all, learn with your heart how to free yourself from sorrows, how to calm your heart, and then, if necessary, philosophize about the incomprehensible. "If you then are not able to do the least, why are you anxious for the rest?" (Luke 12:26).

Think about this more often: whose wisdom is manifest in the construction of your body? Who constantly sustains its life and work? Who has designed the laws of human reason, so that until now these laws govern all men? Who has engraved in the hearts of all men the law of conscience, so that even now it rewards good and punishes evil? O almighty, All-wise, and All-gracious God! Your hand is constantly upon me, a sinner, and there is no moment when Your mercy leaves me. Grant me, then, always to kiss Your gracious hand with living faith. Why should I go far to seek the traces of Your mercy, Your wisdom, Your omnipotence? How clearly these traces are visible within me! I myself am a miracle of God’s goodness, wisdom, and omnipotence. I am a microcosm of the whole world; my soul is the representative of the invisible world, while my body represents the visible world.

* * *

Brothers! What is the purpose of our earthly life? It is this: after the trial of earthly sorrows and misfortunes, after our gradual advancement in virtue through the divine gifts of grace given to us in the sacraments, we may rest after our death in the Lord, Who is the peace of our souls. That is why we pray for the dead in the following words: Give rest, O Lord, to the soul of Thy departed servant. We wish him to rest in peace, to achieve this summit of all desires; therefore, we pray to God with these words. Is it not, then, unwise to grieve too much for the departed? "Come to Me, all you who labor and are heavy laden, and I will give you rest" (Matt 11:28), says the Lord. Our departed ones, who have fallen asleep in a Christian death, hear these words of God and come to him and obtain rest. Why then do we grieve?

Those who are trying to lead a spiritual life have to wage a most subtle and difficult warfare in their thoughts every moment of their life. This is spiritual warfare. They must be entirely awake, every moment, ready to notice every evil thought entering their souls from the evil one and to repel them. Such people must have hearts always burning with faith, humility, and love; otherwise, the cunning devil will quickly invade them, leading to lessening of faith or complete loss of faith. Then every possible evil will inhabit their hearts, evil that will not easily wash away even with tears. Do not, therefore, allow your heart to become cold, especially during prayer, and avoid stony insensibility in every way possible. Very often a person prays only with the lips, but his heart is wounded by weak faith or complete lack of faith. With his words, this man seems near to God, but in his heart he is far from Him. During our prayers, the evil one uses every weapon he has to make our hearts cold and incline them to evil in ways we do not even notice. Pray and strengthen yourself; guard your heart.

* * *

If you wish to ask God to grant you any good thing in prayer, then before praying prepare yourself with undoubting and firm faith, and guard yourself in advance against any doubt or unbelief. It will go ill with you if, during the prayer itself, your heart wavers in its faith and does not stand firm in it. In that case, do not expect God to honor your petition, offered with a doubting heart, for you have offended the Lord, and God does not give His gifts to a nonbeliever. "And whatever things you ask in prayer, believing, you will receive (Matt 21:22), said the Lord. Therefore, if you ask with doubt or unbelief, you shall not receive. If you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move (Matt 17:20). Therefore, if you doubt and do not believe, you will not be able to do this. But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind, says the Apostle James, for let not that man suppose that he will receive anything of the Lord. He is a double-minded man, is unstable in all his ways (James 1:6–8). The heart that doubts that God can grant its petitions will be punished for its lack of faith: it will be painfully tormented and constricted by doubt. Do not anger Almighty God even by a shade of doubt, especially if you have already experienced God’s omnipotence many, many times. Doubt is blasphemy against God, an insolent lie of the heart, a falsehood of the lying demon, concealed in the heart, against the Spirit of truth. Fear it as you would fear a venomous serpent—or no, what am I saying? Ignore it; do not pay the slightest attention to it. Remember that God, during your petition, is waiting for your affirmative answer to the question He inwardly asks you: Do you believe that I am able to do this? To which question you must from the depth of your heart reply, Yes, Lord (Matt 9:28). Then it will be according to your faith. Let the following considerations also help you in your doubt or unbelief: (1) The good things that I ask of God must be real, not imaginary or fanciful, since everything that exists receives its being from God, for without Him nothing was made that was made (John 1:3). This means that nothing happens without Him, and everything has either received its being from Him, or comes about by His will or His permission, by means of powers and faculties given by Him to His creatures. God is the all-powerful Master over everything that exists or occurs. Moreover, God, who gives life to the dead and calls those things which do not exist as though they did" (Rom 4:17). Therefore, had I even asked for that which does not exist, He could give it to me by creating it. (2) I ask of God what is possible, because what is impossible for us is possible for God. This means that there cannot be any difficulty even in this respect, for God can do for me even that which I consider to be impossible. It is our misfortune that our faith is hindered by the nearsightedness of our reason—a spider that catches the truth in a web of assessments, logical arguments, and imprecise analogies. Faith embraces and understands in a moment, while reason arrives at the truth by tortuous ways. Faith is the communication of one spirit with another, while reason is the communication of carnal mind-sets. The first is spirit; the second is flesh.

