This Time, Tomorrow: A Compendium of Laboured Voices from the Zambian ‘Komboni’
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About this ebook
For the international audience who enjoyed and appreciated Mwanges stories and columns in magazines and newspapers, however, this collection will come as a surprise to most. Yet, in these pages, we present to the world the side of Mwange Kauseni that most people hardly suspected ever existed. As a poet, therefore, Mwange echoes the plight of the downtrodden and marginalized and taunts the excesses and foibles of the postcolonial-African political elites. In some of his work, though, the poet eulogizes his connections with his past and cultural roots and decries the advent of modernity. He urges poets never to give up their craft but to create verses for the masses.
Even though the poems were created from personal experiences, This Time, Tomorrow is indeed Pan-Africanist in character.
Mwange Kauseni
Mwange Kauseni was born in the Samfya District of Zambia in 1960, the son of a primary school teacher. He started formal schooling at Kasaba Mission and, in 1978, completed his secondary education at St. Clement’s. His dream of becoming a Catholic priest was frustrated when, barely a few weeks before he was to be ordained a deacon in his fifth year of training, his superiors imposed an indefinite probation on him. In 1982, not too daunted by the turn of events, Mwange became a class teacher at St. Charles Lwanga and Lubushi Junior Seminaries, respectively. He then pursued a journalistic path at Mindolo Ecumenical Foundation in Kitwe and set out to become one of the most distinguished and respected Zambian-born journalists of his generation. In recognition of his contribution to journalism in Africa, the International Network of Young Journalists (INYJ) conferred on Mwange the prestigious Journalist of the Year Award for Africa, in Geneva, Switzerland, in 1989. Mwange worked both in his home country, Zambia, and Botswana as a features writer, editor, content designer, and media consultant. He traveled extensively around the globe. Mwange died at the age of forty-six and is survived by his wife, Pamela, and three children.
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This Time, Tomorrow - Mwange Kauseni
© 2016 Mwange Kauseni. All rights reserved.
No part of this book may be reproduced, stored in a retrieval system, or transmitted by any means without the written permission of the author.
Published by AuthorHouse 10/28/2016
ISBN: 978-1-5246-6471-8 (sc)
ISBN: 978-1-5246-6472-5 (e)
Any people depicted in stock imagery provided by Thinkstock are models,
and such images are being used for illustrative purposes only.
Certain stock imagery © Thinkstock.
Because of the dynamic nature of the Internet, any web addresses or links contained in this book may have changed since publication and may no longer be valid. The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them.
Contents
Foreword
Prologue
Preface
Dedication
Child of Fate at Kasisi
Letter to Chibale-Kalaba
Rainbow Brazil
Harvest Time
African Poets
We Men and Women
Lost Focus
Fires of Commemoration
Write to right!
I remember you
Woman of my Life
Where have all the flowers gone?
I miss my country
My better half
A family’s lament
Ken Saro Wiwa
Post Card to Hong Kong
From birth to date
Trouble with Government
Still Black
Lamentation of the heart
The traveller that I am
This Time Tomorrow
Laughter of an encounter
Tsunami in the city
Romantic letters of Yester-years
At least a line on the sands of time
Letter to my Children
Woman, pearl of the nation
At the Master’s word
Political fodder
The Third Fight
The Refugee
Sycophancy
Pray for this world
A Sad Song Indeed
A Wretched Nation
About the Author
Foreword
I first made my acquaintance with Mwange Kauseni when I was thirteen. At that time, my parents had decided to send me to St Charles Lwanga Seminary School in Mansa to begin my journey as a Catholic priest, but also to acquire the superior education offered at an institution run by White Fathers. Mwange, on the other hand, was far ahead of me. As a Diocesan Brother, he had barely two years remaining of his seven years training as a Catholic priest, having studied philosophy, psychology, social anthropology, social communications, college English, social-political questions and the sacred scriptures at Mpima Major Seminary in Kabwe, and studied more theology and pastoral work at St Dominic’s Major Seminary in Lusaka. When Mwange arrived in St Charles Lwanga, however, he came to serve as a teacher of civics and history. We learnt that the Rector at St Dominic’s, obviously in consultation with the Bishop of Mansa and Mwange’s Spiritual Father, had forced him on an indefinite probation for reasons which were not disclosed to anyone. It was assumed that during that probationary period, Mwange would teach and meditate on the sacred realities pertaining to his calling as a Catholic clergy.
Brother Max, as we fondly called him, settled down amongst his fellow staff, many of whom had come from far flung countries such as Canada, France, Ireland, England, France, Germany, and India, respectively. There were a few indigenous teachers, though. Our Rector was Fr Amyot d’Inville (who replaced Fr Stanger); and then we had Jean Tylee, Collin Scott, Anthony Slattery, Br Kalimba, Sr Estelle Clavette, Ambrose Kafindo, Tony Ben, Fr Stanslous Chibwe and a Mr. Tosh who taught us arithmetic. As compared to most public schools, St Charles Lwanga Seminary was indeed a small institution of about hundred and fifteen pupils, selected from some of the most rural and poor parishes of Luapula province of Zambia, yet famous country-wide for its excellent academic standing and morals. In those days, this Vatican-funded seminary school attracted pupils of very high intellectual calibre, who were rigorously selected at grade six by the seminary itself. It was, therefore, a very rare privilege to learn at such an institution, but more so to teach pupils whose minds and young souls were