The ROLAMN: Divination & Prophecy

By Phil Garris

Once an individual hath found thy path and begin'eth thy journey toward enlightenment, ye shall know such path lead'eth thee toward thy destiny where ye need not a form of religion because thy spiritual salvation hath already been secured by the unwritten laws of universal knowledge and that of "What Is."

• Language: English
• Publisher: Newman Springs Publishing, Inc.
• Release date: May 23, 2022
• ISBN: 9781636927459

Book preview

Preface

And then it appeared to me, the creature of evil and all of his swine that surrounded him. He took’eth control of the masses of land and the kingdoms thereof. And he brought forth a pungent smell and the odor of death. And he dwell’eth in his pit of vileness and depravity, and he and his swine of evil wallow in the filth of greed and addictions. And he brought forth an army of the sick and the vile. And the individuals of society knelled before the creature of evil and his swine and drink’eth the bile that spewed from the mouths of the swine of the creature of evil. And all seemed to be’eth content within their bath of sickness.

Chapter 4, Passage 49, SD #18, Divination #7

My mother, who hath given me life, who hath cared for me and nurtured me, I beg for thy forgiveness. Upon my knees, I beg for thy forgiveness. It be’eth of greediness and selfishness that drove me to commit such appalling and horrible crimes against thee. The greed I felt consumed my soul and blinded me from the one pure truth of thy love. As I kneel’eth upon the stone of shame, I now understand the truth of thy love. Now I be’eth left with the emptiness that I hath created. I beg of thee, relieve my pain and show me the mercy I be’eth too blind to show’eth thee. Blessed be’eth this prayer.

Chapter 5, Passage 10

One must begin’eth to understand that he or she be’eth a jewel within the eyes of creation. One must understand that ye be’eth a pillar within the structure of creation and that thy spiritual essence be’eth a tool to strengthen the spiritual web that connect’eth all of creation together. Ye be’eth the strength within the power. Ye be’eth the force that move’eth and uplifts. Ye be’eth the family that stands together, strong and unwavering. Ye be’eth the peace that settles the spirit. Ye be’eth the logic that deciphers calculation. Ye be’eth the ingenuity that progresses. Ye be’eth the individuals who strive for the understanding, and the peace of personal enlightenment. Ye be’eth the individuals who seek’eth the higher truth and the illuminated wisdom. Ye come’eth from all walks of life and all creeds and cultures. Thy beliefs may hath varied in the past, but now thy belief be’eth one within Omnithy. Ye be’eth the spiritual union of the believers of the higher evolved human race with the spiritual and mental gifts from The Supremacy. Thy peace be’eth within thy faith, and thy faith be’eth within universal knowledge. Ye be’eth the individuals who know’eth that the truth be’eth inside of thy soul, and thy destiny be’eth waiting to be acknowledged.

Chapter 24, Passage 29

Chapter 1

Passage 1

And so it is; And all was of purity and majestic energy, its flow impeded by nothing, and its force enveloping all. Existence was of nothing but immaculate, transcendent, and righteous power extending to infinity and beyond the limitless boundaries of the Omnipotent, and thus, flawless perfection. And it was such flawless perfection that allowed peace to reign effortlessly within this endless realm of tranquility and energy. And there was no definition of time or space nor was there definition of boundary, limit, or limitlessness. And within this immaculate power was neither meaning nor purpose nor consciousness nor awareness of anything other than its own perfection. And there be’eth no regulation nor were there parameters or criterion upon which the entity had to abide. And thus, such entity of energy existed upon a realm of which is unfathomable by the human mind; a realm of splendid and majestic awesomeness limited by its own limitlessness, while maintaining a level of its own infinite perfection.

Passage 2

And so it came to be, upon this ultimate realm of infinite perfection, within the being of Omnipotence, a lack of alteration which brought forth a sentiment of purposelessness within its own existence. And thus, be’eth born an aspiration for variance upon such realm of supremacy. And since such omnipotent being was of such omniscient intellect, knowledge, and wisdom, it be’eth known by such Omnipotence that the creation of change be’eth not an elementary ordeal, and if every minuscule and diminutive fragment of such action be’eth not strategically and perfectly engineered a cataclysm of supreme measures could unfold. Such action would require a level of perfect design upon an infinite scale of transcendent flawlessness. Such design required an ultimate level of scrutiny and examination. It would indeed require the perfect forethought to achieve the intended result without the chance of catastrophic upheaval.

Passage 3

And so it began; the ultimate undertaking of the majestic design of what shall be’eth known by all as creation itself. Every single cell and molecule of every single entity that will eventually occupy any and all space within this newly born creation shall be’eth engineered to act, perform, change, and adapt, causing such entity formed by such cells or molecules to evolve and survive. There shall be’eth applied a formula to cause an ultimate outcome to be’eth inevitably achieved by creation. Such achievement will cause an ultimate strategically engineered action that can never be’eth manipulated or altered. This grand design shall implement a formula that will instinctively cause this newly proposed design of creation to automatically adapt to any and all actions that shall occur which may conflict with the ultimate desired outcome of such design. Nothing shall impede upon the desires of the Omnipotent One. The omniscience of such perfection shall rule continual authority, infinitely, and forever.

Passage 4

First and foremost, there must be’eth the formation of an entity that irrefutably and indisputably have’eth consistent ability to obtain freedom from all obstruction and interference caused by any, or all such bodies that may exist within such newly born creation. Such entity must have’eth the ability to maintain sovereignty over all things within a state ungoverned by any other entity, unless otherwise desired by the Omnipotent Supremacy, and shall be set forth within the regulations of such formulas amalgamated to form creation. Such entity shall obtain responsibility to allocate and record periods of existence while maintaining an unobstructed testimony which exists indefinitely whether life exists or not. This entity must be’eth granted authority to expand in all locations with the ability to encompass all that creation itself consists of. It shall, in itself, maintain a state of ultimate continuum, existence, and awareness. It shall be’eth, unless otherwise defined, the supreme law which regulates existence itself, with exception to the Omnipotent One. So shall it be. The creation and implementation of XPONOE (God of Time) shall be’eth so.

