Pharaoh's Dream

By Zeljko Kalinic

(SECRETS OF THE BIBLE Book 1) This book represents an unforgettable research journey that lasted 23 years. This book can change a person's view of the world.

What was hidden before your eyes and mind until now becomes visible and understandable. This book reveals deeply hidden secrets, messages, meanings, and enigmas!

The book Pharaoh's Dream is about a unique and unbelievable text from the Book of Genesis!

The story of Joseph, which is the subject of this book, for most people at first glance, upon first reading, looks like an exciting fairy tale for children.

Nevertheless, this book will show that this text is much more than a fairy tale. The story of Joseph's life is written and structured in an amazingly complex way that, once discovered by the reader, puts the reader in a position to seriously wonder how anyone could have composed such a story in such a simple way because the story of Joseph hides incredibly complex, unforgettable, and magnificently intelligent elements from which the story is composed.

The human mind is a shocking by text structure, which was Joseph's report. I want to show the existence of something I've noticed below this easily visible text. Something that I've watched for so many years, and I have not seen until one day when suddenly and unexpectedly is "opened."

After this discovery and understanding of the story of Joseph in an entirely new light, a person must ask himself how much and how he can see, experience, understand and interpret what is happening around him in everyday life.

Whoever is interested in a very mystical text must be prepared for a bit unusual journey of his mind, thoughts, and feelings.

Discover the communication channels and holograms in text.

• Language: English
• Publisher: Zeljko Kalinic
• Release date: Jun 5, 2023
• ISBN: 9798223901792

Zeljko Kalinic

Zeljko Kalinic was born in 1967 in Zadar. So far, he has written several novels: Morlach The Knight of St. Mark; Avenger; Good Man in Ten Seconds; Servon – Testimony of Bad Times; Hologram Stories; Thirsty Water; Royal Falcon Hunting; How The World Began; Pharaoh's Dream; Noah; Samson – The Coll of Sin; God and Man in a Hologram. Through all the books was dragged a little supernatural but connected them also, a fine thread that, regardless of the subject, action, historical moment, or characters, identifies and separates good from evil to encourage men to begin their 'correction,’ the separation of good from sin, truth from falsehood, identification and separation of right from wrong ... Books are full of colorful characters embedded in turbulent historical moments and interesting and exciting events, which are forced to move constantly and actions full of uncertainty. Make-believe or real mysteries, which the actors occasionally wrapped, impose their questions about the reality in which we live. The characters' psychological profiles, actions, reactions, and general behavior reveal the human weakness that should work. Each of these books from the reader requires a journey through the book’s interior, through the events described in the interior. What was expected to be found there let her remain a personal secret. The intention is that each person starts internal wind, at least one good 'Buru,’ and to dispel the dirty fog that hung over from a good depopulated valley of our mind.

Book preview

Foreword

The story of Joseph , which is the subject of this book, for most people at first glance, upon first reading, looks like an exciting fairy tale for children. And indeed, if we analyze all the elements of the story without any dilemma, we will determine and recognize that the story contains all the elements of a fairy tale.

Nevertheless, this book will show that this text is much more than a fairy tale. The story of Joseph's life is written and structured in an amazingly complex way that, once discovered by the reader, puts the reader in a position to seriously wonder how anyone could have composed such a story in such a simple way because the story of Joseph hides incredibly complex, unique and magnificently intelligent elements from which the story is formed.

After this discovery and understanding of the story of Joseph in an entirely new light, a person must ask himself how much and how he can see, experience, understand and interpret what is happening around him in everyday life.

A human being is a complex algorithm that interacts with others and the surrounding environment. This algorithm is the same for all people; however, this algorithm changes at an individual's level under the domain's constant influence.

Changes are happening based on the experience and knowledge of each individual. On the other hand, it is known that our expertise and knowledge are based on limited senses, which is why our thoughts, feelings, and desires arising from these experiences and expertise are often problematic.

Communication between God and Joseph, accomplished by connecting the characteristic happenings enabled Joseph to realize that God rules his world. At that moment, Joseph's algorithm is changed. This knowledge helped him calmly and rationally recognize the essential elements of his life and environment and correctly analyze all these elements. Together has enabled Joseph to decide based on his correct behavior, which was of great importance for his life, his family, and his whole environment.

