The noble Polish Mach family. Die adlige polnische Familie Mach.

By Werner Zurek and Andreas Klamm Graf von Wolf zu Wolfsthal

This is a hodgepodge of a disordered, systematically arranged collection of the Polish nobility. On these pages you will find out everything about: descent, aristocracy, aristocratic literature, aristocratic name endings, aristocratic association, genealogy, bibliography, books, family research, research, genealogy, history, heraldry, heraldry, herb, herbarity, indigenous, information, literature, names, nobility files, Nobility, personal history, Poland, Schlachta, Szlachta, coat of arms, coat of arms research, coat of arms literature, nobility, coat of arms, knight, Poland, szlachta, herb, Herbarz. Sammelsurium, veltemere, systematice ordinaretur collectio super principes Poloniae, Gathering, veltimere, systemati cordinaretur collectio super principes Poloniae, Rassemblement, veltimere, ordinaretur systématique super collection Poloniae, Translations in: Polish, English, German, French.
Das ist ein Sammelsurium einer ungeordneten, systematisch angelegten Sammlung des polnischen Adels. Auf diesen Seiten erfahren Sie alles über: Abstammung, Adel, Adelsliteratur, Adelsnamensendungen, Adelsverband, Ahnenforschung, Bibliographie, Bücher, Familienforschung, Forschungen, Genealogie, Geschichte, Heraldik, Heraldisch, herb, Herbarz, Indigenat, Informationen, Literatur, Namen, Nobilitierungsakten, Nobility, Personengeschichte, Polen, Schlachta, Szlachta, Wappen, Wappenforschung, Wappenliteratur, Adel, Wappen, Ritter, Polen, szlachta, herb, Herbarz. Sammelsurium, veltemere, systematice ordinaretur collectio super principes Poloniae, Gathering, veltimere, systemati cordinaretur collectio super principes Poloniae, Rassemblement, veltimere, ordinaretur systématique super collection Poloniae, Translations in: Polish, English, German, French.
Il s'agit d'un méli-mélo d'une collection désordonnée et systématiquement organisée de la noblesse polonaise. Sur ces pages, vous trouverez tout sur: descendance, aristocratie, littérature aristocratique, terminaisons de noms aristocratiques, association aristocratique, généalogie, bibliographie, livres, recherche familiale, recherche, généalogie, histoire, héraldique, héraldique, herbe, herbalisme, indigène, information , littérature, noms, dossiers de noblesse Noblesse, histoire personnelle, Pologne, Schlachta, Szlachta, blason, recherche sur les armoiries, blason de la littérature, noblesse, blason, chevalier, Pologne, szlachta, herbe, Herbarz. Sammelsurium, veltemere, systematice ordinaretur collectio super principes Poloniae,

• Language: English
• Publisher: Books on Demand
• Release date: May 14, 2021
• ISBN: 9783753499222

Werner Zurek

The Zurek family comes from an old noble Polish family Werner Zurek was born on March 13, 1952 in Voelklingen in the Saarland as the son of the employee Heinz Kurt Zurek and his wife Maria, née Kußler. At the age of 6 he attended the Catholic elementary school Voelklingen - Geislautern and finished secondary school in Geislautern in 1968 From 1968 to 1970 he began training as a machine fitter. From 1970 to 1972 he completed an apprenticeship at Roechling - Völklingen as a rolling mill (metallurgical skilled worker). From 1972 to 1974 he was a two-year soldier with the German Federal Armed Forces in Daun, where he was trained as a radio operator in electronic combat reconnaissance. He finished his service as a sergeant. As a reservist, he was promoted to sergeant-major. Acquisition of secondary school leaving certificate at ILS From 1975 he was a civil servant candidate in the Ministry of Finance (Federal Customs Administration). After passing the final examination, he served as a border inspection officer according to the Federal Border Guard Act and as a customs officer in customs and tax matters and was therefore also an assistant to the public prosecutor In 1975 he married his wife Ulrike, née Daub. In 1982 his daughter Sandra was born. In 2014 he retired. Awards: Air defense training at the technical aid organization Rifle line of the Federal Armed Forces Training at the German Red Cross State Explosives Permit Basic certificate from the German Lifesaving Society European police sport badge at the Federal Customs Administration. Also valid for the European Community. Admission to the Royal Brotherhood of Saint Teotonius. Protector is the heir to the throne of Portugal, HRH the Duke of Braganza. Bundeswehr veteran badge. Aid organization sponsor: Bringing Hope to the Community Uganda (BHCU) Member of the Brotherhood of Blessed Gérard

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The noble Polish Mach family. Die adlige polnische Familie Mach.

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The noble Polish Mach family.

Die adlige polnische Familie Mach.

