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Plato's Timaeus Revisited: Part I – Cities in Motion for both Observer and Observed

Plato's Timaeus Revisited: Part I – Cities in Motion for both Observer and Observed

FromPlato's Pod: Dialogues on the works of Plato


Plato's Timaeus Revisited: Part I – Cities in Motion for both Observer and Observed

FromPlato's Pod: Dialogues on the works of Plato

ratings:
Length:
114 minutes
Released:
Oct 15, 2023
Format:
Podcast episode

Description

Why does Plato’s Timaeus, on the creation of the universe, begin with Socrates disavowing the imagined city of The Republic? As Socrates and the astronomer Timaeus review their discussion of the previous day, which was the basis of Plato's epic on justice and political organization, Socrates declares that he can’t picture the idealized city in motion. It’s a question discussed by members of the Toronto, Calgary, and Chicago Philosophy Meetup groups on October 8, 2023, when Plato’s Pod revisited the first part of the Timaeus, covering to 30(d). Why does Plato's dialogue then go on to discuss the legend of Atlantis, before Timaeus describes the fundamental division of the universe between Being – which is the realm of the observer – and Becoming, which is the part of the universe that consists of physical limits? Many fascinating points were raised by participants, touching on the scientific method, determinism and probability, the nature of time as linear or circular, and much more.
Released:
Oct 15, 2023
Format:
Podcast episode

Titles in the series (60)

Welcome to Plato's Pod, a bi-weekly podcast of a group discussion on the dialogues of Plato. The discussion is held through Meetup.com by the Toronto Philosophy and Calgary Philosophy groups and anyone interested in participating, whether to learn about Plato or to contribute to the dialogue, is welcome to join with no experience required! The podcast is hosted by amateur philosopher James Myers and inquiries can be e-mailed to dialoguesonplato@outlook.com. Wherever we go in our discussions we gain knowledge from each other’s perspectives, and for the increase in knowledge we invite everyone to add their voice to the dialogue. Plato, without a doubt, would have imagined no better way than in dialogue for knowledge – the account of the reasons why – to find its home.