The Recovery of a Contagious Methodist Movement
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About this ebook
Methodism started out asa missional alternative to establishment Christianity, but is now like theestablishment Christianity it once critiqued.
In this book, Dr. Hunterasks whether enough New Testament Christianity exists in any institutional formof Christianity, including The United Methodist Church, to change the world.
If United Methodism isto survive, it must recover bold directions in ministry, in addition toWesley’s theological vision. If only it was so simple as to stand on Wesley’sshoulders to see our way forward. This means that laity and clergy must bebiblically informed, spiritually energized, and systematically organized.
If United Methodism isto thrive, it needs to focus on mission, recalling that early Methodism was anextravagant expression of missional Christianity. Net membership decline is notfrom losing more people but from reaching fewer people than it used to.
The need for the gospelof Jesus Christ is greater than ever. United Methodists must create structuresand serve God and neighbor in order to spread, as Wesley admonished, scripturalholiness throughout the land.
George G. Hunter III isDistinguished Professor of Church Growth and Evangelism at Asbury TheologicalSeminary in Wilmore, Kentucky. He is the author of several books, including Radical Outreach and The Celtic Way of Evangelism, bothpublished by Abingdon Press.
Dr. George G. Hunter III
George G. Hunter III is Distinguished Professor Emeritus of Asbury Theological Seminary’s School of World Mission and Evangelism, where he served as Dean for 18 years and Distinguished Professor for 10 years. He served as the founding dean of Asbury's E. Stanley Jones School of World Mission and Evangelism. A sought-after speaker and workshop leader, he is one of the country's foremost experts on evangelism and church growth. He has written over a dozen books, including How To Reach Secular People, Church for the Unchurched, The Celtic Way of Evangelism, Leading & Managing a Growing Church, Radical Outreach: The Recovery of Apostolic Ministry and Evangelism, Christian, Evangelical and . . . Democrat?, The Apostolic Congregation: Church Growth Reconceived for a New Generation, and The Recovery of a Contagious Methodist Movement—all published by Abingdon Press.
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The Recovery of a Contagious Methodist Movement - Dr. George G. Hunter III
What people are saying about
The Recovery of a Contagious Methodist Movement
This book is a passionate prophetic call to action and involvement in recapturing John Wesley's game plan for transforming a dying mainine institution into a vibrant and life-changing apostolic movement.
—Dr. Pat Day, Senior Pastor, First United
Methodist Church, Shreveport, Louisiana
George Hunter has a fever and the only prescription is a Methodism revitalized as a missional movement of the Holy Spirit! From his vast knowledge of our church, as well as his extensive experience in global Christianity, Hunter makes a spirited case for Methodism on the move. Don't read this book if you don't want to catch the gospel contagion that George has got.
—Will Willimon, Bishop, Birmingham (AL) Area,
The United Methodist Church and prolific author
"George Hunter's The Recovery of a Contagious Methodist Movement challenges the assumptions of the Call to Action. From the vantage point of deep insight, Hunter argues that our current diagnosis and solutions betray an institutional bias, neglecting the best insights currently available. Those who care about Methodism as a movement for Christ and the advancement of the kingdom of God in this bruised and battered world will discover great insight for our shared mission."
—Bishop Mike Lowry, Resident Bishop of the Central
Texas Conference, The United Methodist Church
This book will be valuable to the training of ministry leaders. It has helped me articulate what can be felt in an apostolic church. Chuck Hunter has provided a deeper understanding of the
why behind the Methodist church's journey but more importantly has given a concise understanding of key principles and processes of the Wesleyan movement, which shape the movement of Christ's church and are in action around the world today.
—Craig W. Robertson, Founding Partner, Spiritual Leadership, Inc.
Image2THE RECOVERY O F A
CONTAGIOUS METHODIST MOVEMENT
Copyright © 2011 by Abingdon Press
All rights reserved.
No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed to Abingdon Press, P.O. Box 801, 201 Eighth Avenue South, Nashville, TN 37202-0801, or e-mailed to permissions@umpublishing.org.
This book is printed on acid-free paper.
Library of Congress Cataloging-in-Publication Data
Cataloging-in-publication data has been requested from the Library of Congress.
Scripture quotation unless otherwise indicated are from the Common English Bible. Copyright © 2011 by the Common English Bible. All rights reserved. Used by permission. (www.CommonEnglishBible.com)
11 12 13 14 15 16 16 17 18 19 20—10 9 8 7 6 5 4 3 2 1
MANUFACTURED IN THE UNITED STATES OF AMERICA
To Leroy Howe
CONTENTS
Foreword by John Ed Mathison
Preface
Chapter One: Christianity According to the Wesleys
Toward Rediscovering Wesley and Early Methodism
Wesleyan Theology
Lay Ministries
Small Groups
Missional Christianity
Chapter Two: What Contagious Christian Movements Look Like
The Changing National Context
How Movements Are Different from Institutions
How Effective Movements Communicate
Contagious Christianity
Cultural Relevance
Emotional Relevance
Radical Outreach
How to Grow Your Church
Chapter Three: Why Not Rejoin the Methodist Movement?
The Apostolic Succession Theory
The Open System Theory
Three Proposals for Renewing Churches
The United Methodist Call to Action
American Methodism's Most Dysfunctional Shift
Lessons From World Christianity
FOREWORD
Ientered the Candler School of Theology in the fall of 1960. I was assigned a roommate and a room in the dormitory for theologs. George Chuck
Hunter entered seminary that same year. We met one afternoon jogging on the track at Emory. Chuck wasn't very fast so I slowed down to his pace. We had a great conversation and rapidly became good friends.
After the first quarter, my roommate and his roommate both dropped out of seminary. When I came back from the Christmas holidays, Chuck had moved into my room. We spent three years as roommates. Upon graduation we were both single, had no debt, had good grades, so we decided to go to Princeton Seminary for an additional graduate degree. I know Chuck Hunter well.
Finishing Princeton, he went to the Florida Conference and I went to the Alabama–West Florida Conference. We both became engaged in local church work. We didn't see each other often. Much to our surprise when we reconnected a few years later, we both had an intense interest in evangelism and church growth. We both began to pursue this study and practice. He was the teaching theologian. I tried to be the local church practitioner.
Chuck Hunter is one of the most articulate theologians in The United Methodist Church today. He has always sounded a clarion call for The United Methodist Church to remember our purpose for existence and to carry out the great commission. His many books on different aspects of evangelism have convicted, corrected, and convinced lay people and clergy of the priority of evangelism.
The Denman Lectures are a brief snapshot of the scope of Chuck Hunter's research, analysis, experience, and ability to articulate future trends. They are written for twenty-first-century evangelism. These lectures point to the depth of the theological issues involved and the practical application for local churches.
Chuck's passion is for the local church. His teaching, writing, and preaching all point to equipping pastors and laity for effective evangelism in the local church. Although he has not served a local church in many years, he has always stayed close to people serving in the local church in order to keep his thoughts and emphases grounded in areas that are applicable