Do. Machow - Ksiezyc coat of arms, but the stars are placed differently in different branches. Branches: Machowski, Milwinski, Poblocki (Leliwa coat of arms), Podjaski, Stawkowski, Sluszewski.

Księżyc  noble coat of arms  .

Other name :

Sas modified Księżyc

Heraldic comrades :

Wiecki, Trzebiatowski, Wietecki, Szumliński i in.

Poraj coat of arms. A white rose with five leaves in a red field should be a rose above the helmet and crown. that's how they describe him, Paproc. in the fol. 58. and 1171. For the coat of arms. fol. 355. and fol. 672. Approx.volume . 2. fol. 634. Miechov. lib. 2. cap. 8. Jewels fol. 75. Biel. fol. 52. Everyone agrees that this coat of arms from the Czech Republic came to Poland with Poraj, Ś's brother. Wojciech, the bishop and martyr, as this Dąbrowka and other Czech lords after Mieczysław [p.                  389], after leading the Polish monarch away and liking these lands, he settled here and left worthy descendants. It is difficult to guess the first origins of this coat of arms, from where, when and to whom. It is certain that this coat of arms, ie a rose with five leaves, was already in use during paganism and long before the birth of Christ; as Paprocki reports on the coats of arms from the book Inscriptionum sacrosanctae vetustatis by Rajmundum Fuggerum, Caroli V. and Ferdinandi Imperatoris, Consiliarium, from which this author published thirteen tombstones in various places - with this ornate coat of arms, he wrote; I'll leave it here for the sake of brevity and for the reader's sake I'm referring to Paprocki. Bzovius in Notis ad vitam S. Adalberti, scriptam a S. Sylvestro II. Pontifice, that's what he says about this house: Rosinorum touches est Romana, originem refert ad tempora conditae Urbi proxima. Splendorem nobilitatemque etiam Augusti Caesaris propinquitate et cognatione fulcit; Europam full implant. Ex illa sunt clarissimi intra Alpes, Bracchiani, Gravinae, Venosae, S. Zwillinge, Amalphitani, Asculani, Silicis Duces. Tarentini, Salernitani, Plumbini, Scandrigliani Principes. Tripaldae, Pallae aureae, Stimiliani, Lamentanae, Compagnanae, Roccantiquae, Marchions Montis Sansovitini. Pilitiani, Soanae, Nolae, Talacozii, Albani, Anguillariae, Montis rotundi, Monapelii, Licii, Sarnii, Aemiliae and Aliarum as well as Quam Quadraginta Dynastiarum Palatini Comites. Extra Alpes vero, in Galliis Marchiones Trinelli et alii quatuor traduces. In Arragoniae Regno Ursini Valentini; in Illyrico. Comites Blangarii, in Germania Proceres Clivenses, Comites Ascaniae and Balenstadii, Dynastae Bernburgici and Lovenburgici, Marchiona Saliquallenses, Principes Anhaltini, Duces Angriae and [S. 390] Vestphaliae, Marchiones Brandeburgenses, and Saxoniae aliquando Electores. In Comitatu Tyrolensi Domini a Felsio, in Regno Bohemiae Comites Rozembergii, Rozyciis Polonis conjuncti. Postage 42. Episcopales, 6. Metropolitanie sedes, Atavorum memoria, in ditione Ursinorum fuere. Ex ea familia Ursina fuere Praefecti Urbis Romae 4. Consulates multo plures. Senatores 42. (62. juxta Joannem Ferrariensem, orat.funeb.) Regni ustiusque Siciliae, Aliquot Semptemviros, Imperii Mareschalcos, Vexilliferos, Gubernatores Urbium and Provinciarum, Plurimos, exercise in bellis pro Ecclesiaos, Equres Toron, Armellini, S. Vellerisellini Michaelis, S. Spiritus Ordinum, Templariorum and Teutonicorum Religionis Magistros Supremos, Duos, Praelatos, Abbates, Episcopos, innumeros prope. Patriarchas, Hierosolymitanum et Antiochenum, Cardinales supra 20. (next to Ferrariensem 34.) Pontifices Maximos indubitate 4. alii septem numerant, ex quibus S. Stephanus 1mus martyr, et Caelestinus tertius, Paulus 1mus, Nicolaus tertius. His accenset Baronius et alii, S. Ursinum Apostolorum discipulum, Bituricensem Episcopum and Galliae Apostolum: alii addunt SS. Joannem et Paulum MM: S. Volusianum Turonensem Episcopum, Ursinum Presbyterum, Berardum Aprutinum Episcopum, Benedictum Patremidental Ejus Scholasticorum, Joannem Raynerum Cluniacensem Romae Caenobinales, Matthaeine etedum Latin; Bzovius pans; a Załuski Jędrzej, Mowy inne fol. 52. mentions Jan Ursyn, Chancellor in the Kingdom of France. As for the Popes, from the description of St. Malachi, that were; Rosa Compositi, this is Nicholas III. from the Ursyn family, dictus Compositus. The second, Rosa Leonina, is Honorius IV. From the Sabell family in 1284, who has a rose in the coat of arms held by the lions in their paws. Bussier. Flos. Third De Vico Roseo, that's Clement VI. in 1342. Patria Lemovicens, Spondan. num. 2. that there was a rose coat of arms, testifies. History and roman. The pontificum for the coat of arms marks it with three roses above, three below and a knight belt in between from the right side of the shield. Petrasancta de Tesser. Cover. 60. fol. 494. not only this Clement VI. but also Gregory XI. Popes are attracted to the Munstria or Rosei vici family, whose family flourished in France and were supported by Gregory XI. he sat in this capital from 1370. In England, two royal families had a rose with five leaves in their coat of arms, writes Horn. Bullet. Half. fol. 103. of which [p.                                                        391] Eboracensis a white rose, Lancastrensis red, from where both white and red roses entered the coat of arms of the Kingdom of England. goes from the side of the right shield. Petrasancta de Tesser. Cover. 60. fol. 494. not only this Clement VI. but also Gregory XI. Popes are attracted to the Munstria or Rosei vici family, whose family flourished in France and were supported by Gregory XI. he sat in this capital from 1370. In England, two royal families had a rose with five leaves in their coat of arms, writes Horn. Bullet. Half. fol. 103. of which [p. 391] Eboracensis a white rose, Lancastrensis red, from where both white and red roses entered the coat of arms of the Kingdom of England. goes from the side of the right shield. Petrasancta de Tesser. Cover. 60. fol. 494. not only this Clement VI. but also Gregory XI. Popes are attracted to the Munstria or Rosei vici family, whose family flourished in France and were supported by Gregory XI. he sat in this capital from 1370. In England, two royal families had a rose with five leaves in their coat of arms, writes Horn. Bullet. Half. fol. 103. of which [p. 391] Eboracensis a white rose, Lancastrensis red, from where both white and red roses entered the coat of arms of the Kingdom of England. A rose with five leaves in the coat of arms, writes Horn. Bullet. Half. fol. 103. of which [p. 391] Eboracensis a white rose, Lancastrensis red, from where both white and red roses entered the coat of arms of the Kingdom of England. A rose with five leaves in the coat of arms, writes Horn. Bullet. Half. fol. 103. of which [p. 391] Eboracensis a white rose, Lancastrensis red, from where both white and red roses entered the coat of arms of the Kingdom of England.                                      

