Why Does God Allow Suffering?: Little Book of Guidance
By Robin Gill
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- Rating: 5 out of 5 stars5/5The best book I have read related to the problem of suffering.
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Why Does God Allow Suffering? - Robin Gill
1
The problem
This little book reflects on a sharp tension between belief in an all-loving God and our experience of suffering. For some people this tension is a major stumbling block for Christian faith. It was so for one of the greatest British scientists, Charles Darwin.
It is often thought that it was science, and particularly the discovery of evolution, that caused Darwin to become an agnostic.
For a while as a young man he had considered a career in the Church. He had dropped out of studying medicine at Edinburgh University, and his freethinking father had almost persuaded him that the life of a country parson would suit him best. But he was transformed by his extraordinary voyage on HMS Beagle and spent the rest of his life as a scientist living on independent means.
His wife and first cousin, Emma, and their children went regularly to their local church in the Kent village of Downe. Charles Darwin remained friendly with successive vicars of Downe but seldom went to services there – a scientist and father of evolutionary theory apparently could not also be a Christian believer.
It is, however, much more likely that it was personal tragedy that triggered Charles Darwin’s agnosticism. Even before their marriage Emma was concerned about Charles’ religious doubts and feared for his eternal salvation. In a letter to him she reminded him of the text where Jesus says:
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
(John 15.4–6 KJV)
When his father died in 1848 Charles was in agony. If this text were literally true then it would appear that his sceptical father was now suffering the eternal punishments of hell. He had a serious breakdown with violent vomiting and deep depression. Three years later his beloved eldest daughter, Annie, died aged just ten. Understandably he described this as a ‘bitter and cruel’ loss. His hesitant religious faith was now buried with his dead child.
Perhaps you have chosen to read this book because you have experienced some similar personal tragedy yourself. Or perhaps, like many of us, you have seen parents devastated by the loss of a child. I don’t remotely harbour Emma’s fears about eternal punishment in hell (a particular phobia of the Victorians), but I do know just how traumatic funerals of young people can be. Taking such funeral services is deeply disturbing. Again and again parents say ‘I expected to go first’, and ‘Why does God allow this to happen?’
Giving easy answers to grieving parents is the last thing any experienced minister or priest should do. We