Evangelium: The Revolution of Love

By Rodrigo Inostroza Bidart

"A book for everyone, but not for any one.....
A book that can really change your life."

Evangelium is the most impressive, transcendental, and intense book written in recent times. You cannot remain indifferent to its surprising language and, above all, to its profound message. It poses a personal challenge for every reader, whether it is encouraging them to experience an adventure of personal enlightenment or accompanying them to a critical review of the human knowledge that author Rodrigo Inostroza Bidart questions--it even challenges and provokes discussion and reflection contrary to the author's own approaches.
Evangelium offers a holistic and critical proposal of the human being that challenges the knowledge acquired by humanity until today, but that surprisingly is based and justified on the simple experience of a Universal Love. The author presents a prophetic vision of the future of humanity and of the next catastrophic events that will take place in the world, also explaining a redemptive vision of human history: a hopeful perspective that proposes the challenge of the evolutionary transformation of human reality, starting from a new concept of total love.
Rodrigo Inostroza Bidart's argumentation and his poetic-philosophical style are expressed in a language eminently symbolic, but at the same time consistently logical, to approach a better experience and knowledge of our complex contemporary and multidimensional reality. His knowledge is vast and solid in many disciplines and areas of knowledge, such as history, the natural sciences, religion, art, psychology, philosophy, literature, spirituality, and others.

• Language: English
• Publisher: Archway Publishing
• Release date: Oct 8, 2019
• ISBN: 9781480882683

Rodrigo Inostroza Bidart

Rodrigo Inostroza Bidart is a Chilean classical philologist with a PhD in philosophy. He has developed a long academic career of more than thirty years. He has vast knowledge in various areas of human experience, and an inexhaustible interest in learning and developing critical, creative, and original thoughts. Among his main subjects of study and literature are philosophy, psychology, and universalist spirituality, without cultural or historical restrictions; his mystical and spiritual experiences have led him to recognize that his knowledge and message come from a divine or spiritual source.

Book preview

I

1. The challenge of listening to the Revolution of Love is too big for the common man and woman - or simply for the Human Being! - There is no longer any time to teach or progress in the Revolution of Love. - We taught it to you for tens of thousands of years, - in so many and in so many different ways - that time has already run out for you. - And it is you yourself, Humanity, who has assumed the right to attack yourself and your World with your next action which is DESTRUCTION, TOTAL DESTRUCTION! - Even against the Love and Will of your Divine Protectors, whose patience and encouragement were always infinite for you! - Has your hour, World, Man and Woman, come to an end to decide one minute before: ARE YOU THE REVOLUTION OF LOVE, OR ARE YOU NOT THE REVOLUTION OF LOVE?!

II

1. We are complacent with ourselves in what we should not be, as well as rigorous and inflexible with what we should not.

2. What value and utility can it have that billions of human selves live to satisfy themselves? What does my self want? - Social success, a coupling that meets my affective, sexual, material, personal needs? Material welfare, physical and psychological security, pleasure, entertainment, emotions? Why do I want to have children, why a profession, for what knowledge? In short, what do I live for? - If I live only for myself, then, what value do I have for Life? With what right do I demand Life, and what do I not allow Her to demand of me? How am I unable to understand that others do not exist just for me? How do I find it so difficult to feel and have the absolute conviction that my self is, first of all, an extension of the whole of Humanity? If I live for myself, I am the same as the cancer cell, which lives and reproduces for itself and not for the body. - I must exist for myself, only as long as I may exist entirely for Life, since it is Life that gives me my tiny monad in His Reality.

3. We want to be spiritual, evolved, superior, without renouncing any of our pettiness, our character, our valued properties, our habits, our duties, our negligence and inertia, our superior feelings and principles, our intelligence and knowledge; in the end, all our mirages, the good ones and the bad ones. Because we do not understand that what serves us in one way, damages us in another. We become incapable of existing in multiple planes of sense and reality simultaneously.

4. In order to be born to the higher self, to the new species, to the son of God, it is necessary to really die before, again and again until death, through daily, routine, nocturnal, sacrificial, martyred deaths, of all our mirages; of all our worn and worn forms by the simple action of living; of our clothed, armed, trapped ego, identified with our overwhelming psychic and physical apparatus. It is necessary that the Human dies as a whole, in a final and extreme holocaust, once the minor deaths of individuals have been satisfied: The Phoenix being reborn from the ashes.

5. We must only force and provoke the death of each moment of ours when the opportune occasion is given, in the perfect sacrifice, and as long as in that death there is a light that guides us, an affectionate teacher who encourages us, a form that awaits us, an intuition that touches us and provokes us. Death is not positive for one who is neither prepared nor initiated into the mysteries of dying. Prepare to die!

