Amy, who you probably know as the Tiger Mom, is a law professor at Yale and the author of several books, including The Triple Package and Political Tribes. In this episode we discuss the experience of being an immigrant, of being a minority within a minority, and the importance of, in Amy’s words, “turning being an outsider into a source of strength,” not victimhood.You can listen to the episode right away in the audio player embedded above, or right below it you can click “Listen in podcast app” — which will connect you to the Dishcast feed. For three clips of my conversation with Amy — on how college kids these days are terrified of debate; on how to be resilient in the face of bigotry; and on the courage of the individual in the face of woke conformity — head over to our YouTube page.Looking back to our Pride pod last week, a reader remarks:What a fun and hilarious episode with Katie and Jamie! It’s also nice to hear you a bit cheerier and self-deprecating, part of what makes absorbing your thinking so much fun. Finally, I’d be concerned if the episode hadn’t included some Sullivanesque “get off my gay-man lawn!” comments ;)Another reader also found the episode “fantastic”:Thank you many times over for reminding us (I came out in 1975) that there are people not in tune with the au courant aspects of the alphabet movement — especially its anti-Semitism and anti-police sentiments. I have friends who are big contributors to the Human Rights Campaign who are clueless, almost recalcitrantly so, about many of the specifics pushed by HRC and the overall movement. And these people are in the Federal Club — or whatever the big donors of HRC are — at the highest levels for over 25 years.By the way, in a Twitter thread I saw that the NYTimes effort to “re-center” Stonewall as black trans-initiated is being called “The 1969 Project”.This next reader sends a moving letter that begins, “Dear Andrew,”I’m a 26-year-old gay man living in San Diego and I’m writing to say Thank You. At the 1:15:00 mark of the podcast, you say “my generation went through an incredible trauma and fought through a ... critical period of civil rights. Two generations below us have no idea we did anything at all except that we’re old transphobes. We did all of it so people could live gay lives which are not political … ”Well today, that’s exactly what I’m doing. I’m getting ready to drive up to Portland, Oregon for what I hope will be an exciting summer romance with a wonderful guy. Nothing political about it. No shame about the fact that we’re two men — just my latest adventure. And I can’t imagine having gotten here without your writing.At 15, I realized I was gay. It took a while. No one in my family ever even mentioned “gay”, with the exception of Uncle Mike, a grizzled ex-Marine who read books like Why Do Bad Things Happen to Good Catholics? Then, one day watching beautiful Cameron Monaghan in the Showtime series “Shameless”, it sort of hit me all at once: He’s hot. I’m gay. F**k. It was terrifying. I remember brooding in my room, trying to make sense of it. What does it mean to be gay? Where do I fit? I’m supposed to grow up, get a good job, meet a nice girl, and maybe become a CYO [Catholic Youth Organization] basketball coach. All of that suddenly evaporated, and I felt totally lost.I didn’t start to find myself again until I read “What Is a Homosexual?” in junior year English class. (Not so long ago, kids were reading you — not critical theory — in the Norton Anthology.) And as I read you calmly, honestly describe the feelings of growing up gay, I suddenly began to feel human again. I wasn’t a freak. There were others out there. What followed was a two-year journey of coming out that started with that English teacher, progressed to a few close friends, and gradually encompassed my entire family. Most people didn’t care. Some people loved it. Uncle Mike and his whole family hated it. But I got through it. And I have a beautiful life. Your writing was indis