Three Hundred Years of French Architecture 1494-1794
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Three Hundred Years of French Architecture 1494-1794 - Reginald Theodore Blomfield
THREE HUNDRED YEARS OF FRENCH ARCHITECTURE 1494–1794
Copyright © 2017 Read Books Ltd.
This book is copyright and may not be
reproduced or copied in any way without
the express permission of the publisher in writing
British Library Cataloguing-in-Publication Data
A catalogue record for this book is available from the British Library
Architecture
Architecture (from the Latin architectura, after the Greek arkhitekton, meaning chief builder) is both the process and the product of planning, designing, and constructing buildings and other physical structures. It is an incredibly important part of human existence – starting from the simplest aspects of survival, yet also functioning as a cultural symbol, a works of art, and as a means of identification of past civilisations.
Building first evolved out of the dynamics between needs (shelter, security, worship, etc.) and means (available building materials and attendant skills). As human cultures developed and knowledge began to be formalized through oral traditions and practices, building became a craft, and 'architecture' was the formalised version of this craft. In many ancient civilizations, such as those of Egypt and Mesopotamia, architecture and urbanism reflected the constant engagement with the divine and the supernatural. Many ancient cultures resorted to monumentality in architecture (think of the Pyramids at Giza, or the Parthenon at Athens) to represent symbolically the political power of the ruler, the ruling elite, or the state itself.
The architecture and urbanism of the Classical civilizations such as the Greeks and the Romans generally evolved from civic ideals rather than religious or empirical ones – and new building types emerged. Architectural 'style' developed in the form of the Classical orders. The earliest surviving written work on the subject of architecture is De Architectura, by the Roman architect Vitruvius in the early first-century CE. According to Vitruvius, a good building should satisfy the three principles of firmitas, utilitas, and venustas, translating as 'durability', 'utility' and 'beauty'.
Early Asian writings on architecture include the Kao Gong Ji of China from the seventh century BCE; the Shilpa Shastras of ancient India and the Manjusri Vasthu Vidya Sastra of Sri Lanka. The architecture of different parts of Asia developed along different lines from that of Europe; Buddhist, Hindu and Sikh architecture each having different characteristics. Islamic architecture began in the seventh century CE, incorporating architectural forms from the ancient Middle East and Byzantium, but also developing features to suit the religious and social needs of the society. In Europe during the Medieval period, guilds were formed by craftsmen to organize their trades and written contracts have survived, particularly in relation to ecclesiastical buildings. From about 900 CE onwards, the movements of both clerics and tradesmen carried architectural knowledge across Europe, resulting in the pan-European styles Romanesque and Gothic.
In Renaissance Europe, from about 1400 onwards, there was a revival of Classical learning accompanied by the development of Renaissance Humanism, which placed greater emphasis on the role of the individual in society. Buildings were ascribed to specific architects – Brunelleschi, Alberti, Michelangelo, Palladio – and the cult of the individual had begun. Leone Battista Alberti, who elaborates on the ideas of Vitruvius in his treatise, De Re Aedificatoria, saw beauty primarily as a matter of proportion, although ornament also played a part. For Alberti, the rules of proportion were those that governed the idealised human figure; 'the Golden mean'.
The notion of 'style' in the arts was not developed until the sixteenth century, with the writing of Vasari. By the eighteenth century, his Lives of the Most Excellent Painters, Sculptors, and Architects had been translated into Italian, French, Spanish and English. With the emerging knowledge in scientific fields and the rise of new materials and technology, architecture and engineering further began to separate, and the architect began to concentrate on aesthetics and the humanist aspects, often at the expense of technical aspects of building design. Around this time, there was also the rise of the 'gentleman architect' who usually concentrated on visual qualities derived from historical prototypes, typified by the many country houses of Great Britain that were created in the Neo Gothic or Scottish Baronial styles.
