The First & Second Epistle of St. Clement: Clement to Corinthians: Early Christian Writings
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"The Second Epistle of Clement" ('from Clement to Corinthians'), often referred to as 2 Clement, is an early Christian writing. It was considered canon by the Coptic Orthodox Church. 2 Clement appears to be a transcript of a homily or sermon that was originally delivered orally at a Christian worship service.
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Reviews for The First & Second Epistle of St. Clement
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- Rating: 5 out of 5 stars5/5First letter is superb with many references to the Scriptures and centered on Christ. Clement’s solution to the schism in Corinth is drawn from the Gospel justification of the sinner, not on account of workk and merit but on account of Christ. Second letter differs in style from the first. It reads more like a list of short saying with illustrations and quotes from oher sources than the Scriptures.
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The First & Second Epistle of St. Clement - Clement of Rome
Clement of Rome
First & Second Epistle of Clement
Clement to Corinthians: Early Christian Writings
Translator: Alexander Roberts, James Donaldson
e-artnow, 2022
Contact: info@e-artnow.org
EAN 4066338124470
Table of Contents
First Epistle of Clement
Second Epistle of Clement
First Epistle of Clement
Table of Contents
CHAP. I.—The Salutation. Praise of the Corinthians before the breaking forth of schism among them.
Chap. II.—Praise of the Corinthians continued.
Chap. III.—The sad state of the Corinthian church after sedition arose in it from envy and emulation.
Chap. IV.—Many evils have already flowed from this source in ancient times.
Chap. V.—No less evils have arisen from the same source in the most recent times. The martyrdom of Peter and Paul.
Chap. VI.—Continuation, Several other martyrs.
Chap. VII.—An exhortation to repentance.
Chap. VIII.—Continuation respecting repentance.
Chap. IX.—Examples of the saints.
Chap. X.—Continuation of the above.
Chap. XI.—Continuation. Lot.
Chap. XII.—The rewards of faith and hospitality. Rahab.
Chap. XIII.—An exhortation to humility.
Chap. XIV.—We should obey God rather than the authors of sedition.
Chap. XV.—We must adhere to those who cultivate peace, not to those who merely pretend to do so.
Chap. XVI.—Christ as an example of humility.
Chap. XVII.—The saints as examples of humility.
Chap. XVIII.—David as an example of humility.
Chap. XIX.—Imitating these examples, let us seek after peace.
Chap. XX.—The peace and harmony of the universe.
Chap. XXI.—Let us obey God, and not the authors of sedition.
Chap. XXII.—These exhortations are confirmed by the Christian faith, which proclaims the misery of sinful conduct.
Chap. XXIII.—Be humble, and believe that Christ will come again.
Chap. XXIV.—God continually shows us in nature that there will be a resurrection.
Chap. XXV.—The phœnix an emblem of our resurrection.
Chap. XXVI.—We shall rise again, then, as the Scripture also testifies.
Chap. XXVII.—In the hope of the resurrection, let us cleave to the omnipotent and omniscient God.
Chap. XXVIII.—God sees all things: therefore let us avoid transgression.
Chap. XXIX.—Let us also draw near to God in purity of heart.
Chap. XXX.—Let us do those things that please God, and flee from those He hates, that we may be blessed.
Chap. XXXI.—Let us see by what means we may obtain the divine blessing.
Chap. XXXII.—We are justified not by our own works, but by faith.
Chap. XXXIII.—But let us not give up the practice of good works and love. God Himself is an example to us of good works.
Chap. XXXIV.—Great is the reward of good works with God. Joined together in harmony, let us implore that reward from Him.
Chap. XXXV.—Immense is this reward. How shall we obtain it?
Chap. XXXVI.—All blessings are given to us through Christ.
Chap. XXXVII.—Christ is our Leader, and we His soldiers.
Chap. XXXVIII.—Let the members of the cliurcli submit themselves, and no one exalt himself above another.
Chap. XXXIX.—There is no reason for self-conceit.
Chap. XL.—Let us preserve in the church the order appointed by God.
Chap. XLI.—Continuation of the same subject.
Chap. XLII.—The order of ministers in the church.
Chap. XLIII.—Moses of old stilled the contention which arose concerning the priestly dignity.
Chap. XLIV.—The ordinances of the apostles, that there might be no contention respecting the priestly office.
Chap. XLV.—It is the part of the wicked to vex the righteous.
Chap. XLVI.—Let us cleave to the righteous: your strife is pernicious.
Chap. XLVII.—Your recent discord is worse than the former which took place in the times of Paul.
Chap. XLVIII.—Let us return to the practice of brotherly love.
Chap. XLIX.—The praise of love.
Chap. L.—Let us pray to be thought worthy of love.
Chap. LI.—Let the partakers in strife acknowledge their sins.
Chap. LII.—Such a confession is pleasing to God.
Chap. LIII.—The love of Moses towards his people.
Chap. LIV.—He who is full of love will incur every loss, that peace may be restored to the church.
Chap. LV.—Examples of such love.
Chap. LVI.—Let us admonish and correct one another.
Chap. LVII.—Let the authors of sedition submit themselves.
Chap. LVIII.—Blessings sought for all that call upon God.
Chap. LIX.—The Corinthians are exhorted speedily to send back word that peace has been restored. The benediction.
THE FIRST EPISTLE OF CLEMENT.
TO THE CORINTHIANS.
¹
CHAP. I.—The Salutation. Praise of the Corinthians before the breaking forth of schism among them.
Table of Contents
THE church of God which sojourns at Rome, to the church of God sojourning at Corinth, to them that are called and sanctified by the will of God, through our Lord Jesus Christ: Grace unto you, and peace, from Almighty God through Jesus Christ, be multiplied.
Owing, dear brethren, to the sudden and successive calamitous events which have happened to ourselves, we feel that we have been somewhat tardy in turning our attention to the points respecting which you consulted us; and especially to that shameful and detestable sedition, utterly abhorrent to the elect of God, which a few rash and self-confident persons have kindled to such a pitch of frenzy, that your venerable and illustrious name, worthy to be universally loved, has suffered grievous injury.² For who ever dwelt even for a short time among you, and did not find your faith to be as fruitful of virtue as it was firmly established?³ Who did not admire the sobriety and moderation of your godliness in Christ? Who did not proclaim the magnificence of your habitual hospitality? And who did not rejoice over your perfect and well-grounded knowledge? For ye did all things without respect of persons, and walked in the commandments of God, being obedient to those who had the rule over you, and giving all fitting honour to the presbyters among