All the blessings of the soul, that is, all that constitutes true life, peace, and the joy in the soul, come from God! This is my experience. This is what my heart tells me. You, O Holy Spirit, are a treasury of blessings!

* * *

If you have Christ in your heart, be aware that you may lose Him, and with Him the peace of your heart. It is difficult to begin anew; efforts to attach yourself to Him again after falling away will be very painful and will cost bitter tears to many. Cling to Christ with all your strength, acquire Him, and do not lose boldness before Him.

* * *

You look at the icon of the Saviour and see that He looks at you with His bright eyes. His gaze is an image of how He actually looks at you with His eyes, brighter than the sun, and sees all your thoughts, hears all the desires and sighs of your heart. The image is exactly that—an image, and represents in signs and symbols that which is indescribable and incomprehensible, understandable by faith alone. Believe, then, that the Saviour always protects you and sees all of you—all your thoughts, sorrows and sighing in all your circumstances, as though you were in the palm of His hand. "See, I have inscribed you on the palms of My hands; Your walls are continually before Me (Isa 49:16), says the Lord God. How much consolation and life are contained in these grace-filled words of the Almighty and Provident God! Therefore, pray before the icon of the Saviour as though you stand before Him. The Lover of mankind is present in His icon through His grace, and through His painted eyes, He truly looks at you: The eyes of the Lord are in every place, Keeping watch on the evil and the good" (Prov 15:3), while with His painted ears He hears you. Remember that His eyes are the eyes of God, and His ears are the ears of the omnipresent God.

Esteem the light of Christ in well-intentioned literary works, for He is "the true light which gives light to every man coming into the world" (John 1:9). Read them with love, thanking the light-giving Christ Who so richly bestows His light on those who are zealous for the glory of His name.

Wherever I am, as soon as I raise the eyes of my heart in my affliction to God, the Lover of mankind immediately answers my faith and prayer, and my sorrow immediately departs. He is near me at all times and at every hour, Even though I do not see Him, I feel Him intensely in my heart. Sorrow is the death of the heart, and it is a falling away from God. Expansion and stillness in the heart, accompanied by living faith in Him, prove clearly that God is constantly present near me, that He dwells within me. What intercessor or angel can set us free from our sins or sorrows? No one, save God alone. This is my experience.

* * *

Let us measure the worth of our prayer by a human measure, by comparing it to our interactions with other people. How do we interact with other people? Sometimes we express our requests, praises, and gratitude coldly, apathetically, out of a sense of dry duty, or simply out of politeness. Sometimes our actions are equally cold. However, at other times we do all this with warmth, enthusiastically, with love (sometimes feigned, sometimes sincere). We are similarly duplicitous in our interaction with God. But this must not be. We must always sing our praises, gratitude, and requests to God with the whole heart; every work must be done before Him with the whole heart. We must love Him and trust Him with the whole heart.

