The Discovery of the Germ
By John Waller
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The Discovery of the Germ - John Waller
THE DISCOVERY OF
THE GERM
TWENTY YEARS THAT
TRANSFORMED THE WAY WE
THINK ABOUT DISEASE
JOHN WALLER
Series Editor: Jon Turney
To Abigail
CONTENTS
Title Page
Dedication
List of Illustrations
Acknowledgements
Introduction: Revolutionary, by any standards
Part I – Before the Germ
1 The World According to William Brownrigg
Part II – The Germs of Revolution, 500 bc–1850 ad
2 Arsenals of Death
3 Contagious Effluvia
4 Leeuwenhoek’s ‘Little Animals’
5 Revolution in Paris
6 Dirt, Disease and Decay
7 The End of the Beginning
Part III – Cue, Louis Pasteur
8 Two Duels
9 The English Disciple
Part IV – Worms, Chickens and Sheep
10 The Plight of the Silkworm
11 Anthrax
Part V – Koch’s Postulates
12 1881: Potatoes and Postulates
Part VI – The Four Big Ones, 1881–1899
13 The White Plague
14 Cholera, Suez and Pettenkofer
15 Pasteur’s Gatekeeper
16 Typhoid Fever
Conclusion: A New Science
Bibliography and Further Reading
Copyright
LIST OF ILLUSTRATIONS
1 A typical eighteenth-century medical encounter: a woman being bled by a surgeon as she is comforted by a female friend. Coloured etching by Thomas Rowlandson (1756–1827).
2 An image of a typical, insanitary metropolitan slum of the Victorian period and its unfortunate denizens. Reproduced from Gustave Doré and Blanchard Jerrold’s London: A Pilgrimage (London: Grant, 1872), f. p. 124.
3 A portrait of Louis Pasteur. Etching by Champollion, 1883.
4 Pasteur’s swan-necked flasks. From Oeuvres de Pasteur, Vol. 2, Paris, 1922.
5 A portrait of Robert Koch. Anonymous lithograph.
6 Using Haffkine’s vaccine to protect the Third Gurkhas against cholera in India during 1893. Reproduction, 1894, of a wood engraving.
7 A photograph of the statue outside the Pasteur Institute depicting Jupille’s struggle with a rabid dog.
8 Rows of graves of those – mostly the unvaccinated – killed by typhoid and other enteric fevers at Intombi, Ladysmith. Halftone c.1900, after a photograph (anonymous).
9 One of dozens of similar posters produced by the British Ministry of Health during and immediately after World War II, warning of the danger of spreading disease through the failure to trap germs in handkerchiefs. Lithograph after Henry Bateman.
ACKNOWLEDGEMENTS
I have incurred many debts in writing this book: to the many individual historians upon whose accounts I have drawn, and whose works are listed in the bibliography to this book, to Jon Turney, Simon Flynn, Michael Waller, Richard Graham-Yooll and Lawrence Hill for their excellent editorial advice, and to Alison Stibbe for generously translating key articles. My wife, Abigail, has been a tremendous source of support and it is to her that this book is dedicated.
INTRODUCTION:
REVOLUTIONARY, BY ANY STANDARDS
Words, like coins, are subject to devaluations and debasement. Big words, like revolution, are particularly vulnerable. Because of its proper coupling with adjectives such as American, French or Industrial, the term ‘revolution’ has been exploited by a myriad writers seeking to hype up some comparatively minor change in, say, the kitchen, the workplace or the high street. In contrast to such insignificant events, a real revolution is something that transforms major aspects of our world and the way we see it. The extraordinary, albeit bloodless, scientific revolution that took place between 1880 and 1900 provides us with a paradigmatic example. For, in this short space of time, medicine underwent perhaps its greatest ever transformation. In just 20 years, the central role of germs in producing illness was for the first time decisively demonstrated and Western doctors abandoned misconceived ideas about the causes and nature of disease that had persisted, in one form or another, for thousands of years.
This extraordinary revolution was driven forward by two fiercely competitive teams. One was led by the painstaking, systematic and observationally brilliant German scientist, Robert Koch, the other by the bold, risk-taking and fabulously creative Frenchman, Louis Pasteur. The story of how mankind learned that tiny germs are the cause of infectious disease is in large measure an exploration of the remarkable series of experiments performed by this handful of men. Few individuals have ever had such a profound and lasting impact upon any field of human endeavour as these. Nor has science often seen rivalries so bitter and yet so astoundingly fruitful. When Pasteur and Koch embarked on their scientific careers, the germ theory had for centuries been little more than a loose conjecture, dismissed as fanciful by almost the entire medical establishment. In their final years, it was a universally attested fact of medical science.
The medical world of 1900 was, in consequence, utterly different to that of 1800. After millennia of wishful thinking and groping in the dark, medical science at last got it right. Theories that had appeared entirely serviceable a few years before quickly became amusing curiosities. Doctors and surgeons wondered what could have induced their predecessors to bleed their patients till they were barely conscious. Others realised for the first time that coughs and sneezes really do spread diseases. And many more looked back in horror at their younger days, when a quick wipe of the scalpel upon an already bloodied apron, before moving on to the next surgical patient, was deemed ample hygienic precaution. Breathtakingly rapid, the discovery that germs cause disease was emphatically revolutionary.
