Discover millions of ebooks, audiobooks, and so much more with a free trial

Only $11.99/month after trial. Cancel anytime.

Fu Xi Code
Fu Xi Code
Fu Xi Code
Ebook581 pages10 hours

Fu Xi Code

Rating: 0 out of 5 stars

()

Read preview

About this ebook

Fu Xi is the most important figure in Chinese culture, who lived six thousand years ago and invented the mysterious wordless book Fu Xi Code. Fu Xi Code actually passed two fundamental concepts, yin and yang, from nature God to human beings. In parallel, nature God also passed new knowledge to prophets in the West to promote Western civilization during the same time period. It is fair to say that Fu Xi represents a pair of philosophical concepts of yin and yang of Chinese culture. Fu Xi represents yin-and-yang philosophy. Fu Xi has established yin-and-yang philosophy as the foundation of Chinese culture. Fu Xi is well deserved as the founder of Chinese culture. Although a human's life may be unsatisfactory with a lot of sufferings and hardships, every human deserves a bosom friend of nature God. Where there is life, there is hope. The universe generates itself in a closed circle fashion following the laws of nature God. The earth generates itself in a tunnel spiral fashion with and without breaks. Human beings generate themselves in a straight-line fashion, going back and forth. Universe, earth, and human are all share destiny with nature. Fu Xi 64 Hexagrams Circle Square Chart will guide mankind following the laws of nature God.

LanguageEnglish
Release dateSep 14, 2023
ISBN9798887935492
Fu Xi Code

Related to Fu Xi Code

Related ebooks

Philosophy For You

View More

Related articles

Reviews for Fu Xi Code

Rating: 0 out of 5 stars
0 ratings

0 ratings0 reviews

What did you think?

Tap to rate

Review must be at least 10 words

    Book preview

    Fu Xi Code - Lagerstroemia Min Huang

    cover.jpg

    Fu Xi Code

    Lagerstroemia Min Huang

    Copyright © 2023 Lagerstroemia Min Huang

    All rights reserved

    First Edition

    PAGE PUBLISHING

    Conneaut Lake, PA

    First originally published by Page Publishing 2023

    ISBN 979-8-88793-507-2 (pbk)

    ISBN 979-8-88793-549-2 (digital)

    Printed in the United States of America

    Table of Contents

    To a new world of Internet and free media

    Where there is life, there is hope.

    Guided Reading

    Fu Xi 8 Trigrams Circle Chart and Fu Xi 64 Hexagrams Circle Square Chart

    Zhen Gong 8 Hexagrams (1–8) in the Natural Sequence of Fu Xi 64 Hexagrams Circle Chart

    Li Gong 8 Hexagrams (9–16) in the Natural Sequence of Fu Xi 64 Hexagrams Circle Chart

    Dui Gong 8 Hexagrams (17–24) in the Natural Sequence of Fu xi 64 Hexagrams Circle Chart

    Qian Gong 8 Hexagrams (25–32) in the Natural Sequence of Fu xi 64 Hexagrams Circle Chart

    About the Author

    To a new world of Internet and free media

    Where there is life, there is hope.

    Guided Reading

    God's creation is not a game of dice. According to what standard did God create? God has different interpretations in different national cultures and beliefs all over the world, including the Eastern culture and the Western culture. However, God in all cultures shares something in common: God has two abilities that humans can only dream of but never possess—immortality and supernatural powers. God is the creator or the creator God. Confucius mentioned God many times when he wrote the idioms and images in Zhou Yi or Book of Changes. Chinese culture, which is based on the Fu Xi 8 Trigrams Circle Chart and Fu Xi 64 Hexagrams Circle Chart, believes that God creates all things and beings in the universe according to the laws of nature. Real things are things; things have quality and energy. The virtual is an image, and the image is an illusion. Because of the existence of matter, the universe has the unity of form and content, and because of the existence of energy, the universe has the unity of stillness and motion. When people face the shameless and evil social reality of human nature, they still have the courage to live because of their vision of an illusory beautiful world. God created by Eastern and Western cultures have the dual characteristics of God and man. In the East, there are Fu Xi, Nu Wa, Emperor Yan, and Emperor Huang. In the West, there are Zeus, Apollo, Venus, Athena, Jesus, and Moses. God represents universal values. God conveys universal values to all mankind through the God created by mankind. This is to say that the prophets, saints, and sages awaken the conscience and good nature of all mankind. The universal values of God are the laws of nature. God has created things and beings according to the laws of nature. The laws of nature God are the truth, and the truth is the laws of nature God.

    Fu Xi, known as the ancestor of Chinese culture, lived in the prehistoric barbarian era. Chinese culture can be traced to three thousand years of Lagerstroemia time of pre-Fu Xi with Divine Birds and Beasts as the cultural totem (nine thousand to six thousand years ago); three thousand years of Lagerstroemia time of Fu Xi with Fu Xi 8 Trigrams Circle Chart as the cultural totem (six thousand to three thousand years ago); three thousand years of Lagerstroemia time of post-Fu Xi 1 with three saints—Wen Wang, Zhou Gong, and Confucius—and Fu Xi 64 Hexagrams Circle Square Chart as the cultural totem (three thousand years ago till now); and the next three thousand years of New Lagerstroemia time of post-Fu Xi 2 with unknown representative figures and cultural totem, which will be determined three thousand years later.