Passage 5

Upon further deliberation, it became irrefutable that such formation required a predestined area formulated for the existence and expansion of such design. It be’eth completely understood by the Omnipotent One that such area could not be’eth restricted to the mere limitations of boundaries or borders and that such area must have’eth the capability to infinitely expand and contract for an indefinite period of time, which would be’eth set forth by the parameters of the occurrences throughout such design. Such area required a vast array of spectacular and majestic entities which defined such space as brilliant and amazing while giving glory and value to such creation as well as its creator. It was decided that such formation would as well as should, be’eth designed in such manner that supreme entities would, and could use creation itself as a tool for the navigation throughout. It was the desire of the Supremacy that such grand design would, in fact, serve itself as useful and was the desire of such Omnipotence that It’s creation would serve as functional and practical within itself. So shall it be.

Passage 6

Once the parameter be’eth established and the limitation factor was identified, criterion was required to ensure function, reason, and the principle thereof, for it was not the desire of the Omnipotent One to design a creation of chaotic randomness without forethought of rhyme or reason; however, it was understood that to ensure an ultimate level of creativity, unpredictable actions and the consequences thereof became’eth requirements of such grand design. It was understood by such Omniscience that perfection could not exist within such newborn creation for the mere reason of distorting the entire essence of such design. Equilibrium must be’eth met by random symmetry and unregulated proportion set forth by moral and immoral decree and dogma. Practical analysis dictated that such creation must be’eth infused with a vast array and variety of many different levels of favorable and unfavorable actions, and occurrences causing unpredictable and unrestricted intellect and behavior. The scales must be’eth calibrated to interpret a limitless boundary of both favorable an unfavorable canon, morale, and creed. So shall it be.

Passage 7

The forethought hath been exercised and the formulas hath been extensively reviewed. The tools hath been laid out for the principal scheme of the immaculate design of creation. Now one may observe the structural stability and strength of the proposed creation and the effect it may or may not have’eth upon itself and all entities within and/or outside the essence of the conscious realm. Shall there be’eth a connection between the two, the physical creation and divine creation, and if so what effects shall this connection have’eth on either realm? Shall the shape of existence be’eth preformulated or shall the physical creation become’eth self-equipped and shape itself? How shall it expand, and to what extent shall it expand too?

Passage 8

And so it was, the design of immaculate creation began. The Omnipotent One examined every possible outcome and movement of every possible object within such design, plotting the course, and calculating the formulas and equations thereof. And the formulas required for predestined destiny multiplied as the equations formed conclusions surrounded by new beginnings. The calculations began to formulate a never-ending sequence of life.

Passage 9

It was acknowledged by the Supreme Deity that all consciousness must obtain spirit and force, and such spirit and force must consist of at minimum, basic, or primitive intellect and soul. Such primitive intellect and soul must consist of some sort of essence and energy. Being that it had already been calculated and formulated, that energy was a substance which could not be’eth created nor destroyed but only modified and shaped, it was eminent that there would be’eth a requirement of a realm to allow spiritual entities to reside. It was obvious that one realm of divinity would surely fall short of adequate. Since the desire be’eth for all species of intellect to have’eth free will and the ability to formulate decisions, it would come to be’eth obviously clear that there would become’eth a requirement for dual realms of the divine; one realm for the favorable, and the other for the unfavorable. The realms of divinity would become’eth unknowingly developed by the spirits that inhabited them. These realms of divinity would become’eth an extensive design with massive amalgamations of formulas and criteria. There would ultimately be’eth a requirement for a deity or deities to oversee such realms of the divine and therefore set forth a statute of governing control over the realms of divinity. These realms of divinity shall be’eth overseen by deities of the hierarchy and shall be’eth emplaced by the Omnipotent One as set forth by the requirements of the codes, regulations, and criteria of creation. So shall it be.

Passage 10

There shall be’eth the requirement of energy, and as already stated within the codes of creation, energy cannot be’eth created nor destroyed once creation hath been emplaced by the Omnipotent One. There shall be’eth established plenteous energy required for the existence of creation set forth upon the sanction of the manifestation of creation, and shall exist for the extent of such creation, and until the period that the Omnipotent One hath decided to allow creation to conclude its existence. So shall it be.

Passage 11

And So It Began.

Let there be’eth a void of nothingness with extreme immeasurable forces that encompasses all. Let it be’eth the purest abyss with infinite serenity and peace. Thought and emotion exists not in this magnificent and majestic anti-creation. Let there be’eth a force unlike any other force with constant and never-ending strength multiplying with unimaginable speed. Allow the void of nothingness to create an appetite for its own surrounding which is naught. Permit the appetite to grow stronger and more compulsive until it becomes unbearable.

Passage 12

Instability manifests within the core of the void of nothingness. Volatility expands and the void of nothingness shall soon become’eth unpredictable. As the appetite of the void grows and becomes ravenous, the void begins to devour its own perimeter of nothingness. The Supremacy’s analysis of the non-creation is accurately true according to the previous calculations of the current activity. Let the force and the appetite of the void of nothingness become’eth threefold in strength and speed.

Passage 13

Infinite shall be’eth the strength of the void. Without discretion, it shall consume. Unstoppable shall it become’eth as it grows agitated from its hunger. With lack of nourishment, self-cannibalism occurs and unto itself shall it feed. Famished it becomes as the void feeds upon its own nothingness. Furious shall it become from its own inevitable starvation. Let it be’eth so.

Passage 14

Frantic the void become’eth from its obvious predestined demise as it turns upon its own creator. Superiority hath little relevance when extinction become’eth evident. Strategic preparation shall be’eth taken for this crucial melee between the Supremacy and its own creation of nothingness. In desperation, the void began to encompass the Supremacy from all angles. Rage filled the Supremacy as it witnessed its own creation’s mutiny. Fury consumed the void due to its creator’s malice. Swiftly, the void of nothingness moved above and below its creator to completely engulf its surroundings. Furious the Supremacy becomes. Outraged from the lack of humbleness expected from the void the Supremacy began’eth to suffocate its own creation. Distressed by the arduous struggle, the void becomes impulsive and attempts to devour the Supremacy’s essence.

