I Ching. Consult the oldest oracle
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I Ching. Consult the oldest oracle - Oliver Perrottet
INTRODUCTION
When I first came across the I Ching, at the age of 22, I was not at all attracted by it. I knew a number of people who used to toss coins from time to time and then looked up the result in a book where, they told me, they would find the answers to their very personal questions. When I asked them who had written the book and how it worked, they did not know, nor did they care; they just knew how to consult the ‘oracle’. I wondered how they could get meaningful answers from a source they used like a humble cookery book and I did not like the idea of it. If it really was a ‘book of wisdom’, surely one should have to do more than simply toss coins in order to merit a share in its knowledge?
I paid little attention to the subject until one day a relative gave me a newspaper cutting he had saved for me, because he knew I was interested in ‘Chinese stuff’. It was a review of an I Ching translation that had just been published, and was illustrated with a whole page of strange-looking signs, each composed of six horizontal lines. Some of the lines were broken, others not, but each sign seemed to be different from all the others. It seemed there was a symbolic language and possibly also a structure behind that mysterious and obscure book.
I immediately bought a copy of the new edition and started studying. From the short introduction and from other sources, as well as by drawing my own conclusions, I started learning something of the history of I Ching, the Book of Changes.
How it might have been
Several thousand years ago, the sages of ancient China began to design a system that would enable man to understand and explain the mutability of things, the mechanisms which make all things happen the way they do. By observation of nature they arrived at the conclusion that the whole world is one eternal flow of changes, and that all changes are, in some way, products of the interaction of two original forces: Yin and Yang.
Yin is passive, weak, dark and female.
Yang is active, strong, bright and male.
Yin and Yang stand for all the contrasts in this world. They are in opposition to each other, but at the same time, as there is no day without night and no peace without war, neither of them can exist on its own. They complement each other and together make a new unit. This relationship was represented as a symbol: a circle with one half light and one half dark. The contrasting dots indicate that each of the two halves also contains its opposite. Hence the mutual attraction.
In writing, the two contrasting forces were represented as lines, a broken line for Yin and an unbroken line for Yang.
From this, the laws of polarity were formulated: to every unit there is an opposite unit. These two complement each other and form together, on a higher level, a new unit. The latter in turn finds its complement with which it forms, on a still higher level, another new unit, and so forth. Vice versa, every unit can be divided into two complementary units, of which each can be subdivided into two again, and so on, infinitely.
In this way, the ancient sages could demonstrate that complexity could be reduced to a simple and understandable polarity.
The division of the two original forces produced four forces: Yang was divided into Yang/Yang and Yang/Yin, while Yin was divided into Yin/Yang