Come Again to the Circle: 40 Leaders Imagine the Church beyond COVID
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COVID-19 pulled the curtain back on the realities in the church and the broader society. Grief and massive uncertainty of recent years especially have created a pervasive, albeit misguided, nostalgia that has sent many congregations scurrying to return to the congregational life of pre-March 2020. At the same time, many people are evaluating the value added by their church participation and whether and how they will resume their religious activities.
Come Again to the Circle focuses on the church transcending COVID, on being the church beyond COVID rather than a church defined by it. These leaders name themes, opportunities, and strategies to show us the way.
William B. Kincaid
William B. Kincaid is the Herald B. Monroe Professor of Leadership and Ministry Studies at Christian Theological Seminary in Indianapolis, Indiana. He is the author of Like Stepping into a Canoe: Nimbleness and the Transition into Ministry (2018).
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Come Again to the Circle - William B. Kincaid
Come Again to the Circle
40 Leaders Imagine the Church beyond COVID
William B. Kincaid
Come Again to the Circle
40
Leaders Imagine the Church beyond COVID
Copyright ©
2022
William B. Kincaid. All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Wipf and Stock Publishers,
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paperback isbn: 978-1-6667-4956-4
hardcover isbn: 978-1-6667-4957-1
ebook isbn: 978-1-6667-4958-8
version number 111022
Unless otherwise noted, scripture quotation are from the New Revised Standard Version Bible, copyright
1989
, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Scripture quotations marked MSG are taken from THE MESSAGE, copyright © 1993
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by Eugene H. Peterson. Used by permission of NavPress. All rights reserved. Represented by Tyndale House Publishers, Inc.
Table of Contents
Title Page
Introduction
One
Two
Three
Four
Five
Six
Seven
Appendix A: Interview Questions Provided in Advance of the Interview
Appendix B: Project Interviewees
Bibliography
I am deeply grateful to everyone I talked with as part of this project. Whether we talked informally or in a structured interview, one-on-one or part of a group, briefly or in depth, all of you shared generously and insightfully. I thank you and I remain humbled by your willingness to participate in this research project at a time of such unrelenting uncertainty. I hope I have brought forward your voice, energy, wisdom, and commitment in ways that capture you and your ministry.
I directly quote several of the forty interviewees in this book. In other cases, I draw more generally from people’s comments and reflections and appropriately reference those. What is important for you to know is that every interviewee contributed significantly to this project, even if not directly referenced. The collective wisdom of this experience formed the soundtrack for my writing.
I express my deep gratitude to the Trustees, Administration and Faculty Colleagues at Christian Theological Seminary in Indianapolis. A generous research leave policy made the undertaking of this project possible.
And finally, I thank the members and staff of First Christian Church in Frankfort, Kentucky, for the opportunity to serve as their Interim Senior Minister during a part of this study leave. My time with this historic congregation placed me in concrete situations, challenges and opportunities that prompted clearer and deeper reflection on what it feels like to be, as so many congregations are, at a rather significant crossroads of congregational life. The people at First Christian Church, Frankfort, have been amazingly warm, appreciative and supportive and I am most grateful for the experience.
The church is an invitation to come again to the circle, to bring all of yourself, to see and listen to one another and the meaning we share, to discover who we are in that circle, and then to come again and again, each time with more to offer and each time learning more.
—Rev. Shannon Dycus
Introduction
God is doing a new thing, like Isaiah says, but the question is not just whether we perceive it. The question is whether we will join in.
—Rev. Christy Jo Harber
To say that we live in a remarkable time hardly captures where we are as individuals, as a country, and as the church. It does not even feel like a single time, but parallel dimensions of time that obviously are related to one another and yet maintain their own realities. The emotional highs and lows have stretched us during this time, prompting notable imagination and innovation, while at the same time inflicting grief and trauma in degrees that will take considerable time from which to heal.
In the church, some pastors and congregations are fiercely attempting to pick up where they left off, believing that the COVID-19 pandemic created a pause from which they can return to things as they were. We might wish that was the case, but that past no longer exists. We might wish we could return to the perceived safety of the familiar, but the resurrected Christ has gone ahead to Galilee and beckons us from there to participate in a new future. That future will be informed by our past, but that past cannot be recreated. And besides, lest nostalgia paralyzes us, was our recent past our most animated life and faithful expression as Christians?
Other pastors and congregations know that the pandemic did not so much cause change as highlight change that was well underway. Many congregations attempted to avoid acknowledging those changes. Still others recognized the changes, but insisted that change around the congregation did not necessitate change within the congregation. They are not spending time working their way back to revive what once was, but they may not be striding boldly into the future either. Instead, they are attempting to manage the situation into something palatable, something that doesn’t ask too much of us, something that stops well short of confrontation, hard conversations and concrete commitments. They may talk eloquently and passionately about injustices that cannot stand, but they probably will not sign up for a cause or ask us to do so.
In the broader community, as Rev. Wes Granberg-Michaelson said, The virus gave our society a CT Scan and we can’t possibly deny what’s here. There are signs of crisis everywhere.
Father Jim Sichko, pointing to the deep mistrust and dangerous political realities currently afoot in the U.S. was even more concise: Our world is in an extremely angry mood.
COVID-19 pulled the curtain back. It exposed systemic inequities and a level of anger that many had safeguarded themselves from seeing and understanding. For many, especially among those who in our privilege and comfort hung the curtain to begin with, a craving surfaced to close the curtain and to return to life as we thought of it before. As Rev. William Smith put it, I knew the system was broken, I just didn’t know how badly broken it was.
The experience of Smith becoming infected with COVID-19 shed further light on the barriers he and members of his congregation faced at the intersection of race and healthcare.
We have experienced creativity and disruption, isolation and fresh togetherness, new opportunities and intense grief, newfound confidence and shattered assumptions. In all the dramatic swings, what have we learned about ourselves, our faith and the church during the several waves of the COVID-19 virus? What do we now understand in undeniable terms about the gross and harsh inequities that so many individuals and communities face? And how has the experience of a pandemic sharpened and energized the church’s work in the world?
What difference will all of this make? Will the American church examine its identity, understand its practices, and connect its mission to the world that actually exists today? Will we become more involved in creating communities where all of God’s children can flourish with dignity, safety and opportunity? Will our congregations reprioritize and reallocate our time, energy and resources to address the gaps and injustices around us?
Or, will the learning of the last two and a half years be for naught as we frantically crave a return to life before March 2020?
These are not new questions or exercises for us, but neither are they discussions that we have consistently ventured into with much openness and energy, nor sustained with much imagination. But things are different now. A tragic virus has presented us with an opportunity. It broke open conversations and held the light up to systems and situations that cry out for healing words and hopeful engagement. The questions may sound familiar, but the timing and circumstances are creating another moment for us to hear and respond to them differently.
This book focuses on the church transcending COVID, on being the church beyond COVID rather than a church defined by it. This is not a book about COVID-19! Nor is it an exhaustive and exhausting post-mortem.
This book focuses on leveraging the learning from this awful pandemic for the sake of the world God desires. It’s a resource for you in considering and acting on questions like these. I wrote it to aid congregations like yours to understand and claim some of the opportunities and challenges you have faced and will face. I wanted to connect imaginative and engaged individuals and congregations with those of you who are working as catalysts for change in your own churches and communities.
This book seeks to leverage the experiences and learnings from the pandemic for a new season of fruitful ministry. For our learning to translate into action and for the church to be a credible, relevant witness to the gospel, conversations that broke open during the pandemic must remain