Passage 15

Overwhelming the battle becomes to the Supremacy, and the Supremacy gives way to the void. Peace fills the void as its hunger becomes satisfied but instantaneously becomes aware that the power and majesty that it hath just consumed now be’eth within. Instantly, the void clearly understood the perfect strategy of the Supremacy and understood that its rash and ill thought judgment hath allowed the Supremacy to obtain the perfect advantage of the entire conflict.

Passage 16

Now aware that the wisdom of the Supremacy can never be’eth matched, the void accepts it inevitable fate and releases control. Once the struggle for control was abandoned, tranquility arose. Peace flourished for a diminutive moment that may have, in fact lasted indefinitely. Being of sovereign power and righteousness, the nothingness was given no option but to purge itself of the essence of the Supremacy. Let there be’eth the release from the void of nothingness the essence of the Supremacy.

And so it was, the miraculous calamity.

Passage 17

The marvelous cataclysm that birthed a billion galaxies; a splendorous array of brilliance and grandeur, power, and majesty with an immeasurable consistency of force and strength. The magnificent birth of creation explodes with a magnitude that is far beyond fathomable. Expanding at a rate far beyond the speed of light, it pushes the void of nothingness that once was, outward, and altering the state of emptiness into what be’eth now known as space. Born from immaculate conception and constructed from pure nothingness, the universe is now forming into a beautiful and marvelous essence of the Supremacy. Fiery matter, stars, and gasses as well as all creation that will come to be’eth formed consist of the righteous and holy Supremacy.

Passage 18

It was a magical moment in time, the essence of creation was alive throughout all things. What took an endless period of calculating and design be’eth brought to life within a fragment of a second and was functional. Although creation was formulated and incorporated with flaw and fault, it seemed as if this beautiful and majestic essence of creation was the epitome of perfection.

Passage 19

So shall it be; the essence of life was scattered across creation by germ and virus. And although it would take billions of years, life was on its way to flourish across the span of creation. And so it was created; the Aviante (The Universal Essence of Life). And so it was, the image designed to be’eth that of a similarity to the Creator, although the Creator (the Omnipotent One) had no original image; such life be’eth that of Its desire.

Passage 20

And life be’eth its own catalysts of its own existence, and life shall be’eth that of its future existence as it be’eth that previously to its existence. And so it shall be, ye shall create life as thy creators created thee, and thy creator’s creator, and so on, back to the Omnipotence. And it was set forth within the code of creation that, ye of extensive intellect shall manifest a desire to create life and create civilization, and nurture such species and such intellect and technology shall evolve until it too become’eth a supreme authority. And it shall be’eth thy own essence, thy own germ which ye shall create new, and so it shall be’eth, ye that thou create, as it was who created thee.

Passage 21

And throughout all time, all creation, and all species of life, all existence be’eth that of the Omnipotent One, and so it is, All Is as of One. And it is within creation ye shall find’eth the Omnipotent One; for it be’eth He that creation is.

Passage 22

And so shall it be; the signs of navigation throughout the universe shall be’eth the illuminated bodies of energy. And so, as everything else changes with time, so shall the universe change, and its tools of navigation shall also change.

Passage 23

So shall it be; the illuminated bodies of energy shall abundantly fill thy need of energy. And it shall be’eth within Mother Nature where the secrets shall be’eth found to obtain the cure for all ailments and illnesses. And it shall be’eth the requirement of thy own survival to decipher the secrets of nature and respectfully use her resources to satisfy thy needs without dishonoring her graciousness; for doing so is within itself dishonoring the Omnipotent One.

Passage 24

And it was upon the instant burst of the immaculate birth of creation when the circle be’eth formed. And so it be’eth since then, the circle became a pure entity of all creation. And it is within the symmetry of the circle all things come to be. And so it is within creation where all things be’eth as the circle, and all things within creation be’eth merely circles circling circles. And it be’eth the beginning and the end of all things. And so shall it be; the circle shall represent all things, and it shall be’eth the sign and symbol of creation itself.

Passage 25

And upon the instant birth of creation, so it was the instantaneous birth of Time (XPONOE). And thus, it was within creation a perfect entity existed. Pure and perfect, diligent and infinite, Time be’eth inherently created as a byproduct of creation but is within itself equal to creation sanctioned by the Omnipotent One. Within the darkest depths of nothingness, still there be’eth Time. The constant and never-changing length of existence and nothingness hath and always shall stand tall. Never to faulter or fail, weaken or decay, Time be’eth a formula that hath been proven to be’eth perfect in every way shape and form. The strength, glory, and majesty of Time will never become’eth encumbered from anything that is or is not, and is able to encompass all that is and all that is not. This magnificent and perfect manifestation hath, is, and shall always stand strong and tall and shall continue to carry on minute after minute, hour after hour, day after day, month after month, year after year. Time is understood by all believers of the faith as the perfect formula.

Passage 26

And so it was: the birth of the universe. It was creation at its finest, a functional entity born and constructed for a purpose of divine reason. And so it is understood by the believers of the faith that all life is conjoined by a spiritual thread and is derived from one divine Omnipotent Supremacy. And this conjoining thread that connects all the essence of creation in a spiritual manner shall be’eth known by the believers of Omnithy as the Aviante.

Passage 27

Have’eth faith my brothers and sisters and know’eth that life is beautiful.

Passage 28

During the beginning, the universe be’eth a chaotic entity of catastrophic collisions and magnificent explosions yet majestic and beautiful. At this point in time, the universe still be’eth that of disorder and chaos. It shall take time for the celestial bodies to fall into place and the universe to calm so that life can began to sprout from the germinated seed of The Omnipotent and spawn primitive intellect.