    Fu Xi was the earliest awakened legendary figure, who had the ability to think independently beyond his time, who is equivalent to a saint in the modern times. What is the standard of a saint? The standard of a saint or a sage is not defined by a few people, especially not by the rulers to decide who is a saint and who is not. Saints are identified by time and history, who are accepted by a significant population of the people. Saints are great thinkers, whose thinking pattern is logical, rational, creative, inductive, and systematically organized. Saints with such capability will be powerful enough to build an independent ideological system and influence the time and history. The saint's and sage's thought must transcend personal interests, and the saints and sages must take altruistic thinking, which means benefitting the entire world through utilizing human knowledge based on the laws of nature God to guide human behavior and actions. Humanity is the evolution of barbarians. Human nature is inseparable from the self-interested thinking of animal nature. The saints' and sages' altruistic thinking is the cause, which has influenced his contemporaries to follow this process, resulting in a harmonious and civilized human society.

    A saint is a person who transcends the times. A person who transcends the times is often out of tune with the times in which he lives. The road of life is like walking in a faint and dark night, full of pits and abyss. A saint walked ahead and groped for the path, not wanting to see anyone fall into the pit and the abyss. There will always be a moment when the darkness before dawn will be broken, the sun will come out, and there will be no need for saints. Why do saints always like to retire and not strive for merit? Saints just want to concentrate on learning and leave immortal knowledge for the human world to promote civilization. Saints do not want to deal with the chores of the human world. When saints do involve the human world, it's only because the saints just follow the laws of nature God. Saints and sages are willing to share the hardships with the good people at the bottom and succeed in improving their living environment because the good people represent an upward force of justice with positive attributes. Saints and sages are not willing to help villains in power to bully the ruled people because the villain rulers represent a downward evil force. When a good person succeeds, he may become a despicable and shameless evil villain. When an evil villain fails, he may examine his soul three times a day and become a gentleman. It is always the common people at the bottom who suffer. This is the sad history of the replacement of the dynasties in all cultures. History always repeats the law of reincarnation of life and death, good and evil.

    The ideological systems of saints in all ages of human history all come from the wisdom of God. God's wisdom represents a certain aspect of Dao (Tao) or the laws of nature God. The Dao of Fu Xi originated in the prehistoric barbarian era with two characteristics: extreme material scarcity and extreme spiritual scarcity. Barbarians in the Fu Xi era struggled to survive. Barbarians did not understand astrology, geography, the universe, and the earth. Barbarians did not know the calendar for seasonal change and did not know how to cultivate land to grow the grain in order to secure food supply. Barbarians relied on the mountain resources to live in the mountain, leaned on the sea resources to live by the sea. Food was insufficient, and hunger was common. During drought, flood, and other disasters, everyone was in a dead end. Barbarians had no minds, no right or wrong, no shame, no knowledge, no language, no history, and no hope. The tribes of barbarians fought one another for resources, and the fittest can survive. What the barbarians lack most is the moral cultivation of benevolence, righteousness, propriety, wisdom, and trust of civilized people, and it is impossible for barbarians to enjoy happiness of only civilized people deserve.

    Fu Xi and Nu Wa's mating diagram, an unearthed cultural relic thousands of years ago, shows that the upper bodies of Fu Xi and Nu Wa are civilized human bodies, who hold a compass on one hand and a ruler on the other hand, indicating civilized human species should know circle and square and should stay inside the circle and the square because the rules and laws of nature God must be respected and followed. The lower bodies of Fu Xi and Nu Wa are tails of snakes with DNA double helix structure, indicating the primitive life-form of barbarians. Evolution is a must for human civilization. How to identify civilized people from barbarians? It is very simple, just observe the way how the male and the female mate. The mating pattern of barbarians is the same as that of animals. There is no shame, no love, and no rules to follow. There is only promiscuity without shame. Civilized people always obey the rules and laws of the established standards by civilized humane community because the laws of nature God are the fundamentals to guide human beings how to reasonably and logically make their own rules and laws to follow. Whoever does not follow the rules is neither reasonable nor civilized. How can civilized humane world get along with uncivilized humanoid beasts?

    There is a deeper revelation in Fu Xi and Nu Wa's mating diagram: yin and yang are intertwined like two snakes, much like two long ropes with a DNA double helix structure, symbolizing the life-form. The double helix structure has only two modes: the right-handed helix is counterclockwise, and the left-handed helix is clockwise. The two structures of right-handed helix and left-handed helix each include up or down, left or right, front or back, and the uncertain state of two kinds of space-time superposition of static flux vector or dynamic flux vector. From the direction of the two poles, the right-handed helix and the left-handed helical structure are a one-dimensional point when viewed from a distance and a two-dimensional plane ring when viewed from a close distance. The energy comes and goes either in the direction of the helix or in the opposite direction of the helix. The right-handed and left-handed helical structures are viewed from the side as a straight line from a distance and a wavy line when viewed up close. To be closer, from the microscopic perspective of particle spin and motion trajectory, it is the image of four-dimensional space-time composed of countless particle-wave dual natures, real and virtual, which are interrupted in motion. This double helix structure can theoretically be static or dynamic. When it moves, the included angle of this double helix structure cannot be too close. Once it is too close, it will become a shoulder-to-shoulder and back-to-back arrangement; as a result, there will be no minimum physical space for objects with mass to move.

