Abortion: a personal story, a political choice
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About this ebook
From the author of I Hate Men, a personal and political reflection on abortion rights.
Discussion about abortion and associated rights are often limited to either ‘anti-abortion’ or ‘pro-choice’, the latter of which focuses on the importance of having the right to choose, rather than on what that right means for real people.
In this timely essay, Pauline Harmange provides an intimate, detailed account of her abortion. Reminiscent of Annie Ernaux’s Happening, Abortion is nuanced, complex, honest, and precise. Harmange gives voice to the emotions, reflections, and contradictions that someone could experience when they choose to terminate a pregnancy.
At a time in which women’s reproductive rights are being called into question around the world, Abortion is a clarion call, a powerful personal testimony, and a resolutely political vision: to restore power to our experiences, all our experiences, by sharing them, and to transform society for the better.
Pauline Harmange
Pauline Harmange (born 1995) is a French feminist writer and self-declared misandrist who became the subject of international news coverage after her 96-page essay I Hate Men sold out its press run after a French governmental official attempted to censor the book. She lives in Lille.
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Abortion - Pauline Harmange
ABORTION
Pauline Harmange (born 1994) is a French feminist writer and self-declared misandrist who became the subject of international news coverage when her 96-page essay I Hate Men sold out its press run after a French governmental official attempted to censor the book. She lives in Lille.
Caitlin O’Neil is a literary publicist and translator from the French, based in Minneapolis, USA. She is also the translator of Corinne Hoex’s Gentlemen Callers (Dalkey Archive Press, 2022), and her translations have appeared in Literary Hub, Southwest Review, and Asymptote Journal. Find her online at www.CaitlinONeil.me.
Scribe Publications
18–20 Edward St, Brunswick, Victoria 3056, Australia
2 John St, Clerkenwell, London, WC1N 2ES, United Kingdom
3754 Pleasant Ave, Suite 100, Minneapolis, Minnesota 55409, USA
First published in French as Avortée: Une histoire intime de l’IVG by Éditions Daronnes 2022
Published in English by Scribe 2023
Copyright © Éditions Daronnes, 2022
Translation arranged through Julie Finidori Agency
Translation copyright © Caitlin O’Neil 2023
All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise) without the prior written permission of the publishers of this book.
The moral rights of the author and translator have been asserted.
Scribe acknowledges Australia’s First Nations peoples as the traditional owners and custodians of this country, and we pay our respects to their elders, past and present.
978 1 761380 02 0 (Australian edition)
978 1 915590 00 8 (UK edition)
978 1 957363 29 5 (US edition)
978 1 922586 95 7 (ebook)
Catalogue records for this book are available from the National Library of Australia and the British Library.
scribepublications.com.au
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For Soriya, who healed me with our first murmured exchanges.
And for my sister, who repeated in the dark, her hand in mine, the refrain from a cherished song:
‘In two years, we’ll both laugh about this.’
(From ‘Palladium’, by Brigitte)
CONTENTS
Foreword
Introduction
Pain and Envy
Where Are the Women Who’ve Had Abortions?
The Unthinkable
A Partial and Subjective Overview of Abortion Rights
Too Late
Selfishnesses
Shame
Grief
Healing
Acknowledgements
Selected Bibliography
Endnotes
FOREWORD
It’s an occupational hazard: when I had my abortion, I knew very early on that I would want and need to write about everything that had happened. Everything happening still. I needed time to understand what it was that I had (a personal story interspersed with reflections) and what I could not do (use this book as a personal journal). It wasn’t easy because for me, abortion landed precisely on this razor’s edge. So intimate, so deeply emotional, but also so political in reach.
Another occupational hazard is that I often wonder what story is being told, and especially why it is being told.
When I first began working on this text, only a few months after my abortion, I was furious. Furious that I was so unhappy and also alone. I thought that my loneliness was due to a singularity of situation. That no one else had ever experienced what I was experiencing — and that there wasn’t room for my experience. I found the discourses on abortion incredibly binary. My stomach clenched when I watched anti-choice protests pass by, and my heart tightened when I thought of the first-hand stories gathered by feminists as a counterbalance. None of that was true, I said to myself, wrapped in my pain.
I wanted people to speak honestly about abortion; I was deceived by the crushing loneliness that was painfully difficult for me to navigate. Several months after the fact, I learned that before we speak more truthfully, even before that, we have to speak louder.
Even today, no one wants to listen to women who have had abortions. What happens in our bodies and in our minds when we choose to no longer be pregnant is still too distasteful, too sordid, and too shameful. They’d rather we just shut up. But it’s no longer fashionable to tell women to shut up, so if it’s truly necessary for us to open our mouths, then they’ll allow us to speak quietly, eyes locked on the ground, and without going into too much detail, if you’d be so kind.
I was a feminist before my abortion. When I wasn’t healing, emotionally, from the pain of the abortion, but I nevertheless felt obligated to tell everyone, ‘I’m fine, thanks’, it took a while for me to identify what was underlying my response. I wasn’t fine, but you don’t say that, miserable woman! You don’t say — in a world where so many women can’t freely access abortions, in a world where at any given moment we know that this right can be taken from us — that you’ve had an abortion and ugh, frankly, it wasn’t great.
I confused my loyalty to feminism, which had given me so much and which suddenly felt so limiting under the circumstances, with what was really at play: the silence imposed on women who do what they want. When I said, ‘I’m fine’ — when actually I wanted to cry — it wasn’t my feminism that was betraying me: it was the law of silence that perpetuates taboo. I didn’t want to give those awful people even one more drop of fuel to add to their fire; I wanted to be worthy of this right that was