Passage 29

And so it began, the alignment of the universe and the essence of the Omnipotent One still and always influencing all things. And so it was, the celestial bodies of the universe began to fall into their appropriate places, and the entities of the galaxies began to form. The formulas and criteria that The Omnipotent One formulated began to fall into motion, and the essence of creation be’eth at work.

Passage 30

And it was within such period of time during this newborn creation when the realms of the divine began to take shape. The initial formation of the codes and parameters that the Omnipotent One formulated were beginning to shape and formulate the parameters of these realms and the governance of the divine. These realms or domains of the divine would be’eth placed within a universe that could be’eth interpreted as parallel to creation or another dimension of creation that was neither within nor outside of creation itself but another plane of the universe that be’eth known as the omniverse. We shall speak more in depth on this topic further in this doctrine.

Passage 31

And it shall be’eth named as follows. The favorable realm for the entities that choose to exist for the positive promotion of the essence of universal life shall ultimately reside in the domain called Bliss, and the unfavorable realm for the entities that choose to exist for the negative promotion of the essence of life shall reside in the domain called Gehenna. And so shall it be; the ultimate residence for the essence and entities of the divine consciousness within creation.

Passage 32

And so it came to pass when the Omnipotent One created the Deities that would dwell within the material dimension and have’eth either dominance over the physical beings or acquire the objective of nurturing them and promoting their existence and evolution. These celestial deities existed on a higher level but within the same dimension as the physical beings of creation. The purpose of their divine existence varied from deity to deity.

Passage 33

And so it was, the requirement of nature became necessary to design a divine celestial body capable of maintaining such life desired by the Omnipotent One. Such life shall evolve from primitive behavior and given the ability of ingenuity and free thought. Such creature became the admiration of the Omnipotent One, and his holiness grew fond of the idea of such being with such unique characteristics. It was known by such Supremacy that this creature of lust and ingenuity shall develop into a being of elevated intellect and shall rise to extreme heights of evolution, but as for its premature phase, it will require nurturing and care. For this reason, Vaila was formed by the Omnipotent One. Born from dust and gases, fire and rock, ice and bacteria, and a span of billions of years, Vaila was formed and life began to sprout from her fertile and lush soil. It will not be’eth for billions of more years that such human beings would give her the name Earth.

Passage 34

And so it was, Earth was formed and plant life thrived. In the time before creatures walked the Earth, the plant life was extremely abundant. Lush thick greenery filled the land, and clear pure water flowed through the streams and creeks. Without vegetative predators, the jungles grew enormously thick with plant life and vegetation. The garden was abundant.

Passage 35

As time passed, microbes formed and eventually evolved into premature insects which further evolved into more advanced insects and so on and so on. Over the span of millions of years, creatures evolved, and the population of life multiplied. In the seas, the microbes evolved into premature sea life and then eventually evolved into primitive sea life. As time passed, the sea life began to crudely venture onto land, and over time, the crude and undeveloped bodies began to form feet. As many, many millions of years past, the Earth as well as her newfound life experienced many, many changes in evolution. Land masses broke up and merged again, weather climates changed from one extreme to the next, some animals grew hair and adapted to the cold, others grew wings and migrated to warmer climates when needed. Earth appeared to be’eth a miraculous machine of life. She is a beautiful orb of majestic vitality. She is thy Goddess. Praise be’eth to Vaila.

Passage 36

Large animals began to evolve. As time passed, these animals grew larger and larger and more reptilian like. Over time, these giant creatures multiplied and elevated to the top of the food chain. They claimed dominance over all other life on Earth. They be’eth known as dinosaurs. It is believed by the greater portion of the human race that an enormous stone fell to Earth’s surface from above causing an impact that devastated all life on the planet. It is believed that the enormous impact caused a massive amount of dirt, dust, and debris to be’eth thrown high into the Earth’s atmosphere, blocking out the light of the Father Star (whose name is Ra), causing the Earth to fall into a long cold period known as an impact winter. The dinosaurs were no more. All other life was forced to adapt or become’eth extinct.

Passage 37

Believers of the faith understand this event to hath been intended by the overseers. The overseers had an obligation to genetically design the human being and needed Earth to incubate its physical form. All actions and occurrences within the universe occur or be’eth caused for a reason. It is believed by our followers that this action was caused to eliminate a being that would hath prevented mankind from flourishing. It is the belief of Omnithy that once the overseers deemed it feasible and found it to be’eth plausible; they then injected the Earth with engineered DNA. After an undetermined period of time, primitive human life began to develop.

Passage 38

And so it was, life emerged from the soil, and the human being was formed. Altogether, there were twelve humans. There were four men and eight women. Humans were given the natural instinct to multiply, and they did so. The twelve enjoyed life and multiplied. The men hunted food, and the women cared for the men and bore their children. Life was simple for the most part—stay alive, eat, and multiply. Man taught his offspring all he knew about the land and how to live off it and how to respect it.

Passage 39

Although it seemed as if these twelve individuals were actually the first humans on Earth, there were a few more small groups scattered around the planet. The overseers actually injected the Earth multiple times with such engineered human DNA over a span of a few hundred years.

Passage 40

As the twelve multiplied and their children multiplied, they moved across the land as nomads following nature’s natural livestock. They learned to eat from the vegetation and the fruit that be’eth plentiful in the land. Nothing was wasted from the animals they hunted. Their skins made clothing; their bones made weapons. The primitive humans were constantly evolving and becoming more and more resourceful. They praised the nature around them for providing all they needed to survive.

Passage 41

And so it was, Mother Earth had a new inhabitance, and they be’eth called human being. They moved across the land and, at the time, were of no threat to their surroundings. The human being killed only what it ate and required to survive, and nothing went to waste. They gave thanks for what was provided to them and gave respect and honor to the nature around them. They lived off the land and loved one another as each loved themselves. Thou be’eth the first Rejuvenists.

