Tamales, Comadres, and the Meaning of Civilization
By Ellen Riojas Clark and Carmen Tafolla
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About this ebook
This culinary history unwraps the extensive culture surrounding the tamale, bringing together writers, artists, journalists, and Texas’ regional leaders to honor this traditional Latin American dish. It is filled with family stories, recipes, and artwork, and also celebrates tamaladasthe large family gatherings where women prepare the tamales for the Christmas festivities. Humorous and colorful, this collection reveals the importance of community and good food.
Ellen Riojas Clark
Ellen Riojas Clark is professor emerita at the University of Texas at San Antonio. Her research examines ethnic and cultural identity and cultural studies topics. She received three National Endowment for the Humanities grants and was cultural director for Maya and Miguel, a PBS program. She is executive producer for the Latino Artist Speaks: Exploring Who I Am series, and her many publications include Multi- cultural Literature for Latino Children: Their Words, Their Worlds; Don Moisés Espino del Castillo y sus Calaveras; and a forthcoming book, Pan Dulce: A Compendium of Mexican Pastries.
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Tamales, Comadres, and the Meaning of Civilization - Ellen Riojas Clark
EN CASA CON ELLEN
Welcome to one of my Christmas Tamaladas to learn how to make this traditional favorite. I have been making tamales for over 40 years with family and friends at Starpatch, our home here in San Antonio. Though my mother, a wonderful and fancy cook, never made tamales, I did learn from a wonderful set of aunts. It was a childhood tradition to go over to my Dad’s family home on Mistletoe Avenue for Open House on Christmas Eve for tamales and my favorite pecan refrigerator cookies.
Now, everyone comes to our home—our daughters, their friends, my granddaughters, my sister, her son Javier and his family, in-laws, elementary school friends, artists, students, colleagues, and people I don’t even know. It seems like, over the years, everyone has participated at one time or the other! People bring their pots and take their tamales home to cook. Tamales are made in all sizes from Janet Purdy’s one pounders to my mother’s tiny esquisitos. Contests are held when there is still too much masa left and fatigue is setting in: who can makes them the fastest, the prettiest or the worst like Pam Mc-Collum, a specialist in tamales/pastelitos Puerto Ricanos.
One year, Jennifer, our engineer daughter tried to inject an efficiency system into our tamalada. Everyone was assessed for abilities, my kitchen table became the workspace, everyone rotated every 20 minutes, talking was held to a minimum, and no drinking was allowed, though music was played. It was the only time the masa equaled the meat, the tamales were uniform, and the kitchen was spotless. But el chiste de la tamalada suffered.
Everyone comes to help make tamales, to learn about them, eat them, sing, gossip, cry, dance, drink, and to eat some more. We crown a Reina de los Tamales with the most elaborately regal hoja crown, made by Lisa Anaya’s aunt, and we dance and sing around the first olla de tamales. Yes, dancing and singing DOES help to make them the fluffiest, spiciest, and best tamales ever. Don’t forget to wear your best apron, put on your reddest lipstick and your longest earrings for, as my 96-year-old Tía Hope says, you have to respect the making of tamales.
Opening this book brings to you not only a collection of my very own recipes but highlights historical events, cuentos from people in our city and from afar, some famous, others infamous, and dances down many different paths to make you laugh and sing while you learn. Disfruten.
ODE TO THE TAMAL
by Lisa Anaya (2004)
Oh, tamal,
of the golden corn husk,
of the savory meat,
of the most delicious & balanced masa.
Oh, tamal,
of the glorious corn field,
wavy with green stalks
and fresh corn.
Oh, tamal,
remember our loving, chismosa hands and
embrace the heat of the oven.
Oh, tamal,
cook perfectamente bien
so that you may melt
our palates and
warm our hearts.
ART, LABOR, AND THE GENIUS OF WOMEN:
A SHORT HISTORY OF TAMALES
by Antonia Castañeda, Ph.D., historian
Tamales, the ingenious creation of Indigenous women, originated in Mexico and Central America, possibly as early 7000 BCE; initially they were made of teocintle, the ancestor of modern maize, which grew wild and took considerable time to gather, grind, and process into masa. Making tamales was, and is, labor intensive! As no history is complete without understanding the words and meaning involved, let’s take a closer look at the terminology of tamales, beginning with