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Plato's Protagoras, Part 1: Can Virtue Be Taught?

Plato's Protagoras, Part 1: Can Virtue Be Taught?

FromPlato's Pod: Dialogues on the works of Plato


Plato's Protagoras, Part 1: Can Virtue Be Taught?

FromPlato's Pod: Dialogues on the works of Plato

ratings:
Length:
114 minutes
Released:
Mar 10, 2023
Format:
Podcast episode

Description

Plato’s dialogue Protagoras revolves around the question of whether virtue can be taught. If it can, then how do we define virtue? Is there a universal form for virtue, one thing alone that defines virtue regardless of our cultural, religious, or family circumstances? If virtue is not taught, how would anyone acquire the essential attributes that are needed to govern societies such as ours? Whether the sophist Protagoras has a valid justification for his selling of knowledge or not, Socrates’ position that virtue cannot be taught came under fire during the discussion of members of the Toronto, Calgary, and Chicago Philosophy Meetup groups on February 26, 2023. We will reconvene on March 12 for the second part of the Protagoras, where the title character and Socrates continue their battle of words, each with a fierce dedication to his differing views. Socrates is on the ropes more than once, and we begin to wonder if he has met his match in a roomful of sophists.
Released:
Mar 10, 2023
Format:
Podcast episode

Titles in the series (59)

Welcome to Plato's Pod, a bi-weekly podcast of a group discussion on the dialogues of Plato. The discussion is held through Meetup.com by the Toronto Philosophy and Calgary Philosophy groups and anyone interested in participating, whether to learn about Plato or to contribute to the dialogue, is welcome to join with no experience required! The podcast is hosted by amateur philosopher James Myers and inquiries can be e-mailed to dialoguesonplato@outlook.com. Wherever we go in our discussions we gain knowledge from each other’s perspectives, and for the increase in knowledge we invite everyone to add their voice to the dialogue. Plato, without a doubt, would have imagined no better way than in dialogue for knowledge – the account of the reasons why – to find its home.