    When the universe was created by nature God from as large as galaxies to as small as the subatomic particles, all are constantly rotating. Why do all objects have to rotate? What factors determine the speed of an object rotates? Where does the endogenous energy for the rotation of an object come from? Once all the mass objects in the universe lose this ability to rotate and return to the static state before the dynamic universe came into being, will the universe have the ability to make the life cycle from the beginning to the end and from the end back to the beginning endlessly? The concept of yin-and-yang harmony in Fu Xi culture is like the transformation between matter and energy in modern physics and the relationship between the source of mind and the source of matter in philosophy. They are all attempts to expound and define the most basic laws of nature in the universe: one yin and one yang are the way of Dao. Dao is the laws of nature God. More than two thousand years ago, Lao Zi (Lao Tzu) already recognized that Dao is the laws of nature and wrote the immortal Dao De Jing (Tao Te Ching) to define Dao. Dao can be recognized and defined, but it is not a universal Dao. People follow the laws of earth. The laws of the earth follow the laws of the universe; the laws of the universe follow the laws of nature. People can know the laws. The laws are neither static nor are the laws the same. The laws are always between a state of changes or a state of no change, such as yin and yang, matter and energy, materialism and idealism. Human beings must follow the laws of humanity. All laws must follow the laws of nature God.

    Fu Xi was very dissatisfied with the living environment of the barbarians. Fu Xi's ingenuity transcended his era. People who transcend the times are often emotionally rich and pursue a higher level of life enjoyment. People who are ahead of their time are always unwilling to follow the crowd and live in a daze like everyone else. People who have surpassed the times are not reconciled to their own destiny and always want to change their own destiny and light the torch of hope for future generations. People who have surpassed the times are not satisfied with the era of their own existence and always want to change the era of their own existence and create an era of civilization and progress for future generations. People who are beyond the times understand the insignificance of individuals. Only by changing the environment of the times and changing everyone's destiny can they realize the ideal of changing their own destiny. What people who surpass the times pursue in their life is to fulfill the mission of changing everyone's destiny. People who are ahead of their time are all doing the same thing, following the truth. Fu Xi has spent his whole life exploring the laws of mankind and nature. When humans can predict whether the sky will be violent, storms, earthquakes, mudslides, mountain torrents, or forest fires would occur, human spices can avoid natural disasters. Fu Xi cherished the honor of his ancestors, who drilled wood to make fire. In case Fu Xi couldn't fulfill his historical mission, what was the point of Fu Xi's birth into this world? Fu Xi needs enlightenment, and Fu Xi needs to find the way to connect the human brain circuit to the brain circuit of the universe and realize the laws of nature and human survival. Born in nature, saints enlighten, and mortals follow. Fu Xi culture influenced ancient Chinese tribal groups to move toward farming civilization.

    Fu Xi looked up the sky, the sun, the moon, and the stars and wondered. Fu Xi looked down at everything on earth and wondered. God pays off with legendary He Tu and Luo Shu, which woke up Fu Xi, who enlightened. Fu Xi and nature God sensed Fu Xi found the way that Fu Xi's brain circuit and God's brain circuit were connected. Fu Xi and God both live in each other's heart. God is inside Fu Xi, and Fu Xi is under the blessing and protection of God. The laws of God are nature, and Fu Xi's human laws are derived from nature. Fu Xi finally understood the laws of nature God, truth, nothing but the truth of nature. The universe is Fu Xi's Tai Ji, which contains two basic elements of yin and yang. Fu Xi used yin and yang to deduce Fu Xi 8 Trigrams Circle Chart. Each trigram is paired with another to form a combination of eight times eight equals 64 Hexagrams, which is arranged in a circle chart and a square chart. The circle chart is located outside, referring to the laws of the universe. Square chart is located inside, referring to the laws of the earth including all laws in association with the earth such as human beings.

    The combination of circle chart and square chart is the famous and mysterious wordless Fu Xi 64 Hexagrams Circle Square Chart. Fu Xi 64 Hexagrams Circle Square Chart is arranged in an orderly manner into a circle of 64 Hexagrams from the head to the toes and a square of eight-by-eight lines of 64 Hexagrams. The 64 Hexagrams are connected one by one in a fixed and an orderly manner in the circle chart, which has a recognizable beginning and an end while you have the knowledge, or only a closed circle of a string while you know nothing about it. Fu Xi 64 Hexagrams Square Chart exactly follows the arrangement rule of Fu Xi 64 Hexagrams Circle Chart. The sequence of Fu Xi 64 Hexagrams in the circle chart and the changing process of yin and yang in each rank or line (384 total with four possibilities of each rank plus a combination of six random changes of each rank in an endless fashion of back and forth), Fu Xi 64 Hexagrams hide the code of the laws of nature God.