Paprocki says that Sławnik, Sławnika's younger father and grandfather Ś. Adalbert, the bishop and martyr, the granting of roses in the coat of arms was the beginning: an old novel and a pen in line with Czech writers, confirmed by a pen that all Czech gentlemen who were honored with roses in the coat of arms come from one of her ancestors: a father, five sons He shared the roses with the coat of arms, so that she got the firstborn gold white and blue for the second and third son; Red for the youngest, black for the fifth in a bad bed for the conceived. Balbinus agrees pleasantly with this because he doesn't allow this Sławnik to do it unless no writer older than Paprocki mentions it, and yes, some of them, the same Witigon, who not soon after the Sławnik -Attribute lived. He asks Balbinus Paprocki; that he does not agree with himself; ho first at the beginning of the book of his fol. 9. (According to reports, Speculi Moraviae claims that the Counts of Libicz and the Czech Republic went to these countries and brought a red rose in a white field to the coat of arms; and below, where he writes about the Rozynów family, he says that the Sławnik Count Libicki, He carried a white rose on a red field: In Speculo Moraviae says the same that the Landsteins in the gold field, the blue rose and the Slavic father of St. Adalbert the White or later were allowed In Diadocho, Paprocki corrects his Mistake and says: With St. Wojciech he took three roses on the white field: and Balbinus was certain that the Landsteiners carried a white rose on the red field. Those who were sealed with roses were never called anything else until 1100 , only Witigons and then until 1260. Witków So that the Romans of Ursine, the Romans from the Saxon land of the neighboring Czechs, had their origin, as Ernestus Brotuffius proves, they come from the family Lie Beringer or the hereditary lords Behern, Askanji and Ballenstadu and at that time the Anhalt Princes, who used the coat of arms, called them the Germans Beringer or Behren. From this family came a Nider Behr named around 631, irritated about the injustice that the French had committed in Saxony, and helped Heraclius, the emperor of Rome, in the war against Dagobert and Clodovius, for whom he accepted merits [p. 392] Iodine of the Emperor Ursini Principatum. And by his sons Aribon or Aribertus, sent by the Emperor against the French, After defending Saxons and Wendia, when his cousins ​​had descended without heirs, Askania and his descendants took away as heir. Witek took over from his successors Ursyn Witigo or von Słowiański, after he had entered with the army, the part of the province that lies between the Czech kingdom and the Bavarian lands; Eventually the Czech prince, who was beaten by waves, surrendered to him, and he was inherited from his state and belonged to the Czech nobility. Therefore, some people rightly understand that the Bohemian Rosembergi family, through their procedure, took away the Anhalt Prince and not from Germany, for Boleslaus the Prince, but they came to the Czech Republic long before that. I understand, says the same author, Epitome Rerum Bohem. lib. 2. that all rosins, both red and white, gold, blue or one of our rose colors in the coat of arms, whether it is one or more; that they settled themselves from one source, that is, the Slavic nation of that nation and the province from which the Saxons and Misnaeans had expelled the Slovaks; and the Slovaks moved to the Czech Republic, and happily some of them moved from the Roman Ursyns with their line and course of action because the Ursyns themselves left the Slavic nation, so Dresser, Brotufftusz, Crollis and others are of the same blood those. Such a difference in the coats of arms is not evidence of the diversity of the Rozynów houses and families, but only the trunks of the same tree, that is, several sons or brothers born to distinguish themselves from each other. took one, already two, depending on her taste., already three, already white, already red, etc., roses in the coat of arms: something open on the vault of the Krumlov Church under the title St. Greetings.                        

