Democracy and Future of Mankind
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Human civilization has exhibited marvelous achievements in the new millennium but at the same time, as though in perfect conformity with Newton's Third Law, the achievements have been besmirched by uncertainties and signs of un-sustainability. Apart from the moral and ethical degeneration keeping pace with material achievements, materialistic achievements themselves have been jeopardized because of two major adverse forces, viz. environmental predicament and growing social tensions mainly because of increasing economic and social disparities. These factors are likely to delimit the pace of material achievements if not completely stall them in near future, but if long term is counted the consequences are apprehended to be catastrophic. Both environmental and ecological damage and growing relative poverty and inequality in essence spring, through a complex web of relations, from the basic psychic cause, greed which is deeply embedded in human psyche. This book, however, is concerned with the analysis of neither the materialistically accountable delimiting factors nor their moral and ethical substrata. We here explore the role of the State in combating the adverse factors that are likely to delimit the harmonious progress of human civilization.Human civilization has exhibited marvelous achievements in the new millennium but at the same time, as though in perfect conformity with Newton's Third Law, the achievements have been besmirched by uncertainties and signs of un-sustainability. Apart from the moral and ethical degeneration keeping pace with material achievements, materialistic achievements themselves have been jeopardized because of two major adverse forces, viz. environmental predicament and growing social tensions mainly because of increasing economic and social disparities. These factors are likely to delimit the pace of material achievements if not completely stall them in near future, but if long term is counted the consequences are apprehended to be catastrophic. Both environmental and ecological damage and growing relative poverty and inequality in essence spring, through a complex web of relations, from the basic psychic cause, greed which is deeply embedded in human psyche. This book, however, is concerned with the analysis of neither the materialistically accountable delimiting factors nor their moral and ethical substrata. We here explore the role of the State in combating the adverse factors that are likely to delimit the harmonious progress of human civilization.Human civilization has exhibited marvelous achievements in the new millennium but at the same time, as though in perfect conformity with Newton's Third Law, the achievements have been besmirched by uncertainties and signs of un-sustainability. Apart from the moral and ethical degeneration keeping pace with material achievements, materialistic achievements themselves have been jeopardized because of two major adverse forces, viz. environmental predicament and growing social tensions mainly because of increasing economic and social disparities. These factors are likely to delimit the pace of material achievements if not completely stall them in near future, but if long term is counted the consequences are apprehended to be catastrophic. Both environmental and ecological damage and growing relative poverty and inequality in essence spring, through a complex web of relations, from the basic psychic cause, greed which is deeply embedded in human psyche. This book, however, is concerned with the analysis of neither the materialistically accountable delimiting factors nor their moral and ethical substrata. We here explore the role of the State in combating the adverse factors that are likely to delimit the harmonious progress of human civilization.
Ratan Lal Basu
ADDRESS: KOLKATAPh. D. in EconomicsProfession: Retired from 1st January, 2009 from the post of Reader in Economics and Teacher-in-Charge, Bhairab Ganguly College, Kolkata, India
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Democracy and Future of Mankind - Ratan Lal Basu
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Contents
Chapter-1 Introduction
Chapter-2 Dandaniti
Chapter-3 The Ideal King
Chapter-4 Problems of Monarchy and Dictatorship
Chapter-5 Modern Democracy and Smithian Dilemma
Chapter-1 Introduction
Human civilization has exhibited marvelous achievements in the new millennium but at the same time, as though in perfect conformity with Newton’s Third Law, the achievements have been besmirched by uncertainties and signs of un-sustainability. Apart from the moral and ethical degeneration keeping pace with material achievements, materialistic achievements themselves have been jeopardized because of two major adverse forces, viz. environmental predicament and growing social tensions mainly because of increasing economic and social disparities. These factors are likely to delimit the pace of material achievements if not completely stall them in near future, but if long term is counted the consequences are apprehended to be catastrophic. Both environmental and ecological damage and growing relative poverty and inequality in essence spring, through a complex web of relations, from the basic psychic cause, greed which is deeply embedded in human psyche. This book, however, is concerned with the analysis of neither the materialistically accountable delimiting factors nor their moral and ethical substrata. We here explore the role of the State in combating the adverse factors that are likely to delimit the harmonious progress of human civilization.
As regards the role of the State there are two diametrically opposing views- Marxian and non-Marxian. The former exhorts that the State has evolved to ensure exploitation and suppression of the majority by the well to do minority. According to this view, salvation of the human race calls for abolition of the State along with private property, family, exchange, competition and division of labor (Engels, Frederick, 1884; Marx and Engels 1848).
Our concern is the non-Marxian view that looks upon the State as the supreme institution to ensure wellbeing of the citizens and harmonious progress of the human society. The concept originated in pre-historic past and took various forms in course of its evolution at the hands of political philosophers. One very common view regarding the origin of the State is ‘Divine Origin’ concept which