Beyond the Middle Passage: Selected Poetry
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About this ebook
The middle passage is the term used to describe the sea journey of native West Africans who were captured, sold into slavery, and transported from their homeland across the Atlantic to the New World in tightly packed slave ships. This was a horrendous journey in which many died on account of diseases and inhumane conditions aboard the slave ships.
Gerald Morris
When Gerald Morris was in fifth grade he loved Greek and Norse mythology and before long was retelling the stories to his younger sister and then to neighborhood kids. He began carrying a notebook in which he kept some of the details related to the different stories. The joy he found in retelling those myths continued when he discovered other stories. According to Gerald Morris, “I never lost my love of retelling the old stories. When I found Arthurian literature, years later, I knew at once that I wanted to retell those grand tales. So I pulled out my notebook . . . I retell the tales, peopling them with characters that I at least find easier to recognize, and let the magic of the Arthurian tradition go where it will.” Gerald Morris lives in Wausau, Wisconsin, with his wife and their three children. In addition to writing he serves as a minister in a church.
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Beyond the Middle Passage - Gerald Morris
BEYOND THE PASSAGE
Why does it seem that Negroes in the main,
Saddled with a slant,
Are eyed by some with pain?
Could it speak to the passage,
Uprooted people harnessed
With callous cruelty, denied heritage?
A broken history, life lived by layer,
Heroes consigned to back pages,
In hoarse tone sob quietly in prayer.
In the ensuing centuries, repeating,
The perceived flaws in a psyche
Thriving in a vacuum, adapting.
To remain there, nursing an ethos
Bred by poverty, in a milieu
Where they are brushed away like dust.
No one takes the tab for this charge.
Restitution for past sins
Can’t assuage the instilled damage
But smooth bigot hearts with jagged edges,
While the skins of victims peel
As society’s baronet slices as if by pledge.
Even atypical, a colored ascends
To the chair at the manor’s table;
Respite evidently descends.
Was it written or, by some accident, ravaged
By a virus taunting a people?
Or were the blessed buried in the passage?
AFTERSHOCKS
Traumatic shock waves, through time,
Blunt not the neurosis
Rippling through the limbic of the afflicted.
History’s a hag time can’t kill.
Coursed residue pangs subtly cut
Deeper with fresh knives.
Victims betrayed by dim-witted chiefs
Giddied by the lure of gems,
Fruits plucked from huts carted to the coasts.
The deep waters lined with corpses,
With stench filtering through time
Undiluted, ingrained in heads.
Cruelty visited on a people, mined
Like teaks from the tropical bush, inserted jewels
Blood laced in the coffers of Albion.
The stamps of the fetters on bloodied wrists
And raw ankles sheaved by shackles,
Canned like braised mackerels en route to misery.
Their progeny, in the main, a cohort sits,
With meager lives, eyes blurred,
Bloodshot, gazing on the glassy sea.
Oblivious of world-famed Pitons pillaring
To the sky: on the right, resorts, five starred;
Patrimony denied as they amble beneath
The almond trees. Time-slaying
Isn’t murder, but enabling one’s own
Earthly demise is already exhibiting hints
Seemingly from impaired psyches.
Permit not humanity’s heart be appeased
By the dearth of a clamor
Chanting the woes of prior iniquity.
Other untidy gashes on history’s face
Spare not the chance to prompt eternity
Of their own roasting in cruel furnace
But were favored to regroup, their ethos
Rekindled—Negritude isn’t even in the race.
DEFLOWERED
Barely clad torso,
skin loosely swathes bones;
gaunt and uncomely, her frame
warms the gold cache’s