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Theatre of Racial Conflict: There Is No Such Thing as Black Theatre
Theatre of Racial Conflict: There Is No Such Thing as Black Theatre
Theatre of Racial Conflict: There Is No Such Thing as Black Theatre
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Theatre of Racial Conflict: There Is No Such Thing as Black Theatre

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Theatre of Racial Conflict is intended to initiate a debate around the issue of black theatre underpinned by colour identity as opposed to cultural identity. The idea is to take the colour out of theatre or performing Arts and make it more culture focus.

As a theatre director the inspiration for this book comes out of burning desire to change the narrative of corrupted African cultural identity, recognising that to do otherwise is to embrace nothingness, and to embrace nothingness is to relinquish power and be subjected by those whom cultural identity we as African people emulated, embraced, replicated, and plagiarised unashamedly to our detriment without regard for our own cultural identity. It amounts to nothing more than self-enslavement.

Black theatre, in contrast to Yoruba theatre, Zulu theatre, Shona theatre, Jamaican theatre, African American theatre obscures our individual story.
Black theatre is a product of racist means of devaluing our story. Black as related to African people, and as applied to theatre is obsolete.
LanguageEnglish
PublisherAuthorHouse
Release dateMay 7, 2020
ISBN9781728360867
Theatre of Racial Conflict: There Is No Such Thing as Black Theatre

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    Book preview

    Theatre of Racial Conflict - Bunmi Popoola

    THEATRE OF

    RACIAL CONFLICT

    THERE IS NO SUCH THING AS BLACK THEATRE

    BUNMI POPOOLA

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    AuthorHouse™

    1663 Liberty Drive

    Bloomington, IN 47403

    www.authorhouse.com

    Phone: 1 (800) 839-8640

    © 2020 Bunmi Popoola. All rights reserved.

    No part of this book may be reproduced, stored in a retrieval system, or transmitted by any means without the written permission of the author.

    Published by AuthorHouse 05/07/2020

    ISBN: 978-1-7283-6087-4 (sc)

    ISBN: 978-1-7283-6086-7 (e)

    Any people depicted in stock imagery provided by Getty Images are models,

    and such images are being used for illustrative purposes only.

    Certain stock imagery © Getty Images.

    Because of the dynamic nature of the Internet, any web addresses or links contained in this book may have changed since publication and may no longer be valid. The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them.

    CONTENTS

    Foreword

    Acknowledgement

    Dedication

    Preamble

    Introduction

    Background

    Deculturalisation of Africa

    Black Theatre

    Theatre of Racial Conflict

    Assumptions

    Consequences

    Language, Object, Action, and Context

    Author’s Reflection

    How can I be free if the tongue that I adopt

    mirrors a conflicting image of myself?

    - A play: You Know by Bunmi Popoola, 1985

    The original speech was first presented at the Africa Centre in 1988 in London, England, United Kingdom.

    Foreword

    Theatre of Racial Conflict

    Reading Bunmi Popoola’s Theatre of Racial Conflict has brought back to me several vivid memories.

    One recollection is of an occasion when I was taken with my secondary school classmates to Apapa Club - an elite school club in Lagos, to see a production of Oliver Goldsmith’s play - She stoops to Conquer.

    Performed by an all White ensemble of actors, the play was part of our English Literature syllabus. None of us from the school contingent would have dreamt of describing the presentation as White Theatre, even though people of Caucascian heritages were part of a very small minority ethnic or racial group in Lagos at that time.

    In another example - the film adaptation of Graham Greene’s novel Travels with my Aunt featured a leading Black American actor, playing the role of Zachary Wordsworth - An African fortune teller, supposedly from Sierra Leone. The actor in question cut a fine figure, but whenever he opened his mouth to speak, I couldn’t believe in the character as a real person.

    The usage of

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