Plato’s Pod began discussing Book I of Plato’s longest dialogue, the Laws, which advances the argument for the constitution of Crete’s new colony to cultivate the virtue of its citizens. It’s unlike the war-focussed constitution of Crete itself, represented in the discussion by the character Clinias, and the laws of Sparta whose spokesman is Megillus, but together with the unnamed Athenian they agree that a society of virtuous citizens will be peaceful and enduring.On February 18, 2024, members of the Toronto, Calgary, and Chicago Philosophy Meetup groups turned to the dialogue’s beginning armed with knowledge of Book X, which opened our extended series on the Laws by exploring Plato’s presentation of the universe as having a soul and, at its core, the supremacy of Reason. Everything comes to be from a cause and Reason and, in Book I, virtue is presented as the reason for a peaceful and just society.Is there a lesson for the world now, 2,400 years after Plato wrote the Laws, in the pursuit of collective virtue as a higher good than the quest for individual freedom?  Would a focus on virtue replace the present discord with harmony? Our discussion covered many of the practical considerations including security and protection of material possessions, the problems of measuring cause and effect over time, and the benefit of citizens who (in the words of the Athenian) know both “how to rule and be ruled as justice demands.” Such skill requires self control, a subject we’ll discuss in our next episode when we will cover the second half of Book I of the Laws.