Passage 42

And those who show’eth respect shall receive’eth respect. And those who honor creation shall be’eth honored by creation. For it shall be’eth in the hearts of thy humble where ye shall find’eth the glory of thy creator. And it shall be’eth he who seek’eth peace who shall find’eth it. The path to enlightenment shall bring’eth forth a higher understanding of peace as a path toward chaos shall bring’eth forth chaotic ways. And it shall be’eth he who practices love who shall find’eth it, but only if ye allow’eth not jealousy and pride to destroy thy peace.

Passage 43

As time passed, the generations and descendants from the original twelve grew into a community of hundreds. They began to travel less and began to form communities that became permanent. The communities functioned without law. There be’eth a mutual understanding among the citizens of the community which stated that any wrong doing shall be’eth dealt with accordingly by the community. It was understood by all, that functioning as a single entity be’eth more preferred than functioning as single entities. It was understood that working to better the community was more beneficial than working to better the individual.

Passage 44

And so it was, each individual worked to better the welfare of the community as a whole rather than to benefit the individual, and in doing so, the community was able to take care of the individual more so as a compliant citizen rather than a citizen self-absorbed by their own interest. It was in the better interest of all individuals if each individual shared all things equally among the community rather than concerning one’s self with their own beneficial needs. No one within the community went without. No one within the community went hungry or thirsty. Anyone who continually took advantage of the community’s graciousness became rejected by the community and was cast out.

Passage 45

And all was good within the community, and all prospered within the community. There be’eth many men who hunted for the community as a whole and many women who cared for the children of the community and pleasured the men. There was no disorder or chaos until the day came when jealousy grew within the heart of one man. One man grew angry because the woman he wanted went to lay with another man, and although other women were waiting for him, his jealousy for this one woman grew and began to overwhelm him. One day, the man of jealousy went to kill the man who his lover had been sleeping with; after doing so, he then, within a fit of rage and anger, killed the woman he loved. When the community learned of what the man did, the people of the community tied him to a tree within the center of the town and let him starve and thirst to death.

Passage 46

This tragic event shook the foundations of the community and caused the people to understand that life can, in fact, become’eth violent when jealousy be’eth allowed to control one’s rational behavior. The people were also awakened by the fact that anger and rage can be’eth as deadly as a venomous insect or reptile. The elders of the community gathered for discussion and deliberation.

Passage 47

There be’eth an unsettling feeling that surrounded the people of the community. Some felt as if allowing the murderer to starve and thirst to death was beyond society’s jurisdiction, even though he was undeniably guilty of murder. Others in the community felt as if the individual’s death sentence best served the welfare of the community, thus being justified.

Passage 48

As the elders of the community deliberated on this matter of violence and anger, the people of the community become’eth separated by their individual moral beliefs. This caused distress among the elders; however, such separation be’eth foreseen by the elders as inevitable. The elders understood that all things within creation change, and this was a natural occurrence. The elders of the community assembled a Social Doctrine and thought it beneficial if society attempted to place their faith in a certain interpretation of life and creation. This interpretation was named Omnithy. Within the Social Doctrine were the Twelve Directives of Omnithy along with divinations and scripture. The Twelve Directives of Omnithy be’eth the first chapter of the Social Doctrine (the social doctrine shall be’eth revealed in parts throughout the extent of this text; it shall be’eth labeled as SD# beside the Passage#).

Passage 49 SD#1

And it shall be’eth stated herein a decree of social behavior expected to be’eth incorporated into each and every individual’s understanding of decent behavior. It hath been determined by the elders of such community and/or society, that in order to resolve any differences among separate entities, there shall be’eth a need and/or requirement of compromise and/or negotiation. It be’eth understood that life and truth be’eth ever-changing and that it be’eth critical for the individual to work for the betterment of society as it be’eth critical for society to work to better the welfare of the individual. It shall be’eth herein assembled the views of the elders of the First High Council assembled within this text which hath been declared as The Social Doctrine.

The Twelve Directives of Omnithy

Ye shall respect thyself and understand that thou must honor the idea of spiritual individualism while promoting peace and love, allowing wisdom to govern all.

Ye shalt not desecrate thy surroundings of nature without justifiable reason nor shall thou carelessly destroy without meaning or plausible cause.

Ye shalt not act out of spite or malice toward others, nor shall thou show disrespect toward others or their beliefs.

Thou shall respect and honor the choices and decisions of thy spouse(s).

Ye shall love and teach thy children morality and integrity.

Ye shall sincerely love thy family.

Ye shall humble thyself to wisdom and intellect and absorb knowledge whenever able. Ye shall exercise great caution when speaking. Ye shall flee from the company of arrogance. Thou shall not surround thyself with people of anger and/or hate.

Ye shall keep peace in thy heart and obey the laws of thy land. Ye shall be’eth faithful to peace, love, and wisdom. Ye shall always seek’eth higher levels of wisdom and shall always stay true to thyself.

Ye shall always uphold and defend civil liberties and human rights. Ye shall continually defend thy freedom of thought.

Ye shall assist thy neighbor in times of need.

Thou shalt not allow jealousy or anger to dictate thy thoughts or decisions. Ye shall practice temperate behavior. Ye shall support and uphold justice.

Ye shall combat addiction and vice. Ye shall stray from unfavorable actions. Ye shall continually strive to better thyself in every way.

END OF DOCTRINE

Passage 50

And it be’eth with these twelve directives of Omnithy society gained a sense of moral and ethical direction. Omnithy be’eth born and defined as thy social, civil, and personal understanding that all things derived from one supreme omnipotent being and that all creation be’eth connected by a web of relative spirituality.

Passage 51

And though thou disagree, I shall still honor thee for thou are wise. And though thou have’eth different beliefs, I shall respect thy faith and thy sincerity. And though thou art different in culture(s), I shall respect and honor thy traditions. I do’eth this with respect and honor for my brethren and sistren.

Passage 52

Life grew to be’eth unique in many ways, but still it seemed to be’eth simple for the people of the community. All worked for the common good and without law. There be’eth different opinions within society, but the people be’eth cordial with one another and not offended by another individual’s beliefs. It seemed as if the people of the community tried to keep life simple and pleasant. Festivals of love were common events, pleasure and joy be’eth accepted as a lifestyle of happiness. The people held the belief that violence and anger, jealousy, and hatred be’eth evil and weak-minded. If such action be’eth joyful and peaceful and there be’eth no suffering, it be’eth acceptable.