In the Czech Republic it was once the famous family of these Rozembergs, because Zawisza Rosemberg had Elżbieta, the daughter of the Bulgarian king Rolisław, behind him, and after this death he took Zytka, the sister of Ladislaus the Czech king, around 1280. Piotr Śmiały, named after him, who died in 134E6. took Princess Cieszyńska, widow of Wacław, the Czech king, for Tona Elżbieta. Jan married Anna Henryk from the Duke of Głogowski, daughter, around 1460. [p. 393] to Hubnert in Geneal. where this author writes tab. 639. that this house in Carinthia is still blooming; In 1258 Nicholas was the Bishop of Prague, a shepherd of great kindness and generosity. Wokon Altowandeński founded the Cistercian Order. Balbinus Epito. Rer. Bohem. lib. 3. cap. 15. Piotr de Rozemberg, who presented himself with a cardinal hat from the Pope, with a wonderful heart he despised in 1384. Histor. Pontiff. Roman. fol. 988. Jodocus Rosemberg Bonon Czech 1456. Bishop of Breslau in Silesia. Nicol. Henelius Silesiog. fol. 63.Bzovius in Annal. Volume. 17. One of them, born as the daughter of the daughter of Henryk, the Duke of Silesia, from the Piast line of the family, flourished in 1488. Cureus fol. 338. Wilhelm Ursinus a Rosemberg, governor of Domus Rosembergicae. Eques velleris aurei, intimus Caesareus Consiliarius and governor of Supremus Regni Bohemiae or Prorex, the founder of our college in Krumlov, Czech Republic, were sent to Poland by Emperor Maksymilian for election to Sejm in 1573. Biel. fol. In 675 and 1576, when one of the Polish lords Maximilian said he was the Polish crown, we would rather see you on the Polish throne than on the emperor. White. fol. 726 and again in 1589. The first between the commissioners for the peace treaties, between the Austrian house and the Polish crown, died in 1592. Bucholcer, Argentus de rebus Societ. fol. 258. He previously sent from the King of Bohemia to Casimir III. King of Poland, Wilhelm Rozemberg with Jodok, the Bishop of Wroclaw, in the case of Konrad, Prince of Oleśnicki and Małgorzata, his wife. Those who want to know more about this house should read Balbina Epitome loco cit. There, where he counts a long catalog of men worthy of this family and whose seat balls can be seen every day in the Altovanni Church, he writes in detail about the wealth and foundations of various monasteries. The last of this house in Bohemia, Piotr Wok Ursinus, was descended from this world and Rosemberg in 1608. Primarius Bohemorum Dynasta, as attested by MS. o Famil. Prussia. where he adds that Marcin Rosemberg had Estkovna behind him, and Barbara from Rosenberg was for Faliszowski. Her coat of arms also describes her. The shield is spread across the floor, three roses in a white field on the floor, one straight in the middle, two on the sides, all converge at the bottom of the floor, leaving two n medium, one on the side, three moons in the blue field in the top row, one next to the other, not full, the horns turned straight up, on a helmet without a crown, three red roses with six leaves. And P. 394] Petrasancta cap. 60. It marks the blue rose in the coat of arms of the Roman Ursyn and Rozenberg. one next to the other, not full, with the horns pointing upwards, three red roses with six leaves on the helmet without a crown. And P. 394] Petrasancta cap. 60. It marks the blue rose in the coat of arms of the Roman Ursyn and Rozenberg. one next to the other, not full, with the horns pointing upwards, three red roses with six leaves on the helmet without a crown. And P. 394] Petrasancta cap. 60. It marks the blue rose in the coat of arms of the Roman Ursyn and Rozenberg.                                                      