6. Life is not positive for one who is neither prepared nor initiated in the mysteries of living. Prepare to live!

7. It is a mediocre spirituality, a mediocre character, a mediocre will, a mediocre being, that is content with, or allows himself, a practice and spiritual development without leaving their everyday mirages. It is not possible to transform oneself deeply without the death of the self. - If it is necessary to leave your work and your daily duty, do it. If you need to go to the mountain in solitude, do it. If it is necessary for you to separate yourself in conscience from your spouse, from your parents, from your children, do it. If it is necessary for you to close the world around you, close it. But it is not necessary to suffer or make suffer, or spill blood, or go crazy, or neglect your responsibilities, or miss the return from where you separated. Because if you separate yourself, it is to unify yourself in a better way than the previous division. Do not forget where you are and who you are with, the place and the person are the mission and responsibility of your existence. If you know someone that you did not know before, and you stop seeing someone that used to be your usual, add them; never subtract anyone so that no one is left in the past past. Even if it’s only in your heart, keep them alive with you. There are also other planes of existence, mysteriously, but really united to ours.

8. Believe in Holiness as your holiness, believe in Perfection as your perfection, believe in Truth as your truth, although the supreme things are as far from you as are the stars. Remember that nothing that is within the reach of our senses is unattainable for us.

9. Believe in yourself, and, move on!

III

1. Humanity is like a tree. We all tend to make a nest somewhere in that tree. We live to produce a stable and safe nest where we can stop the change of growth.

2. Contemplate Humanity! We are a pride for the past and a shame for the future. What about the ancestral myths of human divinization? Are we gods because we dominate more and more the world of matter? Are we gods because we are better satisfying our mental and emotional desires? - Pleasure, security, property, use and much EGO - here is our divinity!

3. I watch you from the top of the mountain, Humanity, like a Devil. I would like to teach you that at the root of every demon there is a god betrayed. I would like to redeem you, because between you and me there is an inextricable similarity: you are a demon, potentially a god, and I am a god, potentially a demon. But you did not want. How many gods, how many saints, prophets, teachers, enlightened, buddhas and angels we sent you! ... But still you did not want!

4. The time of harvest has arrived! Billions of souls cling to a piece of land in the world’s crops. There is no more room. The wheat is ripe after so many suns and so many showers of tears and love. I am afraid that the burdock and the withered grass drown the scarce harvest to feed so many mouths of hungry children. Proclaim this Evangelium to the four winds, show it on the screens, publish it on the front pages, hang it in the corners, teach it in the schools of the world! It does not matter anymore! You will see that within a few minutes it will be swallowed up by the tumult of human nothingness ...

5. I look for the workers of Jesus - the great Messenger - for the harvest. I seek without creed, nor ideology, nor race, nor external quality that distinguishes us. I look for the harvesters with the sharpest scythes, able to cut even the wind and the souls. I look for the rebels, the enraged for peace. To those who will not give up their work even after they die. I look for those who without signs, or any exterior sign, are able to embrace each other as brothers and equals. I seek, finally, the spirit of the man-woman.

6. Who are you man-woman? Will you leave the safe and wide nest like the earth where you are today to fly with the wings that you do not have towards an invisible sky? Call me crazy! - It’s written in your law. Your law protects you from disruptors like me. - Call me crazy too, so that your conscience, reassured in the depths of the collective dream may continue to weave the web of, what is for me, your madness! What will you do: I call you crazy and you call me crazy? - At least do not stand in my way, as I’m not willing to stop your foolish step.

7. Do not recognize in these words a threat, because it is no longer time to convince you with anything. Do not recognize in these words neither a call nor a poem nor another game. - It is only the subtle and powerful voice of a herald who proclaims the end of an Era!

8. Come, follow me!

IV

1. We can not be alone. We do not want to be alone. We do not exist alone! - But what little and what bad we do to be well accompanied.

2. We do not know how to love, because we do not know ourselves, let alone know others. Even those we love the most are no more than shadows in the gloom of our understanding and uncertainty. Because we love shadows, they easily dissolve or change their appearance and we no longer know what to do - if we continue to love or stop loving. Our love - divine human condition - is as fragile as a dry leaf, but also as powerful as a drop of sweat on the temple of a mother.

3. How difficult is it to recognize that at the root of all our actions and desires there is a dissatisfied love? Why is it so easy for us to reverse the direction of love and simply look at others with indifference or disdain?

4. However, the streets are crowded with people. I live surrounded by innumerable neighbors that I hardly recognize. I speak with strangers that I use. I treat myself daily with so many humans that I assure myself I know, only because I am familiar with their faces, their voices, their way of being and some events of their lives. - Here are my fellows!

5. How could I take charge of so many humans? Who could show me by their example that it is possible to love without so much superficiality, in everyday life, so many and so many? "I really want to love, until the happiness of the other, to so many, to all, that I can not love even one. Do I love myself so well that I love another?

6. I can love all of humanity, and I love it. I can love like Jesus all the children of God. Even those whom I will never know, I can love them. But I can not live for everyone, help them all to exist better, listen to everyone, share myself with everyone. - In love there are levels of delivery; there are gradations and modalities of love; there