Anatomy of a Revolution
This book charts how, why and by whom germ theory was transformed from a hotly disputed speculation to a central tenet of modern medicine. The issues at stake are simply stated. For germ theory to become the orthodox view, three things had to be established. First, that microbes can cause illnesses within the body. Second, that they can be spread from one person to another. And, third, that for each form of infectious disease there is a specific microbial agent. In other words, the same microbe will always produce the same disease in susceptible hosts.
Naturally, more than a century after the germ theory was vindicated, these ideas can seem rather obvious. So our first challenge is to get inside the heads of people who for so long resisted a theory that to us is perfectly straightforward. Until around the 1850s, most doctors had always assumed that each disease could be caused in a variety of different ways; people succumbed to exactly the same illnesses but for entirely different reasons. There were no necessary causes and, as a result, there was little impetus for doctors to look for specific disease-causing agents such as germs. This is the medical worldview that germ theory would have to overthrow. Yet, despite this major disparity between medicine old and new, the germ revolution didn’t appear out of nowhere during the late 1800s. Much as Sir Isaac Newton spoke of having stood upon ‘the shoulders of giants’, the great names of the germ revolution owed much to those who preceded them.
To trace the origins of this revolution, we need to go back to the invention of the microscope and to the pioneers who were stunned by the realisation that nearly every square inch of the world teems with microbial life. In the following centuries, the catastrophic spread of giant epidemic killers, the rise of an increasingly scientific medicine and radical changes in the nature of the doctor–patient relationship transformed the medical profession’s attitudes to disease and, eventually, allowed them to speculate on the role of germs in causing it. Finally, between 1880 and 1900, an explosive burst of experimental activity at last drove home the truth of germ theory to all but the most purblind of critics. And it is the sheer pace, intensity and excitement of these crucial decades that demands the adjective ‘revolutionary’.
Pasteur, Koch and their less famous supporters, hundreds of human guinea pigs and countless unremembered laboratory animals, all played essential roles in the germ revolution. But while this is a story rich in individual genius, self-sacrifice and experimental virtuosity, stripping away more than a century’s accretion of romantic myth reveals that its triumphant conclusion owed as much to luck and raw ambition as it did to investigative brilliance and humanitarian resolve. Yet even if recent scholars have worked hard to demythologise the history of germ theory, not even modern historians deny that this was a revolution in the very fullest sense of the term.
PART I
BEFORE THE GERM
. CHAPTER 1 .
THE WORLD ACCORDING TO WILLIAM BROWNRIGG
We start with an extract taken from the medical casebook of the eighteenth-century English physician William Brownrigg. A cultivated and learned man, trained in the best medical academies of the time, Brownrigg was at the leading edge of medical science. On 13 November 1738, he was called to attend to a ‘spotty, delicate girl’ called Miss Musgrave, who was suffering from a serious fever. ‘Her face’, Brownrigg later noted,
was puffed up into a swelling, which first appeared on her forehead and then spread downward to her nose, upper lips and cheeks. It was attended with great pain and her urine was pale … She was bled seven times within six days and a large quantity was obtained each time, so that the patient often felt faint.
Then, Brownrigg continued, with the use of ‘local plasters applied to the back of the neck and lower legs, nitrous powders and tartar, and a suitable cooling diet, the disease completely cleared up’.
We can now be fairly confident that Miss Musgrave had a nasty bacterial infection called erysipelas, from which she was lucky to recover. But while Brownrigg was happy to attribute her survival to his care, he obviously had no conception that micro-organisms were the cause of the condition. Instead, he blamed Miss Musgrave’s fever on her ‘delicate constitution’, a build-up in her body of ‘peccant humours’ and the fact that the weather had been ‘excessively wet & rainy and moist and cold with Westerly Winds’. William Brownrigg was too well educated and too upstanding a member of his local community to have been a charlatan. So how can one make sense of this frankly bizarre diagnosis and treatment?
Medicine’s Sense of Humour
In the venerable tradition of Hippocrates and Galen, eighteenth-century doctors saw illness as a deviation from a state of health, caused by the violation of natural laws. These laws took into account a wide range of environmental, physical and psychological factors known as the ‘non-naturals’, including air, food and drink, movement and repose, sleeping and waking, excretion and retention, as well as a person’s state of mind. Whenever a disharmony arose between any of these non-naturals and the individual’s physical being, ill health was the inevitable result. For example, poor quality air, an excess of venous spirits, a melancholy frame of mind, suppressed sweating, even an overly sedentary lifestyle could all be seen as the direct causes of what we now know to be infectious disease.
Again drawing on the ancients, physicians of the 1700s believed that the non-naturals caused illness by disturbing the body’s fluids or humours, whether blood, phlegm, bile, urine, sweat or something else. A person became unwell when an oversupply of one of their fluids produced a disequilibrium or when they became corrupted or ‘peccant’. So if a patient developed a build-up of phlegm, most physicians unhesitatingly identified this as the underlying disease and its removal the only possible cure. By helping to evacuate the phlegm, the physician saw himself as aiding the body in restoring a proper balance of its humours or ridding it of noxious fluids.
Take, for instance, Brownrigg’s description of the case of a nobleman suffering from erysipelas. The patient’s fever indicated to Brownrigg that his body’s