Christ Our All: Poems for the Christian Pilgrim
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Steadfast upon the Rock I stand,
Upheld by God’s almighty hand.
In him I move, I live, or die,
In him I’ll dwell beyond the sky.
Charles Haddon Spurgeon was a beloved and celebrated preacher and pastor of the 19th century. But unbeknownst to many, in the quiet habitation of his private life, his prayers poured forth in poetry.
Edited by Spurgeon scholar Geoffrey Chang, Christ Our All: Poems for the Christian Pilgrim allows readers to discover the poetic soul of Charles Spurgeon. The collection includes 186 never-before-published poems penned by the “Prince of Preachers” and 43 poems and hymns published during his lifetime. Written as private prayers or devotional exercises, these poems express Spurgeon’s sorrows, hopes, and love for God with striking imagery and bold conviction.
Christ Our All serves as more than a mere anthology—it is a remarkable treasure awaiting discovery. This volume is meant to be read devotionally, and each poem includes a reference to a passage of Scripture for reflection and prayer. Delve into the hidden depths of a beloved preacher's heart and embark on a poetic pilgrimage with Christ Our All, a remarkable treasure that will ignite your soul and leave you yearning for a deeper connection with God.
Geoffrey Chang
Geoffrey Chang (PhD, Midwestern Baptist Theological Seminary) is assistant professor of church history and historical theology and the curator of the Spurgeon Library at Midwestern Baptist Theological Seminary.
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Christ Our All - Geoffrey Chang
Table of Contents
Abbreviations
Foreword
Introduction
The Private Poems of C. H. Spurgeon
Prayer: Captain of Our Salvation, Prove
Prayer: Awake! This Morn My Heart Would Rise
Thou Art My All
I Am Thine
Come Day of Judgment
Thou Art My Delight
Depart Vain World
God’s Greatness
To Thee I Come
Eternity
Conscience (I)
God’s Faithfulness
Be Faithful Even unto Death
Day of Rejoicing
Prayer: Kindle This Heart into a Flame
Creation
Obedience
Humility
King of Kings
Rejoice in Tribulation
Ashamed for Jesus
Grace
Sovereign Love
Prayer: Lord, Lift the Cloud from off Our Sight
Adoration
Christ the Rock (I)
I Am the Way
Prayer: Come, Sweetener of Our Earthly Cares
Watch
Heavenly Joy
Holy Joy
Burdened
Sabbath (I)
Teach Me Thy Statutes (Psalm 119)
Thou Shalt Not Take the Name of God in Vain
Jesus’ Voice
Reconciliation
Ascend
Ask Me Not to Stay
Prayer: Jesus, My Soul Desires to See
Judgment (I)
Address to the World
Heaven Our Home (I)
Heaven Our Home (II)
Peace
Salvation
My Way, My Truth, My Life
We Go Astray
Religion
Sacrament (I)
Rest
Christ the Rock (II)
The World’s Emptiness
The Spring of Life
Christ Our All
Help
Yon Bright World
Ingratitude
Come Ye out from among Them
Draw Us and We Will Run after Thee
Thy Will Be Done
Heaven (I)
Unsearchable Love
Sacrament (II)
Nothing Shall Part Us
Above the World
Go into All the World
Fountain for Sin
Bethesda’s Pool
He Is Faithful
Wondrous Love
Angels Rejoice over One Sinner
I Count All Loss That I May Win Christ
To Die Is Gain
O Lord, How Long?
Prayer: O Love, on Which My Hopes I Rest
Prayer: Arise, and Let Fresh Sights of Thee
Prayer: O Lord, Let All the Nations Say
Rejoice
Heavenly Joys
Grace Gave Me to God
Behold, I Am with You Always
Our Shepherd
The Greatness of God’s Love
Fearful of Sinning
Inasmuch as Ye Did Not Do It unto These My Brethren
Childish Confidence
Thou Knowest Us Altogether
Metropolitan Tabernacle Dedicated
Before the Mountains Were Brought Forth, Even Then Thou Art God
Dying Saviour
He Sees Everything
Emptiness
He Is Our Helper
Reflection
Reasoning with the Sinner
They That Run in a Race, Run All
Conqueror
Might
Lovest Thou Me?
