A Twelve-Power Meditation Exercise
By Charles Roth
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A Twelve-Power Meditation Exercise - Charles Roth
FAITH
Peter—Pineal Gland
Charles Fillmore was the co-founder of Unity School of Christianity, and in my opinion, a genius in the realm of spiritual thought and teaching.
He wrote The Twelve Powers of Man in 1930, and since then there have been numerous printings of it. It is not an easy book to read or to understand. It is not the typical inspirational book that assures us over and over to let go and let God,
or to hang in there with faith.
Neither is it a textbook for beginners in which basic spiritual principles are introduced.
There is a need for inspirational books, and a need for textbooks on spiritual principles; but there also is a place for stronger spiritual substance. Fillmore’s The Twelve Powers of Man addresses itself to those who are acquainted with the basics but hunger and thirst for greater understanding.
The twelve powers refer to twelve faculties of mind. These faculties of mind are symbolized in the Old Testament by the twelve tribes of Israel, and in the New Testament by the twelve disciples.
Charles Fillmore goes one step farther. He suggests that each of the twelve faculties has a center
in a specific area of the physical body.
The object of this group of lessons is to familiarize you with the function, character, and location of these disciple-faculties; and then, in meditation, to quicken them spiritually so that they may more capably serve the spiritual self of your indwelling Christ.
Just as Jesus needed, and therefore called and trained, His twelve disciples, so do you (the I AM of you) call or awaken and train your disciple-faculties of mind in order to aid you in lifting your spiritual self out of bondage to the outer world of effects that has you enslaved and entranced.
The format of these lessons is to discuss a specific disciple-faculty and its location in the physical body, and then to suggest a meditation to quicken and spiritualize that faculty.
In this lesson we will work with the first and primary faculty of mind: faith.
The faith faculty is symbolized by the disciple Peter. Peter, you will recall, was the first disciple to be called by Jesus. And it was Peter to whom Jesus said: On this rock I will build my church
(Mt. 16:18).
Today the word church, as used in this passage of the Bible, was originally ecclesia, a word that means, called out ones.
There are many different denominations, many different interpretations of Jesus’ teachings, but there is only one church of Jesus
; it is an invisible church, composed of persons of any denomination, or of none who, like Peter, recognize the Christ in Jesus and realize that the same Christ indwells all persons. As Paul wrote, The mystery hidden for ages and generations but now made manifest…. Christ in you, the hope of glory
(Col. 1:26, 27).
Your disciple-faculty of faith, Peter, is the first to be called to be quickened. But wait just a moment—when Jesus first met him, Peter’s name wasn’t Peter, it was Simon. The name Simon means hearing, understanding, obeying.
Jesus changed Simon’s name to Peter at that moment when Simon, henceforth to be known as Peter, exclaimed, You are the Christ
(Mk. 8:29).
In short, as you listen (Simon) and are receptive to the spiritual dimension of life, as you begin to understand and to obey your inner thoughts instead of the opinions of others that you have previously accepted as yours, there comes a point when faith supplants your indecision and searching. Simon becomes Peter, and upon this faith in your indwelling Christ you proceed to build or live your life.
However, to be realistic, there come times when your faith wavers, vacillates. Some unexpected event occurs that overwhelms you and makes you feel helpless, or some responsibility is thrust on you that seems as impossible of successful handling as moving a mountain. It flattens your faith like a punctured balloon. The Bible predicted such times.
Remember how Peter (faith) vacillated and even denied knowing Jesus? Peter tried to walk on water, but suddenly he began to doubt and started to sink.
We, too, at times get ourselves into precarious positions, and suddenly the roof falls in, and our faith in God reverses into a belief that the outer appearance is mightier than the indwelling spirit of God. Fear is faith in reverse—faith in the power of the outer condition, instead of faith in the power of the inner Christ.
Jesus, who represents the spiritual I AM in us, reached out His hand to Peter.