Turkey's Aegean Coast
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Turkey's Aegean Coast - Samantha Lafferty
Turkey's Aegean Coast: Ephesus, Bodrum, Pergamon, Kusadasi & Beyond
Samantha Lafferty
HUNTER PUBLISHING, INC.
www.hunterpublishing.com
comments@hunterpublishing.com
© Hunter Publishing, Inc.
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher.
This guide focuses on recreational activities. As all such activities contain elements of risk, the publisher, author, affiliated individuals and companies disclaim responsibility for any injury, harm, or illness that may occur to anyone through, or by use of, the information in this book. Every effort was made to insure the accuracy of information in this book, but the publisher and author do not assume, and hereby disclaim, liability for any loss or damage caused by errors, omissions, misleading information or potential travel problems caused by this guide, even if such errors or omissions result from negligence, accident or any other cause.
Acknowledgments
I wish to thank everyone who plied me with steaming tea during the bitter winter in the Central and Eastern regions; the children who made me laugh by constantly asking for their photos to be taken; everyone who put me up and fed me, who kept me amused with their stories and led me around the places that many travelers don’t know exist.
In particular, I want to say Çoksagol to Bülent and Hasan, who became my friends as we shared a great adventure. Thank you both for the evenings of raki and endless conversation and, most of all, for your insight and energy.
I want to thank Hakan and his schoolchildren who sang and played music for me at their one-room school in Hasankeyf; Ibrahim, Süleyman and everyone else who made me part of their family in Ayvali and encouraged me to break the rules of the male-only tea house, and Murat for that great mountain drive.
Also, I wish to thank to Özlem for looking after me in Safranbolu and Ankara; Gülsen, for opening her beautiful house in Kastamonu; the Cosendere hotel in Maçka, which opened its doors even though I was the only guest; Sena, for sharing her mansion with me in Datça; Mustafa, for the race to the lighthouse so we could watch the sunset over the sea; Susanne, for the walk around the meadows near her ranch in Antalya; Yahya, for his exhaustive knowledge of the Eastern Black Sea region; Sharon, for kindly giving me the keys to her house; Deniz and Berna, for the moonlit evening at their secret cove in Bozcaada; Sedef, for showing me the ancient hamam; and to Adem, for the clifftop walk and stories about the Russian outposts in Sinop. Finally, I wish to thank Atil and Karem for the hike along the Lycian Way, and Phil and Alison for making me feel at home in Kas and for that killer bike ride. And to Joanna Marsh and the Turkish Tourist Board for all of their help.
Author Biography
For Samantha Lafferty, Turkey is like a love affair. It evokes powerful emotions and a yearning to get back to it. Her fascination with the country was triggered by photographs she saw of the Blue Mosque and the Bosphorus Bridge in Istanbul as a child. And it took just one look at the city – the view across the Bosphorus from Topkapi Palace – for it to become cemented as her favorite.
Samantha Lafferty has spent eight years working as a journalist in London. Her writing has appeared in magazines and newspapers, including Bloomberg, TheGuardian, TheSundayTimes and the InternationalHeraldTribune. So far, her wanderlust has taken her to the US and Canada, Australia, Fiji, Hong Kong and throughout Europe.
Introduction
It is almost impossible to fit together the pieces of Turkey. It is an uneasy puzzle that refuses to lie side by side. In the west, mountains and pine forests frame a staggeringly beautiful coastline. The cosmopolitan capital of Ankara and the ethereal beauty of Cappadocia sit amid the harsh central steppes. In the east, there are biblical rivers, a fabled mountain and haunting cities and palaces. Then, there is the magnetism of Istanbul, a city with a constant beat and a stubbornness to be anything other than what it wants to be.
Turkey’s location, straddling Asia and Europe, has left it with a battle-weary history and much political upheaval. The three great empires that ruled the country for thousands of years left a legacy of enchanting cultures and more ancient sites than even Italy or Greece can boast.
The landscape is full of relics that beg to be discovered, whether independently or with a group, on foot or by bicycle. Hospitality is ingrained in Turkish culture and you will be greeted with warmth wherever your adventures take you.
Turkey is as old as history itself and yet it remains youthful. Its music, film and design industries are gaining prominence and its bid to become part of the European Union has placed it in the throes of an exciting revolution.
The Bosphorus River, separating Europe and Asia, seen from space
SAFE TRAVEL
The fact that Turkey is a Muslim country bordering Iran, Iraq and Syria causes concern among some travelers. Breathe easy. Turkey has a low crime rate and is incredibly safe to travel around. Indeed, few places are more welcoming to visitors.
History
The Cradle of Civilization
Anatolia has been a force in the development of civilization since biblical times. The Old Testament is littered with references to its mountains and rivers, and the people who lived there. Edessa, modern day Sanliurfa, was the home of Abraham, father of the Jewish nation. Mount Ararat, in the far east of the country, is said to have been the final resting place of Noah’s Ark. Farther south lies ancient Mesopotamia. The great biblical rivers, the Tigris and the Euphrates, both run through the country.
