That Ye May Believe: The Argument of Saint John's Gospel
By David Keppel
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About this ebook
In the Gospel of Saint John there are two things of importance, the substance of the book and the object for which it was written. In the substance of the book we have a nearly unique account of the works and words of Jesus, with the evangelist’s profound deductions.
With the substance of the book the reader is apt to become quite familiar. He reads John’s Gospel, as he reads the synoptic Gospels, for the sacred story and the lessons that lie upon the surface.
But the average reader is exceedingly apt to miss the object of the book. If we are not greatly mistaken, very few readers can tell offhand why John wrote the book at all.
Yet Saint John is careful to state the object of his book. “These things are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life through his name” (20:31); just as near the close of his First Epistle, he states the object of that little tract, “These things have I written unto you, that ye may know that ye have eternal life, even unto you that believe on the name of the Son of God” (1 John 5:13).
Thus the Epistle completes the argument of the Gospel. In a former treatise entitled That Ye May Know we attempted to trace the line of argument of the Epistle; in the present treatise we attempt to do the same for the Gospel, by tracing John’s argument, proving that Jesus is indeed the Christ, the Son of God, and the grounds given for such belief in Christ that we may have life through his name.
Trusting that the purpose of the Gospel of John may be realized by many readers, that they may be led to accept Jesus as the Christ, the Son of God, and find eternal life through faith in his name, this little book is sent forth.
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That Ye May Believe - David Keppel
Prefatory Note
In the Gospel of Saint John there are two things of importance, the substance of the book and the object for which it was written. In the substance of the book we have a nearly unique account of the works and words of Jesus, with the evangelist’s profound deductions.
With the substance of the book the reader is apt to become quite familiar. He reads John’s Gospel, as he reads the synoptic Gospels, for the sacred story and the lessons that lie upon the surface.
But the average reader is exceedingly apt to miss the object of the book. If we are not greatly mistaken, very few readers can tell offhand why John wrote the book at all.
Yet Saint John is careful to state the object of his book. These things are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life through his name
(20:31); just as near the close of his First Epistle, he states the object of that little tract, "These things have I written unto you, that ye may know that ye have eternal life, even unto you that believe on the name of the Son of God" (1 John 5:13).
Thus the Epistle completes the argument of the Gospel. In a former treatise entitled That Ye May Know we attempted to trace the line of argument of the Epistle; in the present treatise we attempt to do the same for the Gospel, by tracing John’s argument, proving that Jesus is indeed the Christ, the Son of God, and the grounds given for such belief in Christ that we may have life through his name.
Trusting that the purpose of the Gospel of John may be realized by many readers, that they may be led to accept Jesus as the Christ, the Son of God, and find eternal life through faith in his name, this little book is sent forth.
I
The Testimony of John the Baptist to Jesus
(John 1:19–36; 3:22–36)
In bringing his Gospel to a close Saint John tells us why he wrote it: These things are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life through his name
(John 20:31).
The author never loses sight of this purpose; and each successive section of his book contains a direct argument, usually based upon some sign shown by the Lord Jesus, and bearing upon the purpose just stated.
To present these arguments, culminating in the proof that Jesus is the Christ, the Son of God, in a series of brief and helpful chapters, is the purpose of the writer.
First we consider the testimony of John the Baptist to Jesus.
A wonderful man was John the Baptist. One of the few whose career was foretold by the earlier prophets, he was accepted by the mass of the people as a prophet, and declared by our Lord to be more than a prophet.
His testimony to Jesus falls into two parts: his earlier testimony given at Bethany beyond Jordan, when he first met Jesus; his later testimony given at Ænon near to Salim, some months later.
In his earlier testimony he says that He who had sent him to baptize had given him a sign: Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth in the Holy Spirit
(1:33).
Jesus came to his baptism a stranger; but on him was