    Fu Xi Code is full of philosophical wisdom and the laws of nature. The deciphering of wordless Fu Xi Code is Fu Xi Yi learning. Fu Xi Yi learning explores the laws of nature. From the perspective, Fu Xi Code is the universe, the earth, and human beings. From the perspective as basic elements, Fu Xi Code is yin and yang, like the two basic elements, matter and energy, in a physical universe. From the perspective as a whole, Fu Xi Code is Tai Ji. Yin and yang are derived from Tai Ji. Tai Ji is 1, 1 is divided to 2, 2 is divided to 4, 4 is divided to 8, and 8 is divided to all. Fu Xi Code hinds all information of nature God. Fu Xi Code classifies all things and beings in the universe in two categories: yin and yang. Yang category includes sun, light, energy, masculinity, strength, auspiciousness, etc. Yin category includes moon, dark, matter, femininity, weakness, fierceness, etc. Fu Xi Code only used two symbols of yin and yang to meet the needs of covering all things and beings in the world. All things in the world can be included in two symbols of yin and yang with changes or no change. The figurative concepts such as where to find beasts for hunting and abstract concepts such as auspiciousness and fierceness, the changes of yin and yang can do it. Yin and yang of the Fu Xi Code and the modern computer 01 binary programming are similar in the thought process.

    Fu Xi thought about the white dots and black dots of He Tu and Luo Shu and put together the characteristics of yin line and yang line in a system, a new and better Fu Xi communication era was shining a light. The basic elements of Chinese hieroglyph system consist of dots, horizontals, verticals, Pie, and Na, since the prototype of Chinese hieroglyph is all ready, what else needs to do is to continuously improve for efficacy and modernization. Characters laid the foundation for Chinese hieroglyph system. Fu Xi is well deserved as the founder of Chinese traditional culture. Fu Xi continued with three thousand years of Lagerstroemia time of pre-Fu Xi era and became a representative historical figure of three thousand years of Lagerstroemia time of Fu Xi era and affected next three thousand years of Lagerstroemia time of post-Fu Xi era. Fu Xi is the most important cultural ancestor of Chinese nation.

    Zhou Yi interprets wordless Fu Xi Code in words: Tai Ji produces yin and yang, yin and yang give birth to four images, four images give birth to eight hexagrams, and eight hexagrams give birth to all things in the world. Chinese people are accustomed to call the universe the world, and in metaphysics it is called Tai Ji. Tai Ji is divided in two parts, including the infinite large and the infinite small. When the infinitely large and the infinitely small are combined, two become one and return to Tai Ji. When yang is prosperous to an extreme, it will unavoidably decline. When yin is prosperous to an extreme, it will unavoidably decline. Fu Xi Code pioneered and led the trend of cultural progress that matched the progress of Chinese nation to the era of agricultural civilization. Fu Xi culture explores the laws of nature, gains insight of humanity, and reasons rationally. Our generations should be grateful to nature and our ancestors, respect human rights and freedom of thought, and rely on logical reasoning, perception, and experience.

    Mathematics is the bridge of science. Philosophy is the root of science. Physics is the mother of science. Whether from the macroscopic perspective of celestial galaxies or from the microscopic perspective of quantum mechanics, theoretical physics' cognition of the universe always precedes experimental physics and deduces rationality through mathematical logic. The next step is to verify the hypothesis or argument through experimental data, and a theory that can be verified can become a scientific law. To understand the universe from a philosophical perspective is mainly to infer whether an argument is reasonable through logical speculation without empirical evidence. An unreasonable and illogical argument is false, a paradox. With the continuous accumulation of human knowledge, human beings have a stronger and stronger ability to recognize the laws of interaction between all things in the universe. Change and immutability, rigidity and softness, movement and stillness, advance and retreat, inevitability and contingency, relative and absolute, time and space, every wise man is thinking. When the concrete concepts and abstract concepts are all-encompassing, when more precise definitions can be given through words and numbers, people can more effectively communicate these increasingly complex and bizarre concepts. For example, how to define true, good, beautiful, false, ugly, and evil when people debate. If no one can decipher the Fu Xi code, it will not help human beings to understand the laws of nature. The appearance of Zhou Yi is of great help for future generations to understand the Fu Xi Code and understand the laws of nature. The important position of Zhou Yi in the study of mysterious wordless Fu Xi Code is irreplaceable.

    We humans and beasts have many similarities, such as good and evil nature and extremely strong desire for survival for both humans and beasts. What is the main difference between humans and beast? Humans have high IQs and are smarter than beasts. Humans can use tools and beasts can't. In order to save the life of his mother who let the fire die out, Sui Ren, the father generation of Fu Xi, went all over the place to look for fire. At the juncture of life and death, Sui Ren's filial piety touched the gods of heaven and the earth and connected the human brain circuit with the cosmic brain circuit. Now Sui Ren's brain hole was enlightened, and he invented drilling wood to make fire, saving the life of his mother and all barbarians in the tribe. The prerequisite for human civilization and social progress is that human beings must reach a matching level of ideological realm before human civilization can be realized and progressed.

    Fu Xi culture's cognition of the laws of nature God is that sky hates the high if the high is endlessly expanding. The sky will make it to the level of the earth. The earth hates the wide if the land is endlessly expanding. The earth will stop it. Humans hate cruel and harsh if a person is cruel and harsh. Other people will kill the bastard. The principle of fairness and justice is a necessary prerequisite for human civilization. In a civilized human society, there shouldn't be that only the rulers are allowed to set fires and the ruled people are not allowed to light the lamp. Otherwise, the evolutionary history of human society from barbarians to civilized people is meaningless. Civilized human society is a society advocating Dao De. What is Dao? Specified here as the laws and rules of morality and virtue. What is De? Specified here as understanding and following laws and rules of morality and virtue. What is Dao De Jing? A scripture of exploring laws of heaven, earth, and human by Lao Zi. Only when everyone can reason and follow reasonable conclusions, everyone believes the truth, everyone is willing to follow the laws of nature God, and one person is for everyone and everyone is for one person can civilized human society have the foundation for existence.