The first evidence of settlement in Anatolia goes back even longer. The land has been continuously inhabited since the first steps of primitive mankind. Archaeologists excavating a cave in Yarimburgaz, south of Istanbul, unearthed human remains believed to be the oldest found to date outside Africa. They are estimated to be about one million years old. Separate studies of caves at Karain, Belbasi and Beldibi near Antalya have unearthed well-preserved paintings and carvings on walls.
The Neolithic Age
During the Neolithic Age, man moved away from hunting and foraging to harvesting crops. They became skilled farmers and often produced a surplus, freeing them to trade grain. By cultivating the land, people were able to remain in one place all year. They moved out of caves and into dwellings, which they constructed themselves.
Jericho is considered the oldest settlement in the world, originally dated at 9,500BC. However, recent excavations at Nevali Cori on the banks of the Euphrates, near Sanliurfa, suggest this date should be moved back. The research revealed clues that the Neolithic Age started between 12,000BC and 10,000BC.
The best-known Neolithic settlement lies on the yellow plains of Anatolia at Çatalhoyuk, south of Konya. Çatalhoyuk was settled in about 6800BC. Its farming community lived in mud brick and plaster dwellings tightly packed into a small area with no streets. Bizarrely, the houses did not have doors and the residents accessed the rooms through a hatch in the roof. The first irrigation system for crops was developed at Çatalhoyuk.
By 5000BC, a more sophisticated town had been built at Hacilar Hoyuk near Burdur, west of Çatalhoyuk. The town had streets and the houses had doors. Finds at both sites show Anatolian man had developed the ability to make utensils and figurines. Among the most striking artifacts are figurines believed to be shrines to the Mother Goddess. Good examples of these sculptures are exhibited at Ankara’s Museum of Anatolian Civilizations.
The Bronze Age
Man had discovered metal in the Stone Age, but he had not been able to use it in daily life because of problems refining it. It was not until the Bronze Age that he truly benefitted from finding copper, tin, silver and gold. The early Bronze Age was evident in Anatolia around 3000BC and 2000BC. The use of metals and, in particular the ability to blend metals together to create alloys, accelerated the advancement of Anatolian civilization.
Innovations changed the way people lived together and communicated with one another. The introduction of the plough aided agriculture, and ships increased communication and trade. A growing demand for raw materials and manufactured metal goods stimulated mining and trade routes were established to connect mines with refining centers, ports and markets.
Local princely families controlled trade and their wealth grew dramatically during this period. To safeguard their riches, they built well- ordered cities guarded by fortified walls. Their administrative and temple buildings were often built on a hill in the center of the city and were flanked by the thick walls of a citadel.
Hoyuk in Turkish means mound
and the most famous of these mounds was Troy. The first layers of Troy were built around 3000BC. It was a sophisticated community of large houses guarded by mighty walls. Archaeological digs at Troy unearthed hoards of treasure that bore testament to the affluence of the ruler King Priam.
Excavations of sites around Alacahoyuk and others near Ankara and Tokat in Central Anatolia, and Amasya and Samsun on the Black Sea Coast also revealed incredible artifacts, including gold crowns, jugs, sun discs, buckles, jewelry and ornaments. Many of these belonged to the Hatti tribe, the name given to the indigenous people of Anatolia.
Alacahoyuk
Assyrian Traders
Trade flourished during the 19th and 18th centuries BC. Assyrian traders, who wanted to acquire silver, gold, copper and precious stones, opened up a trade route that ran from Assur in Mesopotamia to the Central Anatolian plain. They procured the natural resources they desired by trading their own tin, perfume and fabrics. The Assyrians established trading colonies in several cities ruled by the Hattians, including the most famous at Kanesh/Nesha. They were advanced in their dealings and were the first people to introduce writing to Anatolia.
At the end of the 18th century BC, Mitanni, a powerful kingdom in the eastern Anatolian mountains, severed Assyrian trade with the central regions of Anatolia. This greatly weakened Assyria and it was later incorporated into Babylonia.
The Hittite Civilization
In the final days of the Assyrian colonial period, there was frequent strife in Central Anatolia between the Hatti tribe and the immigrant Indo-European Hattites, who were keen to consolidate their power. The city of Hattush on the Central Anatolian steppes was burned. A Hittite ruler, King Anitta, was not satisfied with destroying the city; he also inflicted a curse on it. The curse decreed that should any king occupy the land after Anitta he would be struck down by the Weather God. Anitta chose the city of Kanesh/Nesha as his capital.
The region to the east of Ankara was not populated during the Neolithic Age because of its high steppes and woodland. It was not until the discovery of minerals that settlement developed here. Alacahoyuk (shown below) soon became a thriving Hattian city, followed by nearby Hattush, which was located in one of the few areas of central Asia Minor where water was plentiful. Unlike the area today, which is barren scrubland with barely a tree in sight, the mountains were then covered with forests and the Kizil Irmak River provided a good source of water. By the mid-17th century BC, the resources in Hattush had attracted a Hittite king who made the city his capital, ignoring the curse of Anitta. Hattian Hattush had now become Hittite Hattusha.