Introductory Section

Introduction

The diagram shows how the Bible report – the story of Joseph that we will analyze in this book is structured:

Outside the dimension of time (above), it is possible to observe someone's past, present, and future, all at the same time!

Also, observing (from below) one's past and present is possible extraordinarily and unusually. However, it is not possible to observe one's future, but it is possible to see the influences on one's future.

The past, present, and future are alive and active from this vantage point beyond time.

Note: It is impossible to fully understand the previous two slides, but after reading this book, the slides and explanations will become much more straightforward.

Joseph

Hebrew: יוֹסֵף

Transliterated: Joseph

Meaning of name: He (God) will add.

New Egyptian name: Hebrew: צָפְנַת פַּעְנֵחַ

Transliterated: Caphenat-Pha'neah

Meaning of name: one who reveals hidden things and savior of the (hungry) world.

Who was Joseph?

Joseph is the eleventh son of Jacob and the first with his wife, Rachel.

Father Jacob – Hebrew יַעֲקֹב

Transliterated: Ya'aqov

Meaning of name: Jacob (later called Israel) is the son of Isaac and Rebecca and the father of the twelve founders of the twelve tribes of Israel. He was born holding his twin brother Esau's heel, and his name is explained as meaning holder of the heel or supplanter because he twice deprived his brother of his rights as the firstborn son (Genesis 27:36). Other theories claim that it is derived from a hypothetical name like יַעֲקֹבְאֵל (Ya'aqov'el) meaning may God protect.

The English names Jacob and James derive from the same source, with James coming from the Latin Iacomus, a later variant of Iacobus.

Mother Rachel – Hebrew רָחֵל

Transliterated: Rahel

Meaning of name: ewe, a young sheep.

She was the favorite wife of Jacob and the mother of Joseph and Benjamin. She was the younger sister of Jacob's first wife, Leah.

Younger brother Benjamin – Hebrew בִנְיָמִין

Transliterated: Bin-yamin

Meaning of name: son of the south or son of the right hand.

Benjamin is the twelfth and youngest son of Jacob and the founder of one of the southern tribes of the Hebrews. He was initially named בֶּן־אוֹנִי  (Ben-oniy), meaning son of my sorrow, by his mother, Rachel, who died shortly after childbirth, but it was later changed by his father (Genesis 35:18).

Christian theologians listed 60 elements of Joseph's life that make archetypes and paint the life of Christ as a savior or messiah figure. Jewish traditional beliefs in Joseph also see images of the future Messiah.

Joseph lived 110 years. He was born around 1964 BC when his father Jacob was 91 years old and died around 1854 BC.

When he was seventeen, his older brothers sold him, and he became enslaved in Egypt. In Egypt, he was innocently accused and thrown into prison.

Because of his ability to interpret dreams, he was taken from prison in front of Pharaoh, whom he interpreted the dream; after that, Pharaoh appointed him as his deputy in the rule of Egypt.

In seven years of plenty, he built a store, collecting and storing grains to save the people from the coming seven years of famine.

He brought and settled in Egypt his entire family and tribe, led by his father.

From this tribe of Jacob's twelve sons, he formed the twelve tribes of Israel who are, after Joseph's death, became slaves.

Theologians and Joseph

Not a small number of theologians have accepted the theory that the biblical account of Joseph was inspired and partially copied from an older story (myth) from ancient Egypt. And, when you look at that Egyptian story, it is evident that there are certain similarities with the biblical account of Joseph. For theologians, this similarity was reason enough to conclude that the biblical account of Joseph is a reworked and edited old Egyptian story: 'The Tale of the Two Brothers.'

However, the conclusion of the theologian is incorrect. Theologians compared the structure and meaning of the sentences between the two 'stories,' which are visible only on the surface of the 'stories.' The theologians were not even aware that below the surface of the biblical account hides numerous levels and complex structures of the text that prove that the biblical account of Joseph has nothing to do with the fairy tale in general, nor with the Egyptian fairy tale or the myth of the two brothers.

The following are excerpts from the Egyptian tale: 'The Tale of the Two Brothers,' which have certain similarities with the biblical account of Joseph. The goal is that anyone who reads the revelations from this book ('Pharaoh's Dream') can understand the theologians and their conclusions but also reject them as incorrect.