    When we all reason rationally and believe the reasonable conclusions, we will find the truth of nature God. We must understand that individual interests and overall interests are a community of interests tied together. To be reasonable, we must understand that without the cause of the community of human interests, the result of the world of great harmony of mankind cannot be achieved. Human society is a whole, and each individual is an independent individual within the whole of human society. Human society and the individual family are the relationship between the large and the small that is included in the large. The advantage of the whole is that each independent individual within the whole can rely on one another to help one another to achieve the purpose of common survival. The disadvantage of the whole is that when the individuals within the whole do not cooperate with one another and do not share the benefits, the whole will fall apart. When the mutual protection within the whole is lost, the individuals within the whole will lose the competitive advantage of overall survival, and finally the death of everyone will lead to the extinction of the whole.

    Fu Xi culture's cognition of the laws of nature God and the laws of human nature is the rulers and the ruled people both must conform to the laws of nature God and the laws of human nature. Those who obey the laws of nature God and the laws of human nature prosper, and those who defy the laws of nature God and the laws of human nature perish. The leaders of mankind are judges of the destiny of the human world, prosper or perish. The laws for the leaders of mankind are nothing but following the laws of nature God. The leaders of mankind must first be righteous before they teach people all over the world and should have the virtues of altruism only without any selfishness at all when on a public position. When the leaders of the people are all extremely selfish without any altruism, how could they expect the people all over the world to be altruistic only without any selfishness at all? When the leaders of the people are not righteous at all, how could they expect the people all over the world to be righteous? The leaders of the people must coordinate with virtue and convince people with virtue, uphold what is suitable for the people, and eliminate the harm to the people.

    The leaders of the people must never give orders to the people under the slogan of that the rulers represent the best interests of the people. From the people and of the people are much more important than for the people or serve the people. When the people you serve do not want you to serve, you don't even have the right to serve the people at the first place. An imperfect democratic system at least has the right to serve the people with the approval by the people. The leaders of the people should allow both public and private to be taken into account, and the interests of both public and private must be clearly defined. The public wealth belongs to the public, and the private wealth belongs to the private. Private individuals are in a public world. In essence, altruism is the greatest selfishness for every individual because altruism has the dual benefits of public welfare and private interests. The leaders of the people must ensure that the allocation of public wealth is reasonable and must be properly supervised. When public wealth is reasonably and fairly distributed to all individuals, fairness and justice are served to the people. When the leaders of the people are unjust and only serve their own private interests, God will help the rebellious public to punish the selfish leaders. Only by satisfying fairness and justice in the whole society can the leaders of the people be qualified to be the leaders of the people, not a gang of slave-owner bastards.

    Fu Xi culture defines the universe in three ways:

    There are life and death of the universe. In Zhou Yi, the fifth and the sixth ranks represent the universe, the world, the sky, or the heaven. In short, the fifth and the sixth ranks on the top represent the supreme power of nature God to control all things and beings in nature. The first and the second ranks at the bottom represent earth, including all things and beings on earth. The third and the fourth ranks in the middle represent human. The universe, earth, and human are all independent and unified beings in nature as a whole. Therefore, the universe, earth, and human are all limited by their lifespans. Shao Yong, an ancient Chinese scholar of Scripture of Yi or Fu Xi Yi learning, used mathematical knowledge to deduce that the number of 7.9586611 times 10 to the power of 37 for the lifespan of the universe and the number of 2.046980738 times 10 to the power of 28 for the longevity of the earth. The lifespan for a human is 120. Since the universe, earth, and human all have lifespans, they all must end. The only question is can the universe, earth, and human all enjoy the next life through a resurrection mechanism so they all can be immortal? The yin-and-yang conservation law of Fu Xi Code is similar to the energy conservation law and the matter inextinguishable law in physics. The way of universe is born, and the way of earth is fulfilled. The way of universe is constant, and the way of earth is a part of the universe. Since the universe has a circle of life and death and can be eternal, human beings do not need to be too pessimistic.

    There are boundaries of the universe. No matter how the biggest or the largest the universe is, there are boundaries. If you guess so or know so, where is the realm of the universe? There is an unprecedented universe outside the recognizable universe or the unprecedented sky or heaven outside the recognizable sky, or heaven is the biggest or the largest boundary of the universe. Universe is Tai Ji, which includes a Chinese word large and a little dot meaning small. Tai Ji embraces from the largest to the smallest. Why is Tai Ji so big or so large? Tai Ji is the universe, the sky, or heaven, and therefore Tai Ji is the biggest and the largest. Tai Ji is so big when it has the biggest capacity. Nothing has bigger capacity than Tai Ji. No matter how big an object is, it cannot be bigger than Tai Ji. The capacity of Tai Ji is also so small. Why is Tai Ji so small? Tai Ji includes the smallest things in the universe that is all-encompassing. Nothing is smaller than the capacity of Tai Ji. No matter how small the object is, it is nothing but a part of the capacity of Tai Ji.

