Igbo Mediators of Yahweh Culture of Life: Volume Ii:Learn to Read Egyptian Hieroglyphics and Ufo Writings

By Philip Chidi Njemanze

Igbo Mediators of Yahweh Culture of Life is a travel in time to where it all began. The book shows that the Creator Yahweh was in full communication with his earliest created people, the Igbos, who lived his culture of life. God shares one language with the Igbos, through which he gave them the enlightenment of civilization for humanity. This civilization was documented in the Igbo pictographic writings called hieroglyphics, which have remained unknown until this first ever exposition by this book. It traces this history from the earliest (pictographic) writings dating back 400,000 years ago in the caves in present-day Gabon, the rock paintings in the Sahara desert dating back 45,000 BC, and in the Chauvet caves in France dating back 35,000 BC. The hieroglyphics in ancient Egypt are, for the first time, explained in their original Igbo language with English translations.

The original Igbo text of the Holy Scriptures is unveiled in a manner that brings true contextual understanding of the teachings of the prophets and the gospels. Using ethno-linguistics, anthropology, and archaeology, the exact origins of ancient biblical Israel was uncovered with specific names and locations of all the Jewish towns and villages as they existed then and to the present day in Igbo land, Nigeria. The location of the palace of King David and King Solomons temple are revealed to be existing in Owerri, Imo State. The exact place of the birth of Jesus Christthe place where he lived, worked, was crucified, and buriedare all uncovered in this book.

The discovery of highly developed Igbo technologies in ancient Egypt that were looted by Napoleon in 1799 and now used for reverse engineering to obtain many of the present -day technologies, including electric battery, aircraft systems, Space Shuttle, submarines, helicopters, and others, are demonstrated. The origin of the Igbos of Europe, China, and the Americas are unveiled. The UFOs writings obtained at Roswell in hieroglyphics were explained, and the author postulates a fascinating hypothesis that there are Igbos in another nearby galaxy!

The book illustrates the intensifying struggle from the beginning of time between Gods culture of life and the culture of death. The book traces the prolife struggle against the culture of death, which, though very much apparent in our time, has never eclipsed the enlightenment of the civilization of the culture of life. This book has fundamentally rewritten the world history as we know it. The book claims that the Igbos are the chosen people of God. The Igbos civilized the world as pharaohs of ancient Egypt, the kings of ancient Israel, the Greeks, the Phoenicians, Etruscans, Iberians, Carthaginians, Mayans, Olmecs, ancient Chinese, ancient Russians, Babylonians, and Jewish authors of the Holy Bible. The spread of the culture of life provoked persecution and genocide against Igbos to this day. This is a great book of the secrets of world civilization. Read it!

• Language: English
• Publisher: Xlibris UK
• Release date: Aug 14, 2015
• ISBN: 9781499096774

Philip Chidi Njemanze

Academician Prince Dr. Philip Njemanze MD (Hons) was born on March 15, 1962, at Owerri, Imo State, Nigeria, in the family of the Njemanze Royal Dynasty. He went to school at St. Paul’s Catholic Primary School, Owerri. His secondary education was at Government Secondary School, Owerri. In 1986, he completed his medical education at Rostov State University Medical School, Rostov-on-Don, Russia. From 1986 to 1992, he undertook postgraduate training and fellowships in neurosurgery, neurology, and angiology at Klinikum Grosshadern, University of Munich, Germany, Guy’s Hospital London, and Bowman Gray School of Medicine, Winston Salem, North Carolina, USA. In 1992, he became an assistant research professor at Souers Stroke Institute, St Louis Medical Center, St. Louis, Missouri, USA. Among the remarkable developments of his postgraduate studies was the first in literature description of a magnetic resonance imaging (MRI) phase-contrast technique for examining cerebrospinal fluid pulsatile flow in the brain. He also described the first detailed hemodynamic study of the human brain using Fourier analysis of the flow velocity envelope in cerebral arteries. In 1991, he pioneered the brain cognitive studies of language localization using noninvasive transcranial Doppler ultrasound. He performed neurocardiology studies on brain-heart relationships and was first to describe the cerebrovascular changes during fainting spells that were not accompanied by blood pressure drop. In 1995, as one of the leading neuroscientists in the world, he was selected on a competitive basis to join with other neuroscientists from USA, Germany, France, Canada, Japan, the Netherlands, and Italy to design the experiments to study the brain in space. This was a program of the National Aeronautic and Space Administration (NASA) mandated by the United States Congress in the Decade of the Brain. He was one of the pioneers of cognitive neuroscience in space. He was first to demonstrate facial processing, motor processing, color processing, and intelligence processing on earth and in space. In 2005, he was first to postulate the theory of lateralization of general intelligence in the right brain in men but in the left brain in women. This has since been confirmed by other leading neuroscientists. In 2010, he postulated the Light Theory of Cerebral of Asymmetry of Brain Function, which unified fundamental quantum physics, neurobiology, genetics, evolution, social and psycho-physiology on the basis of gender complementarity. He has over two hundred published works, including two dozen US and UK patents. He is married to Mrs. Felicia Njemanze and has three children: Nkem, Chidi, and Odera. Some references: See more citations at www.chidicon.com 1. AJNR 10:77–80, 1989. 2. Brain & Lang 41:367–380, 1991. 3. Stroke 22:721–726, 1991. 4. Stroke 23:1743–1749, 1992. 5. Can J. Cardiol 9:238–242, 1993. 6. Brain & Lang 53:315–325, 1996. 7. Am J Trop Med Hyg 61:356–360, 1999. 8. J Gravit Physiol 9(1): 33–34, 2002. 9. Aviat Space & Environ Med 75(9):800–805, 2004. 10. Brain & Lang 92(3): 234–349, 2005. 11. Laterality 12(1): 31–41, 2007. 12. Exp & Transl Stroke Med 3:1, 2011.

