Temples
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Temples - David J. Ridges
Introduction
Our modern temples are, in effect, Heavenly Father’s classrooms for teaching His plan of salvation to us, especially during endowment and sealing sessions. Particularly during the endowment, He uses much symbolism. The symbolism during this sacred teaching is infinitely deep, meaning that there is no end to what we can be taught by the Holy Ghost. That is one reason why, even though the words used are the same each time, we can be taught different things, according to our needs at that particular time.
Likewise, going back to Old Testament times, we see that the Lord used plan of salvation symbolism as He instructed Moses on the layout and construction of the Tabernacle and the rites and sacrifices to be used in association with it. We can study the use of symbolism there and thus become better at recognizing it in our modern temple worship. We will trust that endowed members will recognize the similarities. We will be careful not to discuss things outside of the temple that should only be discussed in the temple.
We will also point out some architectural symbolism, especially that of the Salt Lake Temple. Everything about the temple serves to impress our minds and hearts with the Father’s great plan of happiness
(Alma 42:8), allowing it to be an ever-present force and influence in our lives.
Sources
Old Testament Student Manual, Genesis—2 Samuel, (1981), Institutes of Religion.
Eternal Marriage Student Manual, Institutes of Religion, Religion 234 and 235, 2003.
Encyclopedia of Mormonism, ed. Daniel H. Ludlow, 5 vols. (1992).
Doctrines of the Gospel Student Manual, 1986 edition, used by Institutes of Religion.
Mormon Doctrine, Second Edition, (Bookcraft, Salt Lake City, 1979).
Discourses of Brigham Young, (Deseret Book: 1977).
New International Version of the Bible, Zondervan Publishing House, Grand Rapids Michigan (1984).
Endowed from on High: Temple Preparation Seminar Teacher’s Manual, The Church of Jesus Christ of Latter-day Saints, (1995).
Chapter 1: God’s Use of Symbolism in Teaching
The temple is the Father’s classroom for teaching His children the plan of salvation. Several years ago in a meeting in one of the temples, we were told that much of what is presented in the endowment is symbolic. In the years since, that simple statement has strongly influenced my understanding and appreciation of the endowment.
President Boyd K. Packer once said, It may help you to realize that the teaching in the temples is done in symbolic fashion
(Eternal Marriage Student Manual, 319).
Elder John A. Widtsoe taught, We live in a world of symbols. No man or woman can come out of the temple endowed as he should be, unless he has seen, beyond the symbol, the mighty realities for which the symbols stand
(Temple Worship,
62, quoted in the Eternal Marriage Student Manual, 314).
The following quote emphasizes the role of symbolism as used in the temple to teach eternal truths.
The most sacred symbolic teachings on earth are received in the temple. In a symbolic way, the teachings and rituals of the temple take us on an upward journey toward eternal life, ending with a symbolic entrance into the presence of God. The characters depicted, the physical setting, the clothing worn, the signs given, and all the events covered in the temple are symbolic. When they are understood, they will help each person recognize truth and grow spiritually. (Endowed from on High: Temple Preparation Seminar Teacher’s Manual [1995], 23)
The scriptures are filled with symbolism. God’s creations themselves are symbolic. They clearly teach that He exists and bear witness of His love for us. All things are created and made to bear record of me
(Moses 6:63). Temples are symbolic in design and structure. Just looking at them inspires mankind to look upward to heaven for guidance and purpose.
The power of symbolism lies in the fact that it is infinitely deep. It allows a multitude of teaching levels, depending on our readiness, current needs, and stage of life. In the temple, the Holy Ghost can respond to each person individually, even with all in attendance hearing the same exact words of the endowment, as revealed to the Prophet Joseph Smith. The same thing happens when we read the scriptures. The words and symbolism are the same each time, but our needs vary with time, age, and circumstances. Recognizing the fact that symbolism is a major component of the teaching done in temples, especially in the endowment, is vital for maximum value each time we attend.
The Temple Is a House of Learning
In the dedicatory prayer for the Kirtland Temple, Joseph Smith referred to it as a house of learning
(D&C 109:8). Indeed, modern temples are the Lord’s classrooms in which worthy members of the Church are taught the great plan of happiness
(Alma 42:8). Temple ordinances and instruction provide knowledge, strength, and protection in mortality as we pursue the path to exaltation in celestial glory. Sacred covenants are part of this instruction. Elder Russell M. Nelson said, A covenant made with God should be regarded not as restrictive but as protective. Covenants with Him protect us from danger
(Ensign, October 2010, 49).
By the way, have you noticed that covenants apply only to entrance into the celestial kingdom, which is the presence of the Father and the Son? No covenants or ordinances are required for entrance to terrestrial or telestial glory. And, in fact, the ordinances of baptism and confirmation are required for entrance into celestial glory (except for children who die before the age of accountability—see D&C 132:10). Thus, the ordinances of the temple, except for baptism for the dead and confirmation for them, pertain to attaining exaltation for us and for those for whom we serve as proxies.
Ordinances in the gospel can be defined as priesthood rites and ceremonies that accomplish spiritual goals. These include blessings of babies, baptism, confirmation, sacrament, administering to the sick, blessings of counsel and comfort, setting apart to Church callings, ordaining to priesthood offices, dedicating of graves, and the higher ordinances received in the temple: washings, anointings, the endowment, and celestial marriage.
As previously stated, the Father’s desire and plan is for us to become like He is. The endowment is His way of teaching us about the plan and empowering us to successfully continue progressing through its various stages. As we do so, we gain the required growth and development necessary to become gods. Very briefly, the stages of progression of the plan of salvation consist of:
Premortality
The Creation
The Fall of Adam and Eve
The Atonement of Jesus Christ
Mortal life
The postmortal spirit world
The Millennium
Resurrection
The Final Judgment Day
Three degrees of glory, sons of perdition, exaltation
Becoming gods and having eternal families
The covenants and ordinances we make in endowments and sealings enable us, through our faithfulness, to complete the divine course and indeed become like our Father.
President Gordon B. Hinckley said that the temple "becomes a school of instruction in the sweet and sacred things of God. Here we have outlined the plan of a loving Father in behalf of His sons and daughters of all generations. Here we have sketched before us the odyssey of man’s eternal journey from premortal existence through this life to the life beyond. Great fundamental and basic truths are taught with clarity and simplicity well within the understanding