* * *

Faith in God’s existence is closely connected with faith in the existence of our own soul, as part of the spiritual world. God’s existence is as evident to the pious mind as its own existence, because every thought—good or bad—every desire, intention, word, or action of such a mind is followed by a corresponding change in the state of the heart: peace or confusion, joy or sorrow. This is the result of the action on the heart of the God of spirits and all flesh, Who is reflected in the pious mind as the sun is reflected in a drop of water. The purer the drop, the better, the clearer the reflection. The murkier the drop, the dimmer the reflection, so that in an extremely impure or darkened soul, the reflection entirely ceases, and the soul is left in a state of spiritual darkness and insensibility. In this state, a person, having eyes, sees nothing, and, having ears, hears nothing. Again, in relation to our souls, God can be compared to the outer air in relation to the mercury in a barometer, the only difference being that the expansion and contraction, rise and fall of the mercury result from the change in the pressure of the atmosphere, while God remains unchangeable, everlasting, and eternally good and just. On the other hand, the soul, changeable in its relation to God, suffers changes in itself. It inevitably expands in love and acquires consolation when it draws nearer to God through faith and good works, but inevitably contracts and becomes restless and exhausted when it withdraws itself from God through unlawful acts, weak faith, or even unbelief in God’s Truth.

* * *

The evil spirit tries to scatter prayer as if it were a sand heap, he tries to turn the words into dry sand, without coherence or moisture, that is, without fervor of heart. Thus, prayer can become either a house built on sand or a house built on a rock. Those who pray without faith, absently, coldly are those who build on sand; such prayer scatters by itself and brings no profit to him who prays. Those who have their eyes fixed on God during the whole time of their prayer and pray to Him as to a living person, conversing face to face with them, are those who build on rock.

* * *

A grace-filled word, the writings of the Holy Fathers, prayers, and especially the words of the Word Himself, the Second Person of the Holy Trinity—these are truly living water. Water flows, and words flow like water; water refreshes and enlivens the body, and grace-filled words animate the soul, filling it with peace and joy or with compunction and contrition for one’s sins.

* * *

Whatever hope we have that God will answer our petition during prayer must be founded on faith in His mercy and generosity, for He is the God of mercy and goodness and the Lover of mankind. It helps to remember all the countless former experiences of mercy and grace given to mankind (in Holy Scriptures and in the lives of the saints) and to us. Therefore, to make our prayer successful, the one praying should already be sure that his petition will be granted and firmly believe this with his whole heart. We often receive that which we have asked for in prayer, especially when we pray for things which will aid in our salvation. It is necessary to ascribe this directly to God and His grace, and not to chance. How can there possibly be any chance in the Kingdom of the Almighty God? Nothing can really happen without His will, since "All things were made through Him, and without Him nothing was made that was made (John 1:3). Many do not pray because it seems to them that they did not receive any gift from God when they prayed before, or because they consider praying unnecessary. They say that God knows everything without our asking, and forget that God Himself said: Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you (Matt 7:7). Our requests (prayers) are necessary particularly to strengthen our faith, through which alone can we be saved. For by grace you have been saved through faith (Eph 2:8). O woman, great is your faith (Matt 15:28). For this reason, the Lord made the woman pray earnestly, in order to awaken her faith and strengthen it. Such people do not see that they have no faith, which is the Christian’s most precious inheritance, which is as necessary as life itself. They do not see that they make Him a liar (1 John 1:10) by their unbelief, and that they are the children of the devil, unworthy of any of God’s mercies. They cannot see that they are already lost. Our hearts must burn during prayer with a desire for spiritual goods, with love for God, Who is clearly visible to our hearts through His extreme goodness to mankind and His readiness to hear all our prayers with fatherly love. If you then, being evil, know how to give good gifts unto your children, how much more will your Father who is in heaven give good things to those who ask Him?" (Matt 7:11)

God, the eternal Truth, does not endure even a moment of our doubt in the truth. God, the eternal Mercy, "desires all men to be saved and to come to the knowledge of the truth" (1 Tim 2:4). And we, the children of the merciful God, also must wish with our whole heart that all men, even our enemies, will be saved, and we must work toward this end.