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Copyright © 2015 by Philip Chidi Njemanze MD . 711904

ISBN:   Softcover   978-1-4990-9676-7

             EBook         978-1-4990-9677-4

All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Rev. date: 09/23/2015

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Contents

Chapter 4: Igbo Cradle of Civilization

4.1. The Twelve Tribes of Israel in Igbo land

4.2. The Igbo Church of God. Akwa Ụka Orie meaning ‘lamentations in the Church of the Almighty God’

4.3. Europeanization of Images of Jesus taken from the Ancient Igbo Church of God – Ụkara Ụka Orie

4.4. We Profess Jesus Christ, the Risen Lord

4.5. Egyptian Hieroglyphics as an Igbo pictographic writing

4.6. Igbo name of Egypt

4.7. Igbo - the Chosen People of God

4.8. Ancient Igbo Aircraft and Spacecraft for exploration of the Universe

4.9. Igbo Model of the Expanding Universe

4.10. Ancient Igbo UFOs

Chapter 5: Igbo the Language of God

5.1. A Warning against Hypocrisy

5.2. Exhortation to Fearless Confession

5.3. Igbo the Language of Creation

5.4. Igbo the language of the Ancient World Civilization

5.5. God’s Igbo Sculptural Writing in the Crucifix

5.6. The Baptism of Jesus in Igbo Pictographic Writing

5.8. God’s Igbo Pictographic Writing of Our Lady of Guadalupe, Gụọ, daalụ, kpee, ‘sing, greet, pray’ or ‘sing praises in prayers’

Chapter 4

Igbo Cradle of Civilization

[Psalm 83:1-5]

¹O God, do not keep silence; do not hold your peace or be still, O God!

²Even now your enemies are in tumult;

Those who hate you have raised their heads.

³They lay crafty plans against your people;

They consult together against those you protect.

⁴They say, ‘Come, let us wipe them out as a nation;

let the name of Israel be remembered no more.’

⁵They conspire with one accord; against you they make a covenant.

4.1. The Twelve Tribes of Israel in Igbo land

The Twelve tribes of Israel (Igbo language: Ị zara Eli, meaning ‘you answered God’) are to this day in Igbo land and settled according to the ‘The Order of Encampment and Marching’ as God instructed Moses and Aaron in [Numbers 2:3-32]. Their location was around the Temple at Jerusalem (Igbo language: iyī e rusala m meaning ‘evil should not touch me’) which is the Holy City called today Owerri in Imo State, Nigeria.

TWELVE%20TRIBES_MAP.tif

Figure 32a. The Map of the Twelve Tribes of Israel in Igbo land

The Twelve Tribe of Israel in the Original Igbo language

1. Asher – (Igbo language: Ọ chịrị, meaning ‘laughed’).

2. Benjamin – (Igbo language: Bee njọ ime m, meaning ‘cut off sin from within me’).

3. Dan – (Igbo language: Daanụ ntị, meaning ‘to listen to both sides’).

4. Ephraim – (Igbo language: I fere m, meaning ‘you worshipped me’).

5. Gad – (Igbo language: Gadụọ, meaning ‘walk to or troop to’).

6. 6. ssachar – (Igbo language: ḷ sasara aka, meaning ‘you are generous’).

7. Judah – (Igbo language: Ya ode ọha, meaning ‘God resounds among the people’).

8. 8. evi – (Igbo language: Loo ive, meaning ‘reflect in the Divine Light’).

9. Manasseh – (Igbo language: Mana sị a saa Iho, meaning ‘keep saying lets answer God’).

10. Naphtali – (Igbo language: Na-efe atụ Eli, meaning ‘obeys the instructions of the Most High’)

11. Reuben – (Igbo language: Rube nụ [isi], meaning ‘you should obey’).

12. Simeon – (Igbo language: Si mụ ọnụ, meaning ‘from my mouth).

13. Zebulun – (Igbo language: Zebelụ unu, meaning ‘to show you all).

FIG%2032B.tif

Figure 32b. The schematic template for location of each of the Twelve Tribes of Israel in Igbo land as stated in [Numbers 2:3-32].

image%201C.tif

Figure 32c. The Twelve tribes of Modern State of Israel. A comparison with the schematic template

(Figure XVb) does not show any natural match.

