Key to the Philosophy of Immaterialism
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This is a summary of the philosophical system developed in the book, The Immaterial Structure of Human Experience. It serves as a key to the principal terms of the larger work by providing a brief definition for each concept without recourse to the extensive argumentation and development characteristic of the full exposition.
George Lowell Tollefson
Lowell Tollefson, a former philosophy professor, lives in New Mexico and writes on the subject of philosophy.
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Key to the Philosophy of Immaterialism - George Lowell Tollefson
PREFACE
This is a summary of the philosophical system developed in the book, The Immaterial Structure of Human Experience. It serves as a key to the principal terms of the larger work by providing a brief definition for each concept without recourse to the extensive argumentation and development characteristic of the full exposition.
Key to the Philosophy of
Immaterialism
––––––––
There are three purposes for which this philosophy was developed. The first is that there is reason to believe that the universe might be composed of mind stuff. This is suggested by research in particle physics, where human awareness and experimental results appear to be interrelated.
No attempt will be made to go into this, as particle physics is a highly specialized field which lies outside the domain of this philosophy. It is sufficient to note that such a view places the old mechanistic interpretation of reality in doubt. The mechanistic perspective is not by any means obsolete. Rather it may be described as incomplete.
The second motive behind the development of this philosophy is that there is much in ordinary life which does not fall under a strictly material explanation. Consciousness is the single most important of the nonmaterial factors in human awareness. Can it be said that consciousness is merely an epiphenomenon of physiological events? Aside from this, do causal relations truly originate at the level of material perception? Answers to these questions cannot be strictly mechanistic in explanation.
The third motive arises from the nature of value judgments. What is their role in the development of human knowledge? In other