Be watchful over your heart during your entire life, examine it, listen to it, and see what prevents its union with the most blessed God. Let this be for you the science of sciences, and with God’s help you will easily see what estranges you from God and what draws you to Him, what unites you with Him. Your heart itself will tell you when it is united with Him, and when it is estranged from Him. The evil one, more than anything else, stands between our hearts and God; he separates us from God through various passions, desires of the flesh, and worldly pride.

* * *

Why should it seem incredible if God Himself, the Creator of all things visible and invisible, transforms, changes bread and wine into His own most-pure Body and Blood? In these—in the bread and wine—the Son of God does not become again incarnate, for He was once incarnate, and this is sufficient for all time, but He is incarnate in the very same flesh in which He was before incarnate, in the same manner as He multiplied the five loaves and fed several thousand people with these five loaves. There are a great many mysteries in nature that my mind cannot even formulate; yet they exist with their mysteries. In the same way, this sacrament of the Life-giving Body and Blood is a mystery to me. I do not know how the bread and wine are made into the Body and Blood of the Lord Himself, but the Mystery of the Body and Blood truly exists, though it is incomprehensible to me. My Creator—I am only His clay, for God formed me of flesh and blood and breathed a soul into me—is the Most Wise, the infinitely Almighty God, infinitely mysterious. I am also a mystery, since I am the work of His hands. For my soul there is the Spirit of the Lord, and for my soul and body there are His Body and Blood.

* * *

In the same way as the soul bears the body, God bears the whole universe, all the worlds, but is not Himself encompassed by them. The soul fills the whole body, and "the Spirit of the Lord fills the world" (Wis 1:7). The difference is that the soul is limited by the body, though not completely, since it can go anywhere, while the Spirit of the Lord is not limited by the universe and is not contained in the world, as the soul is in the body.

Christ, after being admitted into the heart by faith, dwells in it in peace and joy. It is no wonder that God is Holy, and rests in the saints.²

Do not lose yourself in gazing at the beauty of a human face, but look at the soul; do not look at a man’s clothing (the body being his temporary garment), but look at the person wearing the clothes. Do not admire the magnificence of the mansion, but look at the person who lives in it and what he is. Otherwise, you will offend the image of God in the man; you will dishonor the King by worshipping His servant and not giving Him the least amount of the honor due to Him. Also, do not look at how beautiful is the typesetting of a book, but consider its spirit; otherwise, you will despise the spirit and exalt the flesh, for the letters are the flesh, and the contents of the book the spirit. Do not be allured by the melodious sounds of an instrument or a voice, but judge their spirit by their effect on the soul or by their words. If the music inspires calm and chaste, holy feelings, then listen to it and feed your soul with it. But if it inspires passionate emotions, then stop listening to it and throw aside both the flesh and the spirit.

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The inner man, burdened by the noise of the world, burdened by the darkness of his flesh, is not as burdened by the temptations of the evil one early in the morning. Just after waking up, he is like a fish that sometimes playfully jumps out of the water. All the remaining time, he is enveloped in almost impenetrable darkness; his eyes are covered by a bandage that conceals from him the true state of things spiritual and physical. Take advantage of these morning hours, which are the hours of a life renewed by temporary sleep. They give us a glimpse of that state in which we shall be when we shall rise up renewed on that great and universal morning of the day of resurrection, or when we shall rid ourselves of this mortal body.

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Even during prayer, more often than not, man is not the son of freedom, but the slave of necessity and duty. Look