Ursynów, Ciaconius in Vitis Pontificum et al. Cardinalium S. Rome. Eccl. to put a rose with five leaves in her coat of arms, but on the underside of her coat of arms there are knightly belts, that is, the rivers there had 23 cardinals from this family until 1623, their names; Jordanus, Petrus, Bobo, Hyacinth, Joannes, Caretorius, Matthäus, Rubeus, Jordanus, Neapoleo "Franciscus Neapoleonis, Joannes Cajetanus, Matthäus, Sajnaldus, Jacobus Poncellus Thomas, Rajmundellus, Jordanus, Latinus, Cosmus, Francusus Baptusista What was said above about Balbina The fact that the Roman Ursyns went from the princes of Askanji confirms the same Carion lib.4to Chron. only that he calls this Aribert, Albertus Ursus, Comes Ascaniae, Ottonis Comitis Ascaniae in Ballenstet filius and it is practical that he is the Trium amplissimarum familiarum in Germania Conditor, Priorum Saxoniae Ducum, Marchioniem Brandeburgensium veterum and Principum Anhaltinorum. From this I conclude, in Balbin's opinion, that in Poland, as in some houses, in coats of arms, roses have different colors, already white, already red, or some, two, other three roses on the shield. A stem came out, but we know, or what more important work these sorts were for, or according to the taste Ack of the earlier ancestors of this house, and in fact Paprocki and Balbinus claim of him that in Bohemia the old Rozynowie before William de Rosis, never rivers or bears, they wore no shields, only a red rose in a white field: only then appeared different shapes. Hence, some strongly argue that St. Wojciech, He sealed himself with only one red rose, others want the three they see in the coat of arms of Doliwa; jakoż Balbinus a witness that the Brecinów Monastery of St. Benedict not far from Prague, financed by S. Wojciech, has three red roses in the coat of arms and the Sleiniciorum family, and probably not from Sławnik (who was mentioned above), he folds a white one Rose, two red roses on the shield. The writer of the life of Hieronim Rozrażewski, Bishop of Kujawski, saw in the same monastery in Brecin the profession of S. Wojciech, his hair shirt and coat of arms, three roses written on paper, expressed in parchment: it is useful that the Canonici Regulares in Trzemeszno are defined by this law that if ever the pastor of that place (already an abbot at the time) should ever be a plebeian, then no [p. 395] he should use another coat of arms, only three scrolls, or Doliwa, that is, who and Ś. Wojciech took it. I add that this is the coat of arms of Róża that Poraj, the brother of Ś, brought to Poland. Wojciech, that is, through whom Ursyn came from Bohemia, as much as Balbin and others spoke, and the Ursyns left there.                

Ancestors of this house.

The first to come to these northern countries with the coat of arms of Róża was Ursinus and Hector with Publius Palemon and Prospore Caesarin Column, as Marcin testifies. Bielski lib. 2. Stryjkowski fol. 72. l. 3. He was so happy. Part. 1. Hist. Litv. be it because they could not endure the tyrannical rule of Nero the emperor, or later for some other reason. His descendants stayed in Lithuania, of which Grauzius Ursinus from the rose coat of arms was the hetman of the Lithuanian army in 1217, as Kojalov wants. Graziski, he called. His son Dovojna. Stryjkowski fol. 268. and Biel. fol. 154. Ejxius Ursinus, a descendant of Ursin's first line, hetman of the Lithuanian army, Erdziwił Prince Żmudzki, the bravest land of Nowogrodzka and Podlasie, owned by: Stryjkow. l. 6. c. 10. Kojał. S. 1. lib. 3. He took from him the land that was named after his name Ejdziszki and kept that name for today . His son Moniwid, from whom the offspring were raised. Uncle. Koyalov.                    