    All people in the world are limited by their longevity and ultimately return to Tai Chi. Tai Chi is unified from the largest to the smallest. Tai Ji returns to one. One is the smallest number, which is equivalent to the singular point of static time and space of the chaotic world or the universe before big bang. Stationary space-time is the smallest boundary of the universe. Fu Xi culture recognized the universe and the earth in one painting, Tai Ji Map. Tai Ji gave birth to yin and yang. Yin and yang gave birth to four images. Four images gave birth to eight trigrams, and eight trigrams gave birth to all things in the world. According to Shao Yong, the mysterious wordless Fu Xi Code came up with the number of 5,598,720,000 changes of the objects in the universe. No matter how big the numbers are, even the biggest number is still smaller than a variable of the calculus.

    Changes or no change, how fascinating. Book of Changes or No Change may be a better title for Zhou Yi. There are both good and evil. Fu Xi culture believes that yin and yang represent both good and evil of human beings, so there should be good and evil in the universe and the earth. Otherwise, how can human nature contain both good and evil? The good nature or kindness of humans includes benevolence, righteousness, courtesy, wisdom, trustworthiness, modesty, gentleness, respect, thrift, and yield. The evil nature or ruthlessness of humans includes inhumanity, injustice, rudeness, stupidity, and dishonesty, not to mention the difference between gentlemen and villains. When the universe and the earth are in a good mood, the four seasons are as usual, warm in summer and cool in winter. The weather is pleasant, the rain is appropriate, and the valleys and the land are prosperous. When the universe and the earth are in an evil mood, in contrary the sky is falling apart, and the earth is monstrous with droughts, floods, plagues, starvation, and death everywhere.

    Fu Xi culture believes that good and evil will be rewarded. When there is a cause, there will be an effect, and the relationship between cause and effect is a logical inevitability because the laws of nature God determine so regardless of how human beings may feel. Good causes lead to good results, and evil causes lead to bad results. Fu Xi culture pioneers Confucianism, Buddhism, and Daoism (Taoism), which are only different in the time emergence but essentially share the same values. Good is good, evil is evil. When good changes to evil, good is not good anymore and is evil. When evil changes to good, evil is not evil anymore and is good. Fu Xi culture's cognition of causality is the same as the cognition of the dialectical relationship between yin and yang. Everything is relative but not absolute. Causality also follows the dialectical thinking mode. The influence of external factors on internal factors is also important. There can be a cause and no effect, but it is just a matter of chance. Occurrence by chance can be caused by uncontrollable external factors, such as disastrous weather results in crops all destroyed. Internal causes are the basis for change, and external causes are conditions for change. For example, when the outside temperature is inappropriate, eggs will not hatch the chicks. When the outside temperature is appropriate, stones will not hatch the chicks.

    Fu Xi culture believes that God's name is the laws of nature. All things and beings are the ways they are, the God's ways. All things and beings in the universe have the laws of nature God to follow. The moon revolves around the earth regularly, and the earth revolves around the sun regularly. So what is the law? Which came first, the chicken or the egg? The chicken and the egg are the cause and effect of each other, and the causal relationship is interdependent. Exist is reasonable, and reasonable is the reason to exist. There must be the endogenous existence of the law first. The law determines whether the chicken or the egg comes first. The law determines that the moon revolves around the earth. The law determines that the earth revolves around the sun. The law determines the calendar of farming civilization, and the law determines the wind and the waves and the sailing and the returning of ocean civilization.

    What is the law of interaction between the human living environment and the universe that human beings are most concerned about? Humans can currently observe that the universe is expanding, and the law of expansion is the dynamic of rotation. From the smallest electron spin to the largest spin when black hole swallowing the star, it is the dynamic of rotation, and the dynamic of rotation guides the expansion of the universe. Human beings have a circle of life and death, and should the universe also have a circle of life and death? Life is based on movement, and the movement is always rotational movement. Mass and energy in the universe can be transformed into each other. When yin and-yang balance is broken, Tai Ji will die. When the balance of mass and energy in the universe is broken, the universe will die. When the universe has an end, there must be a beginning. When the universe has a beginning, there must have an end. When will the expansion of the universe end? The expansion of the universe is the centrifugal expansion of energy driving the rotational dynamics of matter to the farther and farther outside space. When the universe expands to the extreme, it will gradually or suddenly shrink inward. In the end, when energy is completely exhausted, all matter in the universe will be almost impossible to rotate, and the seriously underestimated temperature dimension of the universe will get closer and closer to absolute zero, causing the multidimensional space-time structure to instantly collapse and return to the initial state of the universe, the starting singular point before the big bang. Fu Xi culture believes that the model of universe is just like the model of human beings. Birth and death are inevitable as a result of the laws of nature God. The laws of nature God determine both models of the universe and human beings to follow a closed circle fashion for survival and repeat themselves from the date that they were created to an unprecedented end.

    Fu Xi Code's conception of the universe holds that the composition of the universe is a symmetrical structure composed of two basic elements, yin and yang, and this symmetrical property is the law of inevitability of the universe. The universe can also have asymmetric properties, but this asymmetric property is only a spatial or temporary phenomenon that maintains the dynamic balance of the universe, which belongs to the law of chance. Fu Xi Code's philosophical view of cryptography tends to support the cosmic field theory of physics. The entire cosmic space-time is a real and imaginary site full of physical fluxes and vectors. Each site in the universe is affected by the energy fields inside and outside the site related to temperature and magnetic differences. A cosmic map of the relative static and dynamic trajectories of the interaction between the birth and death of the dots that are connected to one another and keep moving. The laws of nature God regard all things as equal beings. What a mess without any favor to the mortals. The females live on this side of the universe, and the males live on the other side of the universe. The speed of light is not fast enough. The distance is not a problem. The male and the female can still be telepathic. The male is born as an amorous species. The opposite sex attracts affectionately. The female waves her sleeves and dances gracefully, just like the way to attract bees and butterflies, while the male trot follows closely without a moment's hesitation. What incredible laws of nature God!

