In the long history of strange events occurring in the lives of human beings, the drive for understanding has been, not surprisingly, shaped by the model of reality prevalent at the time. Thus, while our distant ancestors saw the appearance of strange, awe-inspiring non-human intelligences as a manifestation of angels and demons: entities normally bound to the spiritual domain beyond this mortal coil, modern westerners have tended to see more recent appearances of these non-human entities as the arrival of extraterrestrial entities who’ve traversed the vast expanse of outer space to get here.
In both of these described kinds of encounters, the interpretation has less to do with the elements of the encounters themselves, and more to do with the overarching meaning-making model of a particular civilization. And, of course, this is not just a time-bound phenomenon. Because, even today, a Shamanistically-oriented culture is likely to see these Others in a very different light than a scientifically-minded society shaped by the values of the Enlightenment.
In fact, when the gatekeepers of a particular society are convinced that certain kinds of described encounters just simply cannot be - as in modern western societies - then when these encounters are cloaked in a particularly potent degree of what is often termed High Strangeness, the event is just suppressed altogether, lest the witness be deemed mentally unstable or of questionable credibility. This of course doesn’t mean that such events don’t happen, but merely that they have no place to be categorized and analyzed within a particular framework.
All this is to say, the annals of non-conventional encounters from across time serve as a kind of road map for our shifting collective attempt to describe reality itself. And to separate the understanding of these kinds of encounters from the overarching meaning model of a particular time and place in which they occurred is to miss a major point of the exercise; for these matters work hand in hand, in a coordinated and interwoven feedback loop of event and interpretation.
Typically, while a certain brave subset of pioneers are willing to question the meaning model of a particular time and place, the overarching metanarrative doesn’t begin to break down - making room for new and transcendent hypotheses - until the sheer volume of outlier data has created enough collective cognitive dissonance so as to make it clear that there is no other feasible way forward than to trail-blaze a new metanarrative.

Speaking of trailblazing new metanarratives, today we’re going to discuss the work of just such an individual. Donald Hoffman, an American cognitive psychologist and professor in the Department of Cognitive Sciences at the University of California, Irvine, with joint appointments in the Department of Logic and Philosophy of Science, the Department of Philosophy, and the School of Computer Science, is someone who - decades ago - became convinced that the reality model that western society has been living under over the last several centuries simply cannot stand. From his perspective - and he is one of a growing segment within the scientific establishment - the data arising from diverse fields of study has made it clear that physicalism - the metaphysical view that all mental phenomena are ultimately physical phenomena, or necessitated by physical phenomena - is simply incorrect.

As it pertains to the usual subject matter of this podcast, Hoffman’s work opens up new, tantalizing and explanatorily powerful ways of making sense of the strange encounters we’ve been discussing, while also offering a robust explanation to make sense of the so-called Fermi Paradox. It is the implications of Hoffman’s Conscious Realism as it pertains to the UFO Phenomenon and general paranormality that we’ll be doing a deep dive into in this, the 66th episode of the Point of Convergence podcast.

---

Support this podcast: https://anchor.fm/pointofconvergence/support