Jordanus Ursinus, a Roman nobleman, the first bishop of Poznan, according to Długosz in Mtis Episc. Posnan. and his story: some put him in the Jordanian family and put out the arms of the trumpets; but wrongly: because if it was a house after Długosz, nee Ursyn, then it belonged to the coat of arms of Róża; What name Jordan was common among Ursyns, which can be seen from the fact that several Ursyn cardinals of that name, as has been said, were slightly higher and that the Jordan family did not exist at that age. He was a shepherd who was kind to everyone. He worked hard to win souls to God. Pope Stefan VII. Rather John the Pope: (because Stephen VII the Pope sat in this capital earlier, ie until 931 AD) sent this sword of St. Peter the Apostle, whose ear Malchus had been cut off, went to Poznan in 1001 to receive payment for his works, or if others wanted, he was buried in Brandeburgia. Damalewicz in Vitis Archiep. Blessings. about Archbishop Hippolytus von Gniezno, who was the cathedral [p. 396] ceased to rule after saying goodbye to the world and in 1027 said he was born Ursinus, a Roman, and this bishop's Jordan of Poznan was close to blood because his coat of arms was imitated in a different form, I said under the letter K and with the coat of arms of the cross.             

buried in his church in Krakow. As much a learned and eloquent man as he was, Bolesław the Brave sent him on New Year's Eve II. The Pope asked him for a crown for him, after all this delegation did not come into force for that time, it was Starowolski, but Długosz wrote his message for the year 977. and says that he did not perform this function from Bolesław, but from Mieczysław the prince.  

Poraj, the brother of Ś. Wojciech and others. Her father Sławnik, Count in Libicz, who later became the inheritance of this house after killing the brothers and sons of this Sławnik in Bohemia, came to the Czech kings, as Krzysztof Lobkowicz said: Baro Czeski, and now they are called Mielnik, es there is a walled city, a church with decorated towers. This Sławnik was born by the sister of Heinrich I Auceps as the son of the so-called Roman Emperor (he was the father of Emperor Otto I, grandfather Otto II), hence Otto II of St. Wojciech, as he was particularly kind to his blood. Balbinus. He had Strzeżysława behind him, the daughter of the Czech prince Bolesław I. Wacław was killed: from him the business of Ś. Wojciech and Radzyn or Gaudentius fathered five sons: Sobiebor, Spitimier, Bohusław or after Dubrawiusz, Przybysław, Czesław and Poraj, Cosmas Porejem writes the following: Pulka and Dubravius ​​Borzyta, and they say that all these idolatrous people out of hatred of the Christian faith Defeated in AD 995 so that they would not doubt that they must be tortured; Paprocki for the coat of arms. f. 356. [p. 397] Back then. in the life of St. Bogumiła fol. 3. five slain brothers with the following names: Sobor, Spicimierz, Sobrosław or Sobesław, Zymiss and Czesław; ciż authors, Japo and Miechowita lik. 2. cap. 8. Parisius claims that long before that year this Poraj settled down with Dąbrówka, the sister of his mother Strzeżysław, and the wife of the Polish monarch Mieczysław, who had come to Poland in extensive estates from the same Mieczysław, and multiplied his offspring, who who still bears his coat of arms today is called Poraj after his name. Bielski fol. 52. Balbinus. The same Poraj traveled with Bolesław, the Polish prince, to the coronation of Otto III. To Italy. The emperor, as the life of S. Wojciech, wrote of Pope Sylwester II what must have been before the year 1003. His father's dictionary, the governor of most of the Czech land, died in 981. Balbinus c. 12. lib. 2. Bpito. Rer. Page. if he has been saying this for many years, on the day of St. Wojciech, from the grave of this Sławnik, the pink scent seemed to be felt by many people from there.                             