Excerpts from the Egyptian tale: The Tale of the Two Brothers:

A

(After many [days] following this, while they were in the field, they needed seed. He sent his younger brother, saying: You shall go and fetch us seed from town. His younger brother found the wife of his elder brother seated plaiting her (hair). he told her: Get up and give me seed / so that may hurry off to the field, because it is for me that my elder brother is waiting. don't cause a delay. Then she told him: Go, open the magazine and fetch for yourself what you want. Don't make leave my hairdressing unfinished.

Then the youth entered his stable and fetched a large vessel, since it was his desire to take out a lot of seed. he loaded himself with barley and emmer and came out carrying it. Then she said to him: how much is it that is on your shoulder? And he told her: It is / three sacks of emmer and two sacks of barley, totaling five, that are on my shoulder. So he said to her. Then she [spoke with] him, saying: There is [great] virility in you, for I have been observing your exertions daily. For it was her desire to know him through sexual intimacy. she got up, seized hold of him, and told him: Come, let's spend for ourselves an hour sleeping (together). Such will be to your advantage, for I will make you fine clothes.

Then the youth became like an Upper Egyptian panther in harsh rage over the wicked proposition that she had made to him, and she became exceedingly fearful. he argued with her, saying: Now look, you are (associated) with me after the manner of a mother, and your husband is (associated) with me after the manner of a father, for the one who is older than I it is who has brought me up. What means / this great offense which have said to me? Don't say it to me again. but I shall tell it to no one, for I will not let it escape my mouth to anybody. he picked up his load and went off to the field. Then he reached his elder brother, and they began to work their project.

Afterward, at evening time, his elder brother left work for his house, while his younger brother was (still) tending his cattle and [would] load himself with all produce of the field and bring back his cattle / before him to let them spend the night their stable, which was in town. The wife of his elder brother was fearful the proposition which she had made. She then fetched grease and fat and feigningly became like one who has been assaulted with the intention of telling her husband: it's your younger brother who has assaulted. Her husband left work in the evening according to his daily habit. He reached his house and found his wife lying (down), feigning (to be) sick, so that she did not pour water upon his hand(s) according to his custom, nor had she prepared lighting for his arrival, so that his house was in darkness as she lay vomiting. her husband said to her: Who has quarreled with you? She said to him: No one has quarreled with me except your / younger brother. When he returned to take out seed for you, he found me sitting alone and said to me, Come, let's spend an hour sleeping (together). You shall put on your wig. So he said to me, but I refused to obey him. Isn't it so that I am your mother, and that your brother is (associated) with you after the manner of a father? So I said to him. And he became afraid and assaulted to prevent me from making a disclosure to you. Now if you let him live, I'll take my life. See, as soon as he returns, kill him, because I denounce this wicked proposition which he would have carried out yesterday.)

B

(After dawn / and the next day had come about, Bata changed into the form which he had mentioned to his elder brother. Then Anubis, his elder brother, sat down upon his back until dawn, and he reached the place where the king was, and His Majesty, l.p.h., was informed about him. He saw him and became exceedingly joyful over him. He served him a grand oblation, saying: It is a great marvel that has come to pass. And there was jubilation for him in the entire land. then / his weight was made up in silver and gold for his elder brother, who (again) took up his abode in his (home) town. The king gave him much personnel and a lot of goods, for Pharaoh, l.p.h., preferred him exceedingly over anybody (else) in the entire land.)

Joseph and his Brothers

Ornate Robe and Dreams

Joseph in Egypt

Joseph and His Brothers

Genesis, Chapter 37

(1 Jacob lived in the land where his father had stayed, the land of Canaan. 2 This is the account of Jacob’s family line. Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them. 3 Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate robe for him. 4 When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him. 5 Joseph had a dream, and when he told it to his brothers, they hated him all the more. 6 He said to them, Listen to this dream I had: 7 We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it. 8 His brothers said to him, Do you intend to reign over us? Will you actually rule us? And they hated him all the more because of his dream and what he had said. 9 Then he had another dream, and he told it to his brothers. Listen, he said, "I had another dream, and this time the sun and moon and eleven stars were