    The most underestimated temperature dimension should be tied to each physical space-time site function value in the universe. Every location in the universe is unique in a specific energy field. Every location in the universe is tied to space coordinates, time, temperature, and the four or more main forces of physics to date. Every position in the universe has always been in a state of relative change or no change, dynamic or static. The changing state of motion in the microscopic world may not be observed in the macroscopic world and may be mistaken for an unchanging static state. All things in the universe are relative, and they all have the dual attributes of yin and yang. The dual attributes of yin and yang conform to the laws of inevitability of nature God. The imbalance of yin and yang in the universe can exist, but it is a pathological condition that is incidental and must be fixed appropriately. When yin and yang of the universe are seriously out of balance, it is a bad omen indicating an imminent catastrophe. An extreme imbalance between yin and yang of the universe will eventually lead to the demise of the universe. The secret of Fu Xi Code to deal with the imbalance of yin and yang is to reconcile yin and yang in the universe. Yin is inseparable from yang, and yang is inseparable from yin. Yin can be transformed into yang, and yang can be transformed into yin. There is yang in yin, and there is yin in yang. The unity of yin and yang returns to Tai Ji, where the state of universe before big bang is. The turbid and undivided energy of the universe is stored in the superdense matter and cannot be released in Tai Ji Map, in which the basic particles do not spin, the time dimension no longer exists, the temperature dimension is close to zero, and everything in the universe is in a real static state.

    The solar system is a galaxy belonging to human civilization, and human beings have feelings and imaginations with the solar system. The earth on which human beings live is a planet suitable for human existence, neither too far from the sun nor too close to the sun. Planets too far from the sun are too cold for human existence. Planets too close to the sun are too hot to be suitable for human existence. When the dynamic universe returns to the static universe, Pan Gu, the Creator God of ancient Chinese mythology, can only choose to sleep deeply. How many billions of billions of years will this sleep last? What kind of cosmic law can awaken Pan Gu to open up the world again?

    The core of Fu Xi culture is yin and yang, five basic elements—metal, wood, soil, water, fire—ten stems of the sky, and twelve branches of the earth, which are essentially equivalent to the multidimensional space-time model of the universe. The earth provides the five basic elements of metal, wood, soil, water, and fire for human survival. Without metal, the formation of galaxies in the universe will be limited for life-forms. The occasionally formed planets are just like short-lived children, not suitable for the origin of life and the carrier of continued existence. Without wood, the human world would be much different without forests, trees, flowers, and any plants. Without soil, plants cannot grow. When there is no land to grow crops, astronomy, geography, calendar, and seasonal changes would be useless to the farming nation, and human beings can only live in the ocean. Without water, there would be no life on earth because plants and animals contain a lot of water, and the earth would be a dead planet. Without fire, barbarians can only eat raw meat of wild animals, and it is impossible to evolve into Homo sapiens.

    Fu Xi culture uses the knowledge of five elements as an analogy, and everything can be contained in different ratio of five elements. Looking at five elements from the perspective of the humanities, when a dynasty's politics is chaotic, the balanced and orderly operation has been destroyed. Because the five elements are interdependent and restrained to one another, when the rulers and elite groups monopolize power and monopolize wealth to break the mechanisms of interdependent and restraints, the dynasty will be in chaos, and the ruled people will suffer for sure. As a result, this old chaotic dynasty will be overwhelmed and cracked down in the end due to the nemesis and the resentment of the ruled people. A new dynasty will be born. The laws of human beings follow the laws of nature God.

    Fu Xi Code points out that the circle of human life is like the circle of universe. From one yang at the bottom of beginning, yang qi rises continuously. When yang qi rises to the peak of six yangs' extreme state, yang qi then inevitably declines and passes the torch to yin. From one yin at the bottom of beginning, yin qi rises continuously. When yin qi rises to the peak of six yins' extreme state, yin qi then inevitably declines and passes the torch to yang. Yang kicks out yin first, then yang must help yin grow and grow stronger to kick yang out one by one until all yangs are gone. Then yin regrets and must help yang to grow and grow stronger to replace yin one by one. Until the next round of a yang qi and yin qi up-down and down-up cycle in a closed circle fashion, this cycle repeats itself repeatedly. From a cosmological perspective, life is endless, and the life aptitude should be optimistic. From a personal and family perspective, no one knows whether there is an afterlife. Proposing everyone has an afterlife, when everyone is a good person, this human society must be a good society, and this world must be a beautiful and more livable, humane world. In a beautiful and more livable, humane world, everyone does not have to worry about being reincarnated into a purgatory in the afterlife where the streets are full of rioters and tyrants.

