Life and Teaching of Saint Seraphim of Sarov
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The story about the life of Saint Seraphim of Sarov1, the miracle-worker, was first printed by the Monastery of Sarov in 1893. It was then re-written by N. Puretzki and published by the printer I. D. Sytin in Moscow in 1903.
Saint Seraphim’s Teaching was taken from the original edition of this book, which was reprinted in Mosco
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Life and Teaching of Saint Seraphim of Sarov - Nicolas Puretzki
Life and Teaching of
Saint Seraphim of Sarov
by N. Puretzki
and
the Monastery of Sarov
Gozalov Books
The Hague, Netherlands
This book has the blessing of Monsignor Simon,
Archbishop of Brussels and Belgium
and of The Hague and the Netherlands
© Gozalov Books, The Hague, 2017
ISBN: 9789079889549
Phone: +31 70 352 15 65
Website: www.gozalovbooks.nl
E-mail: gozalovbooks@planet.nl
The English translation of a Russian book ´Преподобный Серафим Саровский’ by N. Puretzki, Moscow, 1903. Saint Seraphim’s Teaching was taken from the book ‘Житие старца Серафима, Саровской обители иеромонаха, пустынножителя и затворника’, a reprint edition by the Moscow Section of the National Trust for Preservation of Monuments, Moscow, 1991
Editors:
‘The Life of Saint Seraphim’: Robin Winckel-Mellsih
‘The Teaching of Saint Seraphim’: the Convent in the name of the Mother of God Portaïtissa at Trazegnies, Belgium
Translators: Guram Kochi and Marijcke Tooneman
Illustrations: Elena Obodova, Minsk, Belorussia
Cover image: photo of the miracle-working icon of Saint Seraphim of Sarov, in the Church in the name of Saint Maria Magdalena, The Hague
Interior: ‘Rossco Desktop Publishing’, Amsterdam
All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy and recording, or stored in a retrieval system, without the written permission of the publisher.
Contents
Foreword by the Translators
The Life of Saint Seraphim
Prayer to Saint Seraphim
Endnotes
The Teaching of Saint Seraphim
1. On God
2. On Faith
3. On Hope
4. On love of God
5. On the fear of God
6. On renouncing the world
7. On silence
8. On heedfulness of oneself
9. On the care for the soul
10. With what should one nourish one’s soul
11. On peace of soul
12. On preserving peace of soul
13. On feats
14. On the light of Christ
15. On tears
16. On repentance
17. On fasting
18. On guarding the mind
19. On verbosity
20. On discernment of what is in the heart
21. On illnesses
22. On almsgiving
23. On thoughts and impulses of the flesh
24. On patience and humility
25. On duties and love for one’s neighbours
26. On not condemning one’s neighbour and on forgiveness of insults
27. Against excessive care
28. On sadness
29. On despair
30. On the reasons why Jesus Christ came into the world
31. On the active and the contemplative life
List of illustrations
1. Hermit Seraphim praying while kneeling on the stone
2. Prohor’s vision
3. Mother’s blessing
4. Father Seraphim’s vision
5. Hermit Seraphim being beaten up
6. Death of Father Seraphim
7. A pencil portrait of Father Seraphim, made in his lifetime
8. Father Seraphim’s cloak, hat and cowl
Foreword by the Translators
The story about the life of Saint Seraphim of Sarov¹, the miracle-worker, was first printed by the Monastery of Sarov in 1893. It was then re-written by N. Puretzki and published by the printer I. D. Sytin in Moscow in 1903.
Saint Seraphim’s Teaching was taken from the original edition of this book, which was reprinted in Moscow in 1991 by the Moscow Section of the National Trust for Preservation of Monuments.
The cover image is a photo of one of Saint Seraphim’s miracle-working icons. This icon was presented to the Russian Orthodox Church in the name of Saint Mary of Magdala in The Hague by the last Russian Tzar, Nicolas II, a martyr and a saint; the reason being that this church was originally the domestic chapel of Queen Anna Paulowna, who was a member of the Royal Romanov House, and the wife of King, Willem II of the Netherlands. This icon has another particular characteristic: it is not a strictly formal representation of a saint, but one of the two portraits of Saint Seraphim.
The church also has in her possession part of the relics of Saint Seraphim, and pilgrims from all over Europe and Russia come to venerate them and to pray.
Saint Seraphim is one of the most venerated saints of Russia, and has greatly influenced the spiritual life, not only of the entire Russian clergy, but also of the thousands of laymen who were drawn to Christian mysticism.
Staretz² Seraphim has formulated in his teaching in simple words the purpose and the ways of Christian ascetic life, in order to make them understandable to all those seeking God.
In future we will translate and publish more books about Christian Orthodox ascetics and mystics of Russia.
Guram Kochi and Marijcke Tooneman
The Hague, January 2008
Hermit Seraphim praying while kneeling on the stone
The Life of Saint Seraphim
In our faithless century, Staretz Seraphim was an unusual man and resembled the reincarnation of an ancient ascetic from the desert of Thebes, or from the caves of Kiev. All sorts of people, members of the gentry, simple folk and the rich and the poor, visited him in his cell and often prostrated themselves before the bent old man, dressed in an old shapeless garment. They entrusted their innermost secrets to him, their sorrows and needs, and lovingly accepted each word of his, filled with the life-giving warmth of blessing. The words of the Staretz, spoken from his narrow cell, will be spread around vast Russia for many centuries to come, and as beautiful seeds they will bring forth the fruit of good deeds.
The wordly name of Father Seraphim was Prohor, and he was born in 1759 in the city of Kursk³, in Russia. His father, Isidor Moshnin, was a building contractor. He owned a brick factory and contracted various building jobs, including churches. A well-known church that he built, the Saint Sergii of Radonezh⁴ Cathedral, is still to be found in the Kursk province. The design of this cathedral was made by the famous Italian architect Rastrelly, and the building was completed in 1778.
Isidor Moshnin passed away when Seraphim was just three years old and he was raised by his mother Agaphia, who was a pious woman. She attended church every Sunday, dedicated herself to charity work and the care of the helpless and poor. Prohor inherited her kind and sensitive heart, and Agaphia brought him up in the spirit of piety which influenced his life until his death. This was the most beneficial influence to determine the ethic codes of the future ascetic. Even as a child Prohor avoided the usual games