S. Wojciech, bishop and martyr, son of Sławnik and Strzeżysław. When the parents saw the youth, the court of other beautiful sons, they decided to apply it to the world, but God confused their thoughts for them because the child suddenly fell into a serious and dangerous illness in which he saw no hope sad parents, God for the service to him whom they married when he came to his first health: as to the church that was brought, when they laid on the altar of Our Lady and renewed their vows for him, Adalbert came for himself almost half dead himself; What miracle did God show that he had made him his servant? The child was given by his parents to the priests and to the servant who guarded it from childhood; but when the servant fled the boy because of his bastard, Adalbert, the saint, who longed for him, ran to his father too; his father received him ungratefully, and as a runaway he struck with sticks and returned to school, and God, who opened his mind to Wojciech and immediately increased his attention with learning, began to grow; During this time he learned the whole Psalter perfectly. When his parents saw the funny child, they gave him to the archbishop, whose name was Albertus, for upbringing, where he was so grateful that he gave him his name at confirmation: and therefore he had two names, from the baptism Wojciech, from the confirmation of Adalbertus. After studying for nine years, he became a learned man in every science, having few equal companions in this regard. And after completing his studies he returned to his father's house, where his youth and abundant blood had seduced him: for when he had sworn by schoolwork, 398] he allowed himself to be inactive, he is the world and followed their vanities; not to mention God a little, it costs no pleasure, uses the equators of feasts, and other flattery, and he began to accept the delusions of this world. Love did not last long in such a state of lawlessness. The Lord God rebuked him with the death of the first Prague bishop, Drytmar, to whom he had been, who wept terribly as he died, that the black devils dragged him to hell, that a large nail drove him into his heart, that he overran the attitude of his life and the ways of God walked, thought steadfastly and without living, restricted his customs and placed them in the club of godliness. Soon after, when his blood and a noble scholar and a man full of virtues went to the diocese of Prague, the Czechs decided to go to Dritmar, whereupon the clergy, who were chasing the devil of the human body and so screaming, heard: woe to me, I cannot Stay here more because a bishop is being elected today, a servant of Christ that I must fear. What Williko, a wise and divine priest, heard, said to the abbot in Kassyn, Italy. After his election he was consecrated to Archbishop Maincki and second to Emperor Otto. He was consecrated to the Episcopal Eminence. When he returned to the episcopate, he divided the church income into four parts: one for priests and his clergy; the other for the poor; the third for the improvement of the churches and the redemption of slaves: the fourth for their food. He lived a holy life, despised riches, had gold for mud and joys that led to hell. he landed on the floor. It was one of his wishes and efforts that while he was thinking of Christ, he should not like anything else and seek nothing else; dense and great fasting troubled his limbs; and prayer was his daily bread in which he constantly humbled himself for his and human sins. He humbled God with a contrite heart. He tried with all his might to uproot his evil passions, desires and temptations, both worldly and carnal. He also knew about satanic pursuits and he knew how to make war with him and took advantage of the saints from his temptations, giving him as many cheeks as many times, or overcoming his open proposals, or knowing how one takes wisdom in secret. He hid from worldly thoughts and rose in the wings of devotional meditation. and as he had taught, so he lived that no one could tell him, Friend, heal yourself first; he was only unhappy because, with great vigilance, he did little around his sheep to help them; because he got into a bad and spoiled role. People who were not punished in great luxury and carnal debauchery took in many women, and they should [p. 399] to stain the blood of the Christian slave and his children, they dared to sell to the Jews. Rape vacations, do not hide fasting, do not listen to anyone, these were their customs. The clergy and clergy were also contaminated first, openly insolent marriages were entered into, ecclesiastical discipline swept away, the bishop not weighed at all, and the laity and the more powerful gentlemen arose against him. He healed their ulcers through admonition, punishment, for example: but as madmen they peeled off such harmful wounds, wrapped and expensive ointments: there was enough work and nothing was good: the admonition was tight, but the opposition was greater. What was St. Bishop? He brought his nets out of the lake with no catch, fearing that he might not be drowned by the evil fish and deep water. He started thinking about himself. And he decided to make a pilgrimage to God's tomb in Jerusalem to first visit the apostolic abode of the holy city of Rome. Empress wife of Otto the Second (who had already lived badly and violated Christianity with his rule, not good and with a little hope of salvation, he died when she found out about his path and gave great alms for the soul of her husband and she gave him much silver, which he gave to the poor The next day he made a pilgrimage to Rome in poverty and devotion.When Sister Benedict Cassynum visited this famous place, he confided his thoughts to these fathers about why he was leaving his diocese and where to He went. and they began to restore him the way and said: Stand in the place and live well and gather the fruits of the holy virtues and gather treasures for yourself, not to live in Jerusalem, as Sister Jerome says, but for good to be in Jerusalem, it is glorious. He began to meditate on these words and, having a keen eye for good advice, he soon let himself be gripped by the perfection of the Christian life and e in becoming disciples of Christ's philosophy. And there he fell at his feet with the perfect virtues of the Greek master Nilus and submitted to his obedience. Nilus did not refuse him, but he advised him: I am Greek, I can help less because I am unable to speak the language, to Rome, to go to Latin and to tell Abbot Leo that I am you as the new soldier of Christ sent for him. St. Wojciech, in Rome, at St. He put on his monastic robe and, under the obedience of the elder, endeavored to love the divine in his life. He served every little one, the more willing and