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15 – Sadhana Pada Verses 33 – 37 | Yamas and Niyamas 2

15 – Sadhana Pada Verses 33 – 37 | Yamas and Niyamas 2

FromPsychology of the Yoga Sutras


15 – Sadhana Pada Verses 33 – 37 | Yamas and Niyamas 2

FromPsychology of the Yoga Sutras

ratings:
Length:
84 minutes
Released:
Feb 28, 2021
Format:
Podcast episode

Description

-“We get transformed according to our own samskaras - for that we had to work - but there's a tendency for us to practice non-violence in the presence of a person who is fully established in the practice of non-violence. That's the implication of the 35th Sutra.”-“Respect for teachers - some kind of sense of respect, humility, to somebody who has given you something without expecting anything in return - that's the beginning of contentment.”-vitarkabādhane pratipakṣabhāvanam (Sadhana Pada 33)-वितर्कबाधने प्रतिपक्षभावनम् -vitarkā hiṃsādayaḥ kṛtakāritānumoditā lobhakrodhamohapūrvakā mṛdumadhyādhimātrā duḥkhājñānānantaphalā iti pratipakṣabhāvanam (Sadhana Pada 34)-वितर्का हिंसादयः कृतकारितानुमोदिता लोभक्रोधमोहपूर्वका मृदुमध्याधिमात्रा दुःखाज्ञानानन्तफला इति प्रतिपक्षभावनम् -ahiṃsāpratiṣṭhāyāṃ tatsannidhau vairatyāgaḥ (Sadhana Pada 35)-अहिंसाप्रतिष्ठायां तत्सन्निधौ वैरत्यागः -satyapratiṣṭhāyāṃ kriyāphalāśrayatvam (Sadhana Pada 36)-सत्यप्रतिष्ठायां क्रियाफलाश्रयत्वम् -asteyapratiṣṭhāyāṃ sarvaratnopasthānam (Sadhana Pada 37)-अस्तेयप्रतिष्ठायां सर्वरत्नोपस्थानम् -Lecture by Swami Tattwamayananda on February 28, 2021. Cosponsored by the Stanford Hindu Students Association and South Bay Lecture Series on Vedic Scriptures.
Released:
Feb 28, 2021
Format:
Podcast episode

Titles in the series (61)

“The teachers of the science of Yoga, therefore, declare that religion is not only based upon the experience of ancient times, but that no man can be religious until he has the same perceptions himself. Yoga is the science which teaches us how to get these perceptions.” (Swami Vivekananda Raja Yoga, page 15)The tradition of yoga philosophy in India takes Patanjali’s Yoga Sutras as its fundamental text. The author of these sutras was the ancient sage Patanjali who is also well-known for fundamental contributions in other fields of Indian philosophy. This unique tradition and text give a deep and profound analysis of the human mind, which in yoga philosophy includes the emotions (obsessive attraction, aversion, fear, etc.), memories, the speculative and imaginative faculties, the decision-making faculty, the will, our sense of “I”, etc., which have their sources in our words, thoughts, deeds from this life and in previous life cycles and which determine how we behave and react today. In short, the Yoga Sutras explain the deep mysteries of the experiences that we go through.A sutra is an aphoristic statement concisely describing fundamental spiritual truths experienced by ancient sages as a result of their spiritual insights and realizations. These sutras have been accepted over the centuries as being authoritative and have stood the test of time. Because of their brevity, these sutras have over the centuries been repeatedly commented on by qualified spiritual teachers who have transmitted their insights in the form of commentaries on these sutras. In this series of classes Swami Tattwamayananda will be teaching these sutras in the light of the traditional Sanskrit commentaries. It is a new expanded version distinct from the exposition given from October 10, 2014 to December 21, 2018. The recommended text for this lecture series is “Raja Yoga” by Swami Vivekananda. This series of lectures is co-sponsored by the Stanford Hindu Students Association. Time: Sundays at 6 pm PST Vedanta Society of Northern California, San FranciscoFounded by Swami Vivekananda in 1900A Branch of Ramakrishna Math and Mission, India.www.sfvedanta.org