Michael, currently in Hong Kong, is a veteran journalist on East Asian affairs and a regular contributor to The Atlantic and Bloomberg. He’s written a book on Confucius, and his most recent one, Superpower Interrupted: The Chinese History of the World, explores the driving force behind the current Xi regime. After our episode with Peter Beinart that touched on China, and after the reader dissents that made me rethink, we wanted to bring on a Sinophile to help us sort through the most important foreign policy issue of the next decade.You can listen to the episode right away in the audio player embedded above, or right below it you can click “Listen in podcast app” — which will connect you to the Dishcast feed. For three clips of my conversation with Michael — on whether China is really that culturally alien to the West and its economic system, on the overt structural racism and sexism in China, and on the current relevance of Confucius in foreign affairs — head over to our YouTube page.Keeping the debate going, a Canadian reader who recently moved back from China responds to my initial column on the darkness visible there:I wanted to say thank you for finally talking about international politics again, even if it is just to reach another disappointingly isolationist/non-interventionist conclusion. It’s so sad that there aren’t any bold freedom hawks in the West any more, whether conservative or liberal. I thought freedom mattered, you know? Spreading democracy, trying to make the world a better and fairer place.I don’t know what the solution on China is, but I wish we got to hear more varied opinions than “work side-by-side with a genocidal government because climate change is worse than authoritarianism,” or “ignore the foreign fascists trying to shape media narratives internationally because U.S. journalists writing about systemic racism is a bigger threat to the liberal order.” It’s depressing that there isn’t a unified voice of resistance. That means the authoritarians already won, since they seem to have already defeated the spirits of most Western elites.In that spirit, here’s a tangible tactic from a reader that doesn’t involve the military:Your column on China was the most clear-headed piece I’ve read on the subject and I appreciate the practicality of it. But you missed something major: We can accept refugees. One of the greatest moral errors of the 20th century was the failure to accept Jewish refugees fleeing Hitler. One of our greatest moral triumphs against Communism was the open arms with which we embraced refugees from every place the Soviets and their allies controlled. This is the right course of action on principle alone, but in an ongoing struggle for global hearts and minds, it’s practical as well. No one flees a utopia, especially not en masse, and especially not toward a country that’s a nightmare. The sight of refugees arriving on the shores of America, telling their stories, using newfound freedom to organize in a way that's impossible in the land they fled from is devastating to China on a global scale. Think Avital Sharansky campaigning across the world to free her husband but boosted by TikTok. (The irony of a Chinese platform serving endless anti-China content would be delicious.)I know the escape would be difficult, but as the Talmud says, he who saves a single life, it as if he has saved the entire world. And perhaps we’d be lucky enough that Xi would pull a Castro and allow people to flee. If we coordinate well, we can probably also prevent the sort of backlash that came from the Syrian refugee crisis. Regardless, it’s the right thing to do.Offering Hong Kong citizens asylum seems a no-brainer to me. To his credit, Boris Johnson has offered a path to UK citizenship to anyone fleeing the former British colony. Maybe the US could do the same for Taiwan. What other forms of soft power can we deploy? Vaccine aid, says this reader:I’m curious about your take on Pfizer and Moderna raising prices on thei