Passage 53

And so it was, the community had developed into a society of a few thousand people. The High Council of elders had formulated a social doctrine to establish a peaceful society without excessive laws, only the understanding of mutual respect and honor. It be’eth a society that could function without a governing power. At the time, the High Council of elders be’eth only wise men who advised the people of the community. It was known by all that a functional community was the responsibility of its people.

Passage 54

Although this community was based on peace and love and knew no other life but ungoverned serenity, the community shall be’eth short-lived. The community shall come to learn that they be’eth not the only human society upon the planet and other cultures be’eth not as peaceful and caring for life as they are. The community shall encounter a society of people that be’eth governed by corruption and greed. The corrupted kingdom shall proclaim the community as immoral and kill the entire community. Men, women, and children were slaughtered by the kingdom’s army and buried in a mass grave. During the slaughter, women and children be’eth raped and tortured and then impaled by the swords of the soldiers. Only seven escaped from the genocide, and with them the Social Doctrine and the text formulated by the first High Council, explaining the secrets and knowledge of Omnithy.

Passage 55

And so it was, the secrets of Omnithy were hidden from the world along with the lost bloodline of the first community. The secrets of Omnithy, along with a small secret community, hath existed since the dawn of man and hath held within their possession the secret of life itself. The text from the first High Council of elders hath been secretly preserved without the world aware of its existence.

Passage 56

And it hath been acknowledged that perhaps keeping such wisdom hidden from the world may hath placed the world in the turmoil that it hath endured but was done so in fear of its destruction by evildoers. It was a difficult choice to keep such knowledge hidden from the world when the world and mankind needed it the most. Now that the knowledge hath resurfaced and brought forth for the public’s eye, it shall be’eth the obligation of the people to interpret its meaning and decipher its hidden message. Do’est mankind have’eth the ability to create and support ungoverned world peace?

Chapter 2

Passage 1

And given to thee be’eth life from lifelessness. Lifeless thou lay’eth under the damp fertile soil. Thoughts elude thy mind. Love hath not yet touched thy soul. Nothingness be’eth all thou know. The dark, the cold, it’s all thou see’eth and feel. Movement be’eth unattainable and all thou comprehend be’eth unconsciousness. Thou be’eth unformed and untouched. Thou hear’eth thy own silent screams for the ability to interact with creation, but silence be’eth all thou receive’eth. Thou be’eth aware without awareness and thy conscious thought be’eth without consciousness. Thy world be’eth governed by silence, and darkness and the stars above be’eth admired by no one. Nothing be’eth more sensuously painful as the intense prison of thy silent peacefulness. Serenity be’eth too much to bear, yet all thou know’eth.

Passage 2

Let thou be’eth free from the unconsciousness and release’eth thee from thy prison of oblivion. For too long thou have’eth laid waiting for life to be’eth bestowed upon thy lifeless soul. For too long, thou hath shouted out in silent screams for life. Thou be’eth ready to interact with creation. Thou be’eth ready to be’eth heard. Bestow life into thy body and allow’eth the world to witness what thou may accomplish. Allow the world to see’eth how thou may’eth evolve. Allow the world to see’eth how thou shall overcome and conquer.

Passage 3

Thou began’eth to feel the warm rain fall quietly out of the clouds in the heavens. Harder and harder, thou felt’eth it hit the ground. Loud roars of thunder echoed across the sky. Louder and louder, the thunder crackled and shook the Earth around thee, and within an instant, blinding light and extreme heat surround’eth thy lifeless bodies, and for the first time, ye felt’eth alive.

Passage 4

Thy hand penetrated the soaked soil as thou reach’eth out unto the sky above. Thou felt’eth the cool breeze and the wet rain for the first time. Thy second hand penetrated the wet ground and reach’eth out unto the sky. Thy body leaned up out of the wet soil into the pouring rain, and there thou lay’eth half buried in the heavy rain, covered in soil and insects, breathing for the first time ever. Thou screamed out to the heavens as thou felt’eth the wind blow across thy face for the very first time. Thou unburied the remaining parts of thyself and stood upright to stretch out thy newborn body, and on that day of birth upon the mountain known to thee as Mt. Kalamo, ye named thyselves the Amadons, which mean’eth in thy ancient tongue, life from lifelessness.

Passage 5

Praise be’eth to the powers that be, the one or ones who decided to give’eth thee life. Praise be’eth to the powers that be and all that the powers created. Praise be’eth to the powers that be and the rain thou allow’eth to fall. Praise be’eth to the powers that be and the flash of energy thou sent’eth from above. Praise be’eth to the powers that be and for all the Earth thou created.

Passage 6

One by one, ye arose’eth from the ground. One by one, ye stood’eth up and shouted at the heavens in praise. One by one, ye arose’eth as a family of the living rather than without life. One by one, ye be’eth washed by the cool rain that fell’eth that day upon Mt. Kalomo. Ye all stood’eth together without shame, only gratitude as the rain washed the dirt away from thy Earthly body’s.

Passage 7

Ye be’eth filled with joy and happiness. For the powers that be gave’eth thee an opportunity to live and to experience the simple pleasures of life and love. Ye came’eth together in love and happiness and expressed thy sincerity with touch and togetherness.

Passage 8

The thought of being close to the people that be’eth the same as thou appealed to thee. At first, thou be’eth animal like in thy intelligence and instinct. There be’eth among thee people of all ages—men, women and children, and thou be’eth created with love for all. No hate or dislike be’eth shared between thee. In thy mind, ye be’eth all family.