4.2. The Igbo Church of God. Akwa Ụka Orie meaning ‘lamentations in the Church of the Almighty God’

The Igbo Church of God, is the Church very similar in most practices to the Holy Catholic Church today. The sermons were written on cloth, incorrectly referred to as akwa ụkara, which was the object form for the subject expression: akwa ụka Orie, meaning ‘lamentations in the Church of the Almighty God’. The recitations from aforementioned, show clearly that, the figure of Mgbe a kọọrọ, meaning Our Lady you tell, has a central role in the Igbo Church of God, in much the same way as Mary (Igbo language: Amara Ya, meaning ‘the Grace of God’; Maria; Igbo language: Amara, meaning ‘Grace’; Miryam; Igbo language: Amara Ya Omu, meaning ‘the Grace of God, the Queen mother’; Marian; Igbo language: Amara Enu, meaning ‘the Grace of the Heavens’). My research has led me to believe that, the Holy Catholic Church, is a replica of the Igbo Church of God. The word ‘Catholic’ (Greek: Katholou, meaning on the whole; Igbo language: Kaa atụ Iho Eli, meaning ‘professes the counsel of the Divine Light Most High’; Catholic; Igbo language: Kaa atụ Iho Eli ọsa, meaning ‘profess the counsel of the Divine Light Most High to the people’) has Igbo language origin, that was wrongly transliterated and translated. The similarlity lies in the fact that, as in the Holy Catholic Church of today, worship in the Igbo Church of God was to the Holy Trinity, Eternal Divine Mercy Father, Ọgọ dị, Divine Light, Iho and A nụ ụfụ (Perceiver of pains – the Holy Spirit). In yet another nomenclature of the Igbo Church of God, the names: God, Ya, and Divine Wisdom that leads (Jesus), Ama e du, the Holy Spirit, Chi Aba, are used. The worship was similar to modern-day Holy Mass and solitary worship in the Chapel, in adoration before the Blessed Sacrament. The intercessory role of Mary was very much emphasized.

Furthermore, I offer, for the first time in modern literature, clear evidence of the Igbo etymology of ‘gentile’ (Hebrew גוי (goy) and נכרי (nokhri); Igbo language: gọọ iyi, meaning ‘praying over curses’; nokhri, Igbo language: na-akọ Iho ụrụ, meaning ‘recites the wickedness to the Divine Light’). The people called ‘gentiles’ were Igbos who were not from the ancient Owerri District. While the people of Owerri called themselves Hebrew (Igbo language: ọha e bu ụrụ ụwa, meaning ‘the people who bear the wickedness of the World’), and by religion Jews (Igbo language: Ya ode ana Igbo, meaning ‘God who resounds in Igbo land’; German: Juden, Igbo language: Ya ode ana, meaning ‘God who resounds in the land’), they called all other Igbos by belief ‘gentiles’. These gentiles were not Heathens as currently translated, but Christians who believed that, for every tribulation in life there is a curse behind it, for which, that curse must be broken to obtain peace. However, there is a second meaning of a similar Igbo word ọ gọ iyi, meaning ‘worshippers of evil’ or ‘heathens’. The latter are those referred to in the Biblical text [Matthew 18:17 ‘…let such one be to you as a Gentile and a tax collector].

As I clearly showed in the text, Igbos from time immemorial in the Church (Igbo language: chee iru Chi, meaning ‘present before God’) have always prayed through Mary’s intercession, who is the figure referred to here as: Mgbe a kọọrọ, meaning ‘Our Lady you tell’). The prayers were offered to Jesus called here, Ama e du or Ama e du ọha, meaning ‘the Divine Wisdom that leads the people’ incorrectly called in today’s Igbo language as: Amadi ọha. He was also referred to here as Iho, meaning ‘Divine Light’. The word God has Igbo etymology (Igbo language: Ọgọ dị, meaning ‘Eternal Divine Mercy’). In other texts, God is called Ọ dị meaning ‘Eternal’, wrongly transliterated as Dei in Latin. In Hebrew, God is called ‘Ya’. The latter is the origin of the word Yahweh (Igbo language: Ya, Iho wụ ihe, meaning ‘God, the Divine Light that enlightens’). The radiant Light of Divine Mercy has been known to the Igbos of Old, who prayed in much the same way as it is now in the Divine Mercy prayers popularized in our time by St. Faustina. These ancient Igbo writings show that, Igbos had professed a religion in ancient times, that was in all ways and manner the same as that of the Holy Catholic Church today, only to be copied by Europeans with their own modifications! Despite all the nuances of the present Catholic traditions, the truth is that, the teachings of the Holy Catholic Church are rooted in strong fundamentals, that go back to the Early Church of Ancient Igbo Civilization. The centrality of Christ Jesus and Mary was evident. The obvious nuances with europeanization of the figures of Christ Himself and Mary, are not Church traditions but impositions by the culture of racism and anti-Semitism that followed the genocide against Igbos of Europe. Anti-Semitism was originally defined as a hostility and prejudice against ‘black’ Igbo Jews, which led to their total genocidal extermination from ancient Europe. The white Jewish converts experienced genocide under Nazism during the Second World War, in much the same way as