Missing God’s Presence
Thou Art the King of Glory
Thou Art Our Strength
The Firmament Sheweth His Handywork
Hear Infants’ Praise
Come unto Me
God’s Mercies
Lines on the Death of Andrew Kead
Longing to Be Away
And They Cried, Thou Art Worthy
Sorrow for Sinners
In Thee Will I Trust
Full of Sin
So Are My Ways Higher Than Your Ways
Doubts (I)
The Joys Above
Praise: In Lofty Strains Exalt Your King
Snares
Snares (facsimile of handwritten poem)
After Judgment
Doubts (II)
Heaven (II)
Prayer: Jesus, O Let Thy People Hear
Judgment Day
Prayer: To Those of All the World Bereft
Prayer: Awaken in My Soul a Pure Desire
The Sinner’s Resolve
Prayer: Jesus, My Lord and King
Deception Impossible
Prayer: Spirit of Life, of Love and Pow’r
God’s Love
Invitation
God’s Command
Fear Not I Am with You
Call to the Sinner
Christian’s Thorny Road
Deliverance
On Hearing of an Infidel’s Funeral
The Lord Our Shield
Guidance
And I Will Remember Thee for Good
Awake, O Source of Holy Joy
I Am Thy Salvation
Hindrances
Arise, O God
Conscience (II)
Judgment (II)
Heaven (III)
Christ the Refuge
Prayer: By Nature Left without a Ray
On Prayer
Fear Not, for I Am Thy God
Prayer: O Lord, How Long a Week Appears
Sins Forgiven (I)
Sins Forgiven (II)
Conquering Love
Sabbath (II)
Jesus All
Jesus Christ the Same Yesterday, Today, and Forever
It Pleased God
Fear Not, It Is I
Volcano (Secular)
Sickness
Blooming Flower
Early Morn
Reaping
Love (I)
Pray, Murray
Light
Contentment
The Heart Speaking
Summer
Death
Song: Tell Me Sweet Songster
Song: Peep Again, O Sun
Love (II)
Burial Ground
Friendship
Riches
The Rose
Vanity
Love (III)
O Aeolus Lyre
Reason
Sun
Music
Bliss
The Published Poems & Hymns of C. H. Spurgeon
Fall of Jericho
The One Request
Immanuel
The Noble Army of Martyrs
Married Love
Popery
The Dropping Well of Knaresborough
The Refiner’s Fire
All Glory
A War-Song or a Battle Hymn
I Will Make the Dry Land Springs of Water
: The Drop Which Grew into a Torrent. A Personal Experience.
Joseph Harrald
Dear Mrs. Bennet
Lord, I Would Dwell with Thee (Psalm 15)
Thy Strength, O Lord, Makes Glad Our King (Psalm 21)
I Will Exalt Thee, Lord of Hosts (Psalm 30)
Behold, O Lord, My Days Are Made (Psalm 39)
Jesus, Poorest of the Poor (Psalm 41)
Our Ears Have Heard, O Glorious God (Psalm 44)
The Foes of Zion Quake for Fright (Psalm 53)
Lord, Make My Conversation Chaste (Psalm 58)
O God, Thou Hast Cast Off Thy Saints (Psalm 60)
The Kings of Earth Are in the Hands (Psalm 82)
O God, Be Thou No Longer Still (Psalm 83)
Praise the Lord with Exultation (Psalm 111)
Blessed Is the Man That Feareth (Psalm 112)
Woe’s Me That I in Mesech Am (Psalm 120)
The Holy Ghost Is Here
Why Should I Sorrow More?
Lord, Thy Church, without a Pastor
Risen Lord, Thou Hast Received
Come, Ye Who Bow to Sovereign Grace
Here, O Ye Faithful, See
Amidst Us Our Beloved Stands
Sweetly the Holy Hymn
Great King of Zion Now
Our Father, Bless the Bounteous Store
Heavenly Father, Grant Thy Blessing
Join to Bless the Bounteous Giver
We Thank Thee, Father, for the Love
At Midnight Praise the Lord
Crown Him Lord of All
Fly to Jesus
When Broken, Tuneless, Still, O Lord
Acknowledgments
Index
Rev. Chas. H. SpurgeonChrist Our AllChrist Our AllChrist Our All: Poems for the Christian Pilgrim
Copyright © 2024 by Geoffrey Chang
Published by B&H Academic
Brentwood, Tennessee
All rights reserved.
ISBN: 978-1-0877-7275-2
Dewey Decimal Classification: 821
Subject Heading: SPURGEON, CHARLES--POETRY \ RELIGIOUS POETRY \ ENGLISH POETRY
Unless otherwise noted, all Scripture quotations are taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.
Cover design by Ligia Teodosiu. Cover image thvideo/DespositPhotos.
Printed in the United States of America
To my dear wife,
A companion in married love,
Fellow pilgrim to the world above.
Abbreviations
Foreword
I am a pilgrim in the world, but at home in my God. In Earth I wander, but in God I dwell in a quiet habitation.
—Charles Spurgeon, Morning by Morning, Or, Daily Readings for the Family or the Closet (1858)
Books of poetry fail to fill the shelves of Christian households today. Perhaps there may be a beloved hymnal, an edition of the Psalter, or a volume of Herbert or Cowper, but rarely does a home library brave further beyond. Yet, church history’s treasure chest of devotional poetry contains many riches that would profit believers today. The book you hold in your hand is such a treasure.
With this collection of poems and hymns, Dr. Geoff Chang has retrieved an entire trove of poems ablaze with truth and teeming with bright affection for God, all flowing from the pen of Charles Haddon Spurgeon. His public ministry aptly earned him the title Prince of Preachers.
