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14 – Sadhana Pada Verses 29 - 33 | Yamas and Niyamas

14 – Sadhana Pada Verses 29 - 33 | Yamas and Niyamas

FromPsychology of the Yoga Sutras


14 – Sadhana Pada Verses 29 - 33 | Yamas and Niyamas

FromPsychology of the Yoga Sutras

ratings:
Length:
84 minutes
Released:
Feb 21, 2021
Format:
Podcast episode

Description

- “We should not necessarily speak a truth which is unnecessary for you to make a statement of which is very unpleasant and harmful to others. That we should avoid.”-“When we are aware of the need to restrain ourselves, then, we should think of the evil consequences, the problems that extreme attraction to wealth, even though we have enough that is necessary – still a blind attraction towards wealth can sometimes torment the mind, then we should remind ourselves, we should remind our own mind of the problems hiding behind whenever these thoughts come: blind pursuit of wealth can lead to tragedies, dissatisfaction disgruntlement, feelings of imperfection, incompleteness, we are never happy, always looking for something fresh, something new, something that attracts our senses.”-yama-niyamāsana-prāṇāyāma-pratyāhāra-dhāraṇā-dhyāna-samādhayo'ṣṭāvaṅgāni (Sadhana Pada 29)-यम-नियमासन-प्राणायाम-प्रत्याहार-धारणा-ध्यान-समाधयोऽष्टावङ्गानि -ahiṃsā-satyāsteya-brahmacaryāparigrahā yamāḥ (Sadhana Pada 30)-अहिंसा-सत्यास्तेय-ब्रह्मचर्यापरिग्रहा यमाः -ete jāti-deśa-kāla-samayānavacchinnāḥ sārvabhaumā mahāvratam (Sadhana Pada 31)-एते जाति-देश-काल-समयानवच्छिन्नाः सार्वभौमा महाव्रतम् -śauca-santoṣa-tapaḥsvādhyāyeśvarapraṇidhānāni niyamāḥ (Sadhana Pada 32)-शौच-सन्तोष-तपःस्वाध्यायेश्वरप्रणिधानानि नियमाः -vitarkabādhane pratipakṣabhāvanam (Sadhana Pada 33)-वितर्कबाधने प्रतिपक्षभावनम्-Lecture by Swami Tattwamayananda on February 21, 2021. Cosponsored by the Stanford Hindu Students Association and South Bay Lecture Series on Vedic Scriptures.
Released:
Feb 21, 2021
Format:
Podcast episode

Titles in the series (61)

“The teachers of the science of Yoga, therefore, declare that religion is not only based upon the experience of ancient times, but that no man can be religious until he has the same perceptions himself. Yoga is the science which teaches us how to get these perceptions.” (Swami Vivekananda Raja Yoga, page 15)The tradition of yoga philosophy in India takes Patanjali’s Yoga Sutras as its fundamental text. The author of these sutras was the ancient sage Patanjali who is also well-known for fundamental contributions in other fields of Indian philosophy. This unique tradition and text give a deep and profound analysis of the human mind, which in yoga philosophy includes the emotions (obsessive attraction, aversion, fear, etc.), memories, the speculative and imaginative faculties, the decision-making faculty, the will, our sense of “I”, etc., which have their sources in our words, thoughts, deeds from this life and in previous life cycles and which determine how we behave and react today. In short, the Yoga Sutras explain the deep mysteries of the experiences that we go through.A sutra is an aphoristic statement concisely describing fundamental spiritual truths experienced by ancient sages as a result of their spiritual insights and realizations. These sutras have been accepted over the centuries as being authoritative and have stood the test of time. Because of their brevity, these sutras have over the centuries been repeatedly commented on by qualified spiritual teachers who have transmitted their insights in the form of commentaries on these sutras. In this series of classes Swami Tattwamayananda will be teaching these sutras in the light of the traditional Sanskrit commentaries. It is a new expanded version distinct from the exposition given from October 10, 2014 to December 21, 2018. The recommended text for this lecture series is “Raja Yoga” by Swami Vivekananda. This series of lectures is co-sponsored by the Stanford Hindu Students Association. Time: Sundays at 6 pm PST Vedanta Society of Northern California, San FranciscoFounded by Swami Vivekananda in 1900A Branch of Ramakrishna Math and Mission, India.www.sfvedanta.org