Passage 9

The darkness of the night began’eth to fall. Shelter shall be’eth thy new priority. The men searched the mountain for a hole, indentation, or cave so that ye may find’eth a small sense of protection. Water and food became’eth priorities as well. This be’eth the first time thou hath felt like sentient beings. Even uncomfortable, ye be’eth happy and content. Ye be’eth alive, and life within thy eyes be’eth thy most precious gift. All things visible to thee be’eth precious gifts—every tree, rock, and bush be’eth gifts given to thee. Ye be’eth truly blessed with the gift of life.

Passage 10

Who or what shall thou praise’eth for all such precious gifts—the stars, the moon, the sun? It be’eth not long after thy creation before thou began’eth to ponder who be’eth thy creator. Although ye be’eth primitive in thought, ye be’eth observant to thy surroundings. Ye took’eth notice of every strand of life that surround’eth thee. Everything from the trees to the insects, thou watched and studied life and how it reacted with its environment. Ye took’eth notice of all animal life and how it lived and survived. It appeared to thee that all life be’eth dependent on other life for its survival. It appeared that all life would feed off other life, but only what it needed to survive—nothing more, nothing less. Even with thy primitive minds, thou easily concluded that although life on this planet be’eth unique in its own individual way, each species worked with, not against its surroundings and nature.

Passage 11

Ye took’eth notice that trees spawned offspring in the form of its parent tree. Ye took’eth notice that the animals performed the same way as well as insects. It appeared that life created life of its own kind within its own image but be’eth dependent upon other life for its own survival. Confused ye be’eth since there be’eth no other like thee that spawned thee as offspring. Ye be’eth born from the soil and arose’eth as sentient beings. After many moons, ye witnessed thy women spawn offspring in thy own image. This be’eth the most fascinating and wonderful discovery thou hath made. All things to thee be’eth new and exciting as well as educational, and thou attempted to learn’eth from all thou saw, heard, felt, tasted, and smelled. Life be’eth wonderful and always full of surprises.

Passage 12

As ye evolve, ye learn’eth more and more about the planet and the environment of nature. Thou respect’eth everything thou lay’eth thy eyes upon. Everything be’eth important to thee in its own individual way. Everything be’eth interconnected and dependent upon another. The sun be’eth warm and gave’eth thee light during the day. The moon be’eth quiet and gentle and gave’eth thee light during the night. The rain that fell gave’eth the ground the moister it needed to grow the food thou ate. The plants that grew’eth from the soil fed the animals thou required for food and clothing. Even the stars in the sky would eventually assist mankind in navigation. Everything be’eth precious and important to thee, and everything be’eth a gift from The Creator.

Passage 13

Ye be’eth the Amadons and ye be’eth the children of The Creator. Thou hath been given life as a gift, and all that surround’eth thee be’eth given as a gift as well. Everything that surround’eth thee be’eth beautiful and precious in its own unique and wonderful way. Over time, ye shall learn to function and become’eth as one of the planet’s most beautiful and unique species. Ye shall learn’eth more and more every day, and eventually, ye shall become’eth the most powerful species on the planet. Over time, ye shall learn’eth to build great structures from the natural materials of the planet and form communities that function in a synchronized pattern with Mother Nature. Ye shall see’eth hard times and have’eth bestowed upon thee hardships, but ye shall endure and overcome.

Passage 14

Ye shall become’eth as one family and live’eth and work’eth together as one family, and the food that thy hunters kill shall be’eth for thy whole family. All the men of the family made love to all the women of the family, and everyone be’eth in love with the other. All the children of the family be’eth loved and cared for by the family, and each man and woman loved and cared for each child as if they be’eth their own. This be’eth the way of living and this be’eth the way of survival. There be’eth no anger or bigotry among thee. Ye be’eth all equal, and all enjoyed each other’s company.

Passage 15

Ye be’eth a simple species in thought and action. Thou would hunt and fish and sit and talk in primitive forms. When the hunters would bring’eth back a large animal to feast upon, thou would celebrate with feasting and love. Thy festivals could often last several days or as long as the food would last. Everything be’eth good and pure, and happiness be’eth thy goal.

Passage 16

As far as thou hath progressed, thou be’eth still young and naïve. Thou hath much to learn’eth and much to explore. Thou must tread lightly throughout life’s paths and journey with friends through life’s adventures. Thou must use’eth wisdom at all times and understand’eth that the life thou live be’eth dictated by the decisions thou make’eth. Thou must understand thy emotions and learn’eth how to control them rather than be’eth controlled by them. Thou must strive’eth to avoid chaos and disorder. Thou must learn’eth that ideas shall differ from individual to individual, but thy respect for each other should not. Thou should love’eth and respect’eth all who be’eth within thy family the same. Thy community must be’eth one of peace to exist and endure. Thou must accept’eth that thou be’eth as of one, and thou be’eth of one.

Passage 17

Thou must extract and dispose of all jealousy and pride that might arise’eth within thy hearts and understand that it be’eth an evil emotion and that no one person belong’eth to another. Thou must realize that jealousy spawns anger, and anger shall drive thee to make’eth rash decisions. Decisions made from anger may cause’eth irreversible social damage and may cause physical or mental harm to thyself or another. Ye hath designed the community to function without governing, but it could not be’eth possible without the people of the community practicing temperate behavior.

Passage 18

The community offers pleasure to all, but this could not be’eth so unless all be’eth able to let go of evil emotion such as jealousy and anger. All citizens of the community may live’eth a life of boundless hedonism and pleasure with peace and tranquility among society. One must contribute time and effort to the community to enjoy the pleasures the community have’eth to offer. However, the hedonistic pleasures may not be’eth the fabric that binds the community together. It may only be’eth a reward for ye who work’eth to benefit the community.

Passage 19

Women of the community must be’eth adored and recognized for thy beauty and luster. The women be’eth the representation of Vaila (Mother Earth). They must be’eth given a life of comfort and happiness, and in return, they shall give’eth to the men their affection and love. Thou shall care’eth for thy children and raise’eth them in thy belief, and thou shall praise thy beautiful women. The beautiful women shall be’eth given silk pillows to lay’eth upon and the sweetest fruit to eat, and the women may’eth fondle one another as the men be’eth hunting for the food to bring’eth back and feast on. Thou shall share the food and drink the wine and praise the name of Mother Earth, for she be’eth the greatest gift from The Creator, and she love’eth thee.