Yet his way with words was not limited to the pulpit. In the quiet habitation
of his private life, his prayers poured forth in poetry. For years I have sat in the back of the class in the School of Spurgeon
and have been indelibly influenced by his love for the truth and how to communicate it. The sermons of Spurgeon were delivered in powerful prose that also moved with the pulse of poetry and hymnody. The poems of Spurgeon are prayers set to rhythm, piety fixed to rhyme. Working through them is like hearing the heartbeat of devotion behind the pastor with such a prominent preaching ministry.
It is right that this volume has been titled Christ Our All: Poems for the Christian Pilgrim. There is a sense of journey to them and dependently walking with God to the Celestial City. There is present in these words a thick sense of the way Spurgeon knew communion with Christ—communion experienced through hearing his Savior speak through his Word and then responding in prayer. My prayer for you, dear fellow pilgrim, is that these poems might also lift your eyes to behold the beauty and glory of Christ.
—Matthew Boswell
hymn writer, pastor, The Trails Church, Celina, Texas,
November 2022
Introduction
Charles Haddon Spurgeon (1834–92) was, perhaps, the greatest preacher of the nineteenth century. Throughout his forty-year preaching ministry, he regularly preached four times a week (and sometimes as many as thirteen) to packed audiences of thousands. Millions of copies of these sermons were published and sold throughout the world, being translated into nearly forty languages, and they continue to be read today. But Spurgeon did not merely occupy a preaching station; he was a pastor. Beginning in London at age nineteen, Spurgeon pastored what would become the Metropolitan Tabernacle. Though there were only a few dozen in attendance when he first arrived, its membership would grow to over 5,000 members by the end of his ministry, becoming the world’s largest evangelical church in his day. Spurgeon was also a philanthropist. With such a large church, Spurgeon was concerned that it engage the poor in London with the gospel. Out of the Tabernacle came dozens of evangelistic and charitable institutions, including two orphanages that Spurgeon founded and oversaw. On top of all that, Spurgeon was also a college president. Through the Pastors’ College, he trained and sent out more than 900 men into church pastorates and the mission field.
Spurgeon, the preacher, pastor, philanthropist, college president. But according to his friends, there is, perhaps, another p
that should be added to his accomplishments: Spurgeon, the poet. In compiling her husband’s Autobiography, Susannah Spurgeon wrote, If there had been sufficient space available, an interesting chapter might have been compiled concerning ‘Mr. Spurgeon as a Poet and Hymn-writer.’
¹ Eric Hayden, one of Spurgeon’s successors at the Tabernacle, considered Spurgeon’s hymn-writing a much-neglected aspect of Spurgeon’s genius.
² Now, to be fair, given how influential his preaching and other ministries were, it would be a stretch to say that his poetry had a similar impact. At the same time, there is no question that Spurgeon loved poetry, that poetry permeated his ministry, and that he, in fact, contributed to Christian hymnody.
Spurgeon’s Love of Poetry
Spurgeon’s love of poetry can be seen today in the Spurgeon Library in Kansas City, Missouri. In his collection, we find over 200 books of poetry and hymnody, occupying several cabinets. So much of Spurgeon’s life and ministry can be traced through these books.
Nearly one-third of these volumes are hymnbooks for Christian worship, including Horatius Bonar’s Hymns of Faith and Hope; Anne Steele’s Hymns, Psalms, and Poems; Isaac Watts’s Hymns and Spiritual Songs, and many others. Spurgeon’s love of hymns began at a young age. Once, during a summer holiday, his grandmother offered him a penny for each Watts hymn he memorized. With his gifted mind, young Spurgeon memorized so many that his grandmother soon had to change her offer or risk financial ruin! The money earned was eventually spent, but his love of hymns remained with him for the rest of his life, becoming a part of his theological vocabulary. No matter on what topic I am preaching,
he wrote, I can even now, in the middle of any sermon, quote some verse of a hymn in harmony with the subject.
³ As Spurgeon grew in his knowledge of hymns, his sermons would come to include not only Watts, but Toplady, Cowper, Wesley, and many other great hymn-writers of the Christian faith.
As the pastor of a church, Spurgeon sought to pass on his love of hymns to his congregants. In addition to preaching, he planned the liturgy for the gatherings of the church, including the selection of hymns. When he first arrived, there were two hymnbooks in the pews, one by Watts and the other by John Rippon. But watching people fumble with multiple books convinced Spurgeon that something had to change. So, in 1866, he compiled and published Our Own Hymn-Book, containing 1,130 psalms and hymns. As reflected in the title, Spurgeon’s concern was the church. This was not Spurgeon’s hymnbook; this was the church’s hymnbook. One of his top priorities was to pull together psalms and hymns that reflected the church’s doctrinal convictions. After all, Spurgeon understood that a church’s hymnbook was often the only book of theology most church members would ever read.
But even while Our Own Hymn-Book reflected Spurgeon’s Reformed and Baptist traditions, he also sought to introduce a wide variety of traditions, pulling together hymns from all of church history. He wrote:
The area of our researches has been as wide as the bounds of existing religious literature, American and British, Protestant and Romish; ancient and modern. Whatever may be thought of our taste we have used it without prejudice; and a good hymn has not been rejected because of the character