    Lu Xun wrote that if there are wicked people in heaven, I will not go to heaven. If there are wicked people in hell, I will not go to hell. Heaven and hell are unwilling to go, then where else may people go after death? I would rather be a loner between ghosts and gods, like a speck of dust floating in the universe. From a philosophical point of view, life is short, and life should be more pessimistic sufferings. Life is too short, and mortals must deal with it. The human world is a miserable world. This world has neither fairness nor justice. Happiness for all people living in one world with the dictatorship ideology, human world will be a much more miserable place to live with unbearable sufferings and torture. Unless 7.7 billion people of the world wake up from a slavery thinking pattern, everyone abides by ethics, and everyone volunteers to give a little love to the others, we will have a happy world.

    Human civilization is a diversified civilization. Eastern civilization and Western civilization can learn from each other and complement each other. No matter what you believe, whether your outlook on life is optimistic or pessimistic, whether you believe in the reincarnation of life or not, please cherish your life. Live yourself well. Don't harm others. Promote a civilized society as a builder rather than a destroyer. Live well in the present, and do not harm future generations. Live the demeanor of a modern, civilized person. My book Fu Xi Code is a popular reading of Fu Xi culture, exploring the laws of nature, understanding humanity and reasoning with all people. Only when everyone is reasonable can society be fair and justified. Poet Wang Bo in Tang Dynasty wrote a poem:

    My confidant in memory within boundaries of the ocean

    The loved one on the edge of earth like my next door fiancé

    Although your life may be unsatisfactory, you may still be a bosom friend of nature God. Life is short, be happy! The universe generates itself in a closed circle fashion following the laws of nature God. The earth generates itself in a tunnel spiral fashion with and without breaks. Human beings generate themselves in a straight-line fashion, going back and forth. The universe, earth, and human beings are all share destiny with nature. Fu Xi 64 Hexagrams Circle Square Chart will guide you following the laws of nature God.

    Fu Xi 8 Trigrams Circle Chart and Fu Xi 64 Hexagrams Circle Square Chart

    Fu Xi is the most important figure in Chinese culture, who lived in six thousand years ago and invented the most famous and mysterious wordless book Fu Xi Code. Fu Xi Code passed two fundamental concepts yin and yang of nature God to human beings. In parallel, nature God also passed wisdom to prophets in the west to promote western civilization during the same time period. It is fair to say that Fu Xi originally established and defined the concepts of yin and yang, which are the foundation of Chinese culture. Fu Xi is the founder of Chinese culture.

    Chinese culture can be divided in four time periods: (1) three thousand years of Lagerstroemia time of pre-Fu Xi (nine thousand to six thousand years ago) with Divine Birds and Beasts as the cultural totem; (2) three thousand years of Lagerstroemia time of Fu Xi (six thousand to three thousand years ago) with Fu Xi 8 Trigrams Circle Chart as the cultural totem; (3) three thousand years of Lagerstroemia time of post-Fu Xi 1 (six thousand to three thousand years ago) with Fu Xi 64 Hexagrams Circle Square Chart as the cultural totem (three thousand years ago till now) and three saints or sages—Wen Wang, Zhou Gong, and Confucius—as the representative cultural figures (three thousand years ago); and (4) three thousand years of Lagerstroemia time of post-Fu Xi 2 (now to next three thousand years) with unknown representative cultural figures and totem.

    It is Fu Xi, the first ancestor of Chinese civilization, who firstly incorporated yin and yang into eight trigrams. With the aid of legendary He Tu and Luo Shu to bring the knowledge of black dots and white dots, numbers of 1 to 10, positions and directions, Fu Xi invented Fu Xi 8 Trigram Circle Chart. During three thousand years of Lagerstroemia time of pre-Fu Xi, anonymous deducted Fu Xi 64 Hexagrams. During three thousand years of Lagerstroemia time of post-Fu Xi 1, three saints or sages named Wen Wang, Zhou Gong and Confucius wrote words to decode the mysterious wordless Fu Xi 64 Hexagrams. Anonymous deducted Fu Xi 64 Hexagrams Circle Square Chart, which was released to public one thousand years ago by Zhu Xi in Song Dynasty.

    The sequence of Fu Xi 8 Trigrams Circle Chart and Fu Xi 64 Hexagrams Circle Square Chart are arranged in a natural and reasonable way, which is hardly to pick out any flaws. Fu Xi 8 Trigrams and 64 Hexagrams can be viewed as a wordless book that spans six thousand years of human civilization to date and is called Fu Xi Yi learning in later generations. The original intention of Fu Xi Yi learning was to explore the laws of nature God. Fu Xi Yi learning is the source and foundation of traditional Chinese culture, which inspired accumulation of human knowledge in Chinese classics over the years including Emperor Huang's Medicine and Emperor Shen Nong's Hundreds of Herbs, the thirteen classics, and hundreds of schools of thought as well as splendid articles and immortal poems and paintings by countless scholars, thinkers, and artists.

    The representative philosophical interpretation of Fu Xi Yi learning is Zhou Yi, which is based on the views of Fu Xi's thought of yin and yang with changes or no change. Wen Wang and Zhou Gong added the names and interpretation by words for 64 Hexagrams and 384 ranks or lines. Confucius added idioms and images in Fu Xi 64 Hexagrams and further interpretation for 384 ranks or lines. Currently available artificial sequence of Fu Xi 64 Hexagrams was made by three saints and other scholars of later generations, including the most famous Zhou Yi scholar Jing Fang in Han Dynasty. Zhou Yi combined Fu Xi 64 Hexagrams with the insights of three saints to explore the laws of nature, to gain insights of humanity, and to reason for

    Enjoying the preview?
    Page 1 of 1