Passage 20

Some may believe’eth that the human soul be’eth unable to function as an ungoverned society. Greed, anger, and jealousy corrupt’eth all peaceful hearts. To form an ungoverned society, the people must bring’eth thyselves to a level of understanding that allow’eth ye to know’eth that the needs of the many outweigh the needs of the few. Thou must also understand’eth that pleasure must be’eth granted to ye who deserve’eth it, and for ye who do’eth not, restrictions must be’eth applied. If a society wishes to support individuals who willingly do’eth nothing to promote the community, then government shall be’eth required. It be’eth unfair to make’eth one who be’eth able, support one who be’eth unwilling, and doing so shall spawn animosity among society. Ye who be’eth unwilling to work and help support thy community must be’eth expelled from the community or society. Ye who contribute not to the community must be’eth not allowed to partake of the community’s good fortune.

Passage 21

As the community prospers, the individual shall prosper. As the individual prospers, the community shall prosper. It should be’eth a give and take relationship that allow’eth not one to prosper without the other since the two be’eth as one. There be’eth, of course, stipulations and conditions. The elderly must not be’eth allowed to suffer due to the inability to perform acts of labor or work to better the welfare of the community, for the elderly hath done so for so long. The community shall act as a caregiver to thee and support thee until thy passing. Retirement age shall be’eth established by the community.

Passage 22

And it shall be’eth written within the Social Doctrine herein that each individual have’eth the opportunity and the right to construct or fabricate goods that he or she may wish to sell or trade to others with the intention of making personal profit for themselves. The right to achieve personal profit shall be’eth secured for all individuals. Any individual of the community have’eth the right to gain profit for themselves from products they construct, fabricate, grow, or services provided.

Passage 23

And it shall be’eth understood by all members of the community that times change, and with it, situations and ideas must change. Needs and requirements change. It be’eth known that change be’eth a critical part of evolution and with change must come enhancement. Without enhancement, there would only be’eth decline. With change must come improvement. Without improvement, there would only be’eth decline.

Passage 24

And hope be’eth what thou must have’eth, hope for a better future and a determination for constant improvement, hope that peace shall reign, and faith that love shall shine through. Thou must understand’eth that no matter what happens, thou must have’eth faith that the world shall find’eth and keep’eth peace alive. And as thy enemies gather, ye shall know’eth that no matter the outcome of the battle, ye shall all be’eth at peace one day.

Passage 25

It be’eth the responsibility and duty as the inhabitants of this celestial body to maintain an etiquette and decorum of high virtue and standards of which defines the being as gentle and passive, and able to overcome trials and tribulation which life shall undoubtedly provoke thee with. It should be’eth within thy virtue, all who inhabit the society, an appetite for intellect and knowledge of which the world and creation have’eth an abundance of. Nothing should impede upon the graciousness ye strive’eth to show one another, and ye show’eth peace, respect, and honor to all, as ye all be’eth family members. All who be’eth of the community should be’eth considered as family. Nothing should stop thee from promoting love.

Passage 26 SD#2

And the law of the community shall be’eth simply understood. It shall be’eth liberal yet conservatively enforced. It should be’eth solemn and somber to all who reside within the community. If thou desire the ability to reside within an ungoverned society, ye shall obey’eth the law of the community which shall be’eth stated as followed.

LAW OF THE COMMUNITY:

All individuals shall endorse and promote the welfare of the community and thy neighbor. It shall be’eth the intension of all individuals to better the community as well as thyself and to do no harm toward the community or another individual, for it shall only do harm to thyself. Thou shall always think of the community’s best interest and thou shall have’eth no ill intentions toward the community nor any member of the community, and thou shall live in peace.

END OF DOCTRINE

Passage 27

It should be’eth understood by the community that all positive deeds and positive energy that one puts forth to better life shall be’eth returned to thee fivefold. All negative deeds and negative energy one puts forth to cause malevolence shall return to thee fivefold. It shall be’eth written within the text of the sacred belief that All Is as Of One, and it shall be’eth understood that all creation be’eth connected, and it be’eth within such connection thou feel’eth the Aviante as it flow’eth freely through thy soul.

Passage 28

And the world shall unveil a new era, and it shall conquer all it sees. The time here be’eth limited and shall soon end. Thou shall leave this place within a blink of an eye, and all thou hath done shall be’eth washed away and forgotten. And as this new era approaches, it bring’eth chaos. It shall stand within the hearts of all of the people that life, thy life, and thy existence must be’eth enjoyed and praised, for it shall not last long. It shall be’eth thee who honors and respects what hath been given to thee who shall understand’eth Omnithy. Thou shall strive to live’eth a life of peace, pleasure, love, and happiness, for it shall be’eth brief, and the era of conflict and chaos shall soon arise.

Passage 29

And thy words written shall be’eth hidden away, and Omnithy shall disappear for many life times. And the world shall witness a time of malice and bloodshed. There shall rise many new beliefs and religions, but none shall bring’eth peace. There shall rise many new empires, but none shall remain sovereign. Time shall crumble all kingdoms, and their leaders shall fall from power. The world and its armies shall arise in masses. The governments shall grow into many different entities before merging into one, and the rulers shall sternly govern the people. They shall show no mercy unto the people in which they rule.

Passage 30

And there shall arise many who claim to be’eth righteous and sent from the heavens or given the authority to forgive the sins and heal thy physical ailments. There shall be’eth many who speak of holiness as if they be’eth holy. Do’est thou preach wisdom or violence, peace, or hatred? Do’est thou preach of the abundance of wealth or the abundance of happiness? And it shall be’eth known to the community and to those who seek’eth enlightenment that physical wealth must be’eth earned, and spiritual wealth must be’eth sought after, if either one be’eth given, neither one shall be appreciated.

Passage 31

And so the world began’eth to change. New societies began’eth to arise, and wars