Origins in the Caucasus
Little is known about the origins of the Hittite civilization. Their language is Indo-European and it is believed that they moved into Central Anatolia in small groups through the Caucasus during the second half of the third millennium BC. The Hittites at first mingled with the Hatti tribes and later absorbed them into Hittite culture. They even retained the name of Hatti for their land.
The first Hittite king in Hattusha took the name Hattushili I or one from Hattusha.
He reintroduced cuneiform writing into the culture; it had been lost following the decline of the Assyrian traders. The clay tablets used for writing provide an incredible archive of legal codes, correspondence, cult ceremonies and ancient literature.
Hattushili I earned a formidable reputation through his battles in Central Anatolia, the Taurus Mountains and in northern Syria. At its peak, the Hittite empire stretched as far as Aleppo. Hattushili’s successor, Murshili, pushed farther south towards Babylon before the warriors met a perilous resistance. Unrest led to the murder of Murshili. Soon, the Kingdom of Mitanni took control of Hittite land to the south of the Taurus Mountains and in southeast Anatolia. The following decades saw the Hittite kingdom shrink to the areas in Central Anatolia surrounding Hattusha.
It was not until King Shupiluliuma I came into power that the Hittites once again began to build an empire. They finally cracked the control of the Kingdom of Mitanni and their rule stretched down to Egypt. Strife between the two nations led to the Battle of Khadesh on the Orontes and the signing of the Treaty of Khadesh, the first ever peace treaty.
From 1250BC onward, the empire fell into a whirlwind of decline and revival with successive invasions, poor harvests and rows about royal succession. Over time, the population of Hattusha fled outside the city walls and, eventually, the capital fell into ruin. The great empire came to an end and with it came the close of the Bronze Age in Central Anatolia. The invasions had such a devastating effect on the Hittites that its history was only discovered in modern times.
The Urartian State
After the fall of the Hittite Empire, at the beginning of the first millennium BC, a new state was formed that was to survive for 300 years. This was the Kingdom of Urartu, a populace whose origins were related both to the Hurrians and the Hittites. The Urartians were a typically Anatolian culture that adopted many of the customs and traditions of the Hittites. They were a tribe of powerful warriors, though during times of peace they were able farmers. They were skilled in horse-breeding, hydraulic works and, most importantly, irrigation, building canals and artificial waterways to their settlements.
During the early Urartu period, they were grouped into a series of mini-states known as Nairi. Around 900BC, they formed a confederation, first under the rule of Aramu and later under his successor, Sarduri I. During the reign of Sarduri, Van was the capital of the empire and it became larger and more prosperous. The early Urartian rulers added new towers and walls to existing fortresses, strengthening the kingdom as they extended it. They took the city of Mushashir, near Gevas on Lake Van, and challenged the Assyrians in the region. The confederation reached its zenith under Sarduri II, who ruled between 760BC and 730BC.
Constant raids by the Assyrians and Scythians weakened the state of Urartu after the death of Sarduri II and the Scythians finally annihilated the kingdom in 585BC.
The Phrygians & King Midas
The Phrygians arrived in Anatolia in 1200BC. They settled in Central Anatolia, building cities over the remains of the Hittite capital at Hattusha and at nearby Alacahoyuk before making Phrygia, modern-day Gordion, their capital at the beginning of the eighth century BC.
The Phrygians’ seat of power encased Central and Western Anatolia from Eskisehir to Ankara and Afyon. The Phrygians spoke an Indo-European language, with a Phoenician alphabet still seen on monuments at Midas City in Yazilikaya, south of Eskisehir.
The two powerful Phrygian kings live on in legend: Gordius, who gave his name to the city and the riddle of the Gordion knot, which was broken by Alexander, and his son, Midas who was reputed to have had a golden touch.
Tomb of King Midas
GORDIUS & MIDAS LEGENDS
Stories of King Midas were long thought to have been fantasies that made their way to Greece from Asia Minor. According to Greek mythology, Midas almost starved to death after being granted his power because he even turned his food to gold. He was cured by bathing in the Paktolos River.
Midas ascended to the throne in 738BC and immediately faced a threat. He is said to have committed suicide by drinking bull’s blood after tribes from the northeast overthrew the kingdom.
His father, Gordius, was also the subject of an enduring tale. According to the legend, he made a complex knot around the pole and yoke of his chariot and pledged that whoever could untie the knot would become the ruler of Asia. About 500 years after the death of Gordius, Alexander the Great was battling the Persians. He passed through the capital of Phrygia, which had become known as Gordion. Alexander was unable to unravel the knot and so he sliced it in half with his sword.
The Lydians
As the kingdoms of the Urartians and the Phrygians were ending, a