The nineteenth-century English art critic, John Ruskin, in his Seven Lamps of Architecture (published 1849), had a representative view of what constituted architecture. Architecture was the 'art which so disposes and adorns the edifices raised by men#160;. . . that the sight of them contributes to his mental health, power, and pleasure.' For Ruskin, the aesthetic was of overriding significance. His work goes on to state that a building is not truly a work of architecture unless it is in some way 'adorned'. Around the beginning of the twentieth century, a general dissatisfaction with the emphasis on revivalist architecture and elaborate decoration gave rise to many new lines of thought that served as precursors to Modern Architecture.
Notable among these schools is the Deutscher Werkbund, formed in 1907 to produce better quality machine made objects. Following this lead, the Bauhaus school, founded in Weimar in 1919, redefined the architectural bounds; viewing the creation of a building as the ultimate synthesis – the apex of art, craft, and technology. When Modern architecture was first practiced, it was an avant-garde movement with moral, philosophical, and aesthetic underpinnings. Immediately after World War I, pioneering modernist architects sought to develop a completely new style appropriate for a new post-war social and economic order, focused on meeting the needs of the middle and working classes.
On the difference between the ideals of architecture and mere construction, the renowned twentieth-century architect Le Corbusier wrote:
You employ stone, wood, and concrete, and with these materials you build houses and palaces: that is construction. Ingenuity is at work. But suddenly you touch my heart, you do me good. I am happy and I say: This is beautiful. That is Architecture.
Architecture itself has an incredibly long and fascinating history. As long as humans have been around, we have needed places to live, and have sought ways to make these spaces beautiful and functional. As our societies continue to change, so does the architecture which reflects them. It is hoped that the current reader enjoys this book on the subject.
THREE HUNDRED YEARS OF
FRENCH ARCHITECTURE
1494-1794
BY
SIR REGINALD BLOMFIELD
R.A., M.A., LTTT.D., F.SA., ETC.
PREFACE
In this short introduction to a great subject I have addressed myself not to architects but to the general reader, and I have endeavoured to indicate the main lines of development of a movement in architecture of great and perennial interest. France is so rich in examples of the period illustrated that it is easy to miss the wood for the trees, and in order to understand French Neo-classic architecture it is essential to place it in relation to the history of the time and to regard it as a consecutive development from its tentative beginnings at the end of the fifteenth century till its dissolution at the end of the eighteenth. The short lists suggest some typical examples with approximate dates, but are in no sense whatever to be regarded as exhaustive. For detailed information I must refer students to my History of French Architecture, 1494-1661 (2 vols.) and History of French Architecture, 1661-1774 (2 vols.), published by Bell & Sons.
July 1936
CONTENTS
I. The Italian Expedition, 1494. The first Italians in France. The Justes of Tours. II Rosso. Primaticcio. The Master-builders. The first quarter of the sixteenth century, a Period of Experiment. Withdrawal of the Italians. Examples
II. 1547–1600. Breakdown of the Medieval Tradition. The coming of the Architects. Philibert de l’Orme. His work and what he did for French Architecture. Jean Bullant and the Triad. Pierre Lescot and Jean Goujon. Check in French Architecture in the last quarter of the sixteenth century. Examples
III. 1600–1661. Henri IV. Encourages Architecture and the Arts. Town Planning Schemes. Paris. The Porte et Place de France.
De Brosse and the Luxembourg. Lemercier and Richelieu, the Town and Château. Le Muet and Tanlay. François Mansart. Balleroy. Blois. Maisons. The Val-de-Grâce. Jesuit Architecture. Examples
IV. 1661–1708. Colbert’s reorganization of the Arts. Le Vau and the transition. Collége des Quatre Nations. Vaux-le-Vicomte. The completion of the Louvre. Bernini. Claude Perrault. François Blondel. The Architectes du Roi.
Bruand. Bullet. André le Nôtre
V. 1680-1708. André le Nôtre. The Tuileries. Versailles. Chantilly. Jules Hardouin Mansart. The King’s extravagance. Versailles. Maintenon. Marly. The Church of the Dome. Mansart’s amazing success
VI. Mansart’s Successors. L’Assurance, le Roux, de Cotte. Aubert. Daviler. Desgodetz. Delamaire. The Hôtel de Soubise. Boffrand’s designs for Prince Bishops and Electors. Aubert and Chantilly. Oppenord.