despised he was instructed: self-contempt and through diligent teaching of humility he made himself perfect as a little boy in the summer, perfect among the little brothers, the kitchen, the wash bowls and vessels. Carrying water, all domestic workers [p. 400] to the older claims. Think about each of you and what it brought to his heart, he told the elder. And in doing so, however, the difficulty of the letter of St. He inquired about the ways and nature of virtues and vices, and listened to conversations and teachings. And so on. And so he went on, he established within himself a warp of humility, upon which he happily laid other virtues, and became God's home and edification. The better he served in prayer, reading, and piety, the more time he was free from the world. He found: Nobody heard his murmur from his lips; and when the elder knocked, he showed patience and little humility. Every obedience to the small and the great was joyfully fulfilled; for this is the first virtue of people who go up to heaven. During his five years there he loved all for the gratitude of his manners, and passed many of them in virtue with perfection. lay withdrawn by jealousy, An unkind eye turned to him. He quickly pleaded with humility and grabbed him. So from virtue to virtue it became a beautiful dwelling and the church of Christ. In doing so, the Czechs and Prague without their bishop sent two to pick him up: Pappat, a Christian, an eloquent monk, who received a letter from Archbishop Moguncki and went to the Pope and asked: His bishop would send them the care of the sheep, any improvement of the people and the promise to obey their Shepherd. But the Pope liked this pearl, and he would not be pleased that Rome was impoverishing it: for the sake of human salvation Wojciech was ordered to return to the diocese, and he and his abbot asked him. After breaking his will with obedience, he returned with the messengers. But when he entered a city in Bohemia, he saw that they had bribed it on a holy day and began to worry and said: did you promise such an improvement? so the good Shepherd amused himself, the hunger of the people should raise him, and he regretted no work, and indeed it was of little use to do more than before. He endured and suffered, admonished, punished, never stopped: until he doubted such a thing, she told her to correct it. A good white-headed woman with the bloodiness of a woman sinned, refused to leave the spouse of faith , and openly fell into sin when her husband found out about her, he seized her throat. wanted, and she fled to the church; Wojciech ... did not order her to be surrendered for ecclesiastical privileges because she was at the altar and the turned to holy repentance. that she would only be free from death and sudden wrath of her husband, but he, after agreeing with others and people, after gathering many of the mighty, they opened the church with power, they violated the law and the Your Majesty of the Church and You took the woman and tore her up. Obru sewed this thing very much of St. Adalbert and when he gets bigger every day [p. 401] they contributed sins and they did not regret the old ones, he thought they a z far away, and said to his loyal companion Pappat: that you have to go with me so that you don't see me again. And he made his way to Hungary, where he was given a certain opportunity to inoculate his Christian faith. Because the Hungarian prince Gejssa and his wife, who favored the holy faith, both showed his son Stefan for baptism and offered Wojciech 9 for confirmation. There he had a little knowledge of God for a year and lived on with them after placing Christ in their hearts and telling him that when he had not yet seen the weather until the faith was fully established there, he returned to Rome back to his monastery, to the Benedictines. Only in these pleasant fringes of piety, and sacred conversations and examples of perfect virtues in Greek and Latin characters, did he cool off, almost there he found his soul and the earthly paradise that he found. He was endowed with divine miracles throughout his life. Carrying wine once in an earthenware vessel for fraternal service. He stumbled and fell: they all heard that the pot was broken, but when they saw it, it was whole and intact, and they saw the miracle of God. A man's daughter was healed from the eyes of a sick person by laying his hand down. The second of the disease could not eat bread, Wojciech e. Missing bread when he handed it to him soon lost bread for bread, she returned to the sick person. His clergyman, his anger and his scolding wanted to pass, but since he had gone he was lost in the way that he had to return to S. Adalbert. In mercy he was unbridled from heart to human misery; Alms, and with all he could, he left no one behind. Once a poor widow, when he was somewhere out of town, they called him and begged for her dress. He said and tomorrow you will come, I am not here with me, and after she had thought, she called to her and said: And who will live until tomorrow? Let me do her good today so that I may judge with God she would not suffer any harm and take off her robe, he gave her: by showing an example that we should not live with good deeds because we do not know what will happen tomorrow . He talked for a long time, doubting the usefulness of his sheep and for fear of his distraction: but he hoped that the martyr's crown had stumbled him, and for the same reason he gladly returned, in Turon S. Martin, in Paris , St. Dionysius of the Areopagite, in Floriak and elsewhere, wherever he knew which saint [p. 402] In this way I could do enough, he humbly visited them all: when he was with the Emperor for a few days, he was so grateful to him that he let him sleep in his room. When he saw the time, his courtiers did not give up his admonition so that they would not love each other in the world and lose their eternal joy with too little comfort. As he got closer to Bohemia, he did not want to go directly to his diocese, but went to Poland to the Polish prince Bolesław the Brave, who first adorned the Polish royal crown, which had known him before and loved him very much. He is received with great awe by Bolesław as the husband of St. and from there he sent his envoys to Prague and Bohemia when he was to be known and received as his bishop and pastor, and they wanted to improve. And they, because they were in a war, four brothers were born, St. They killed Adalbert, fearing that he would not avenge the blood of his brothers, and lying in bad manners and old sins, advising him that he should be theirs should not appear that they should by no means see him or have him as a shepherd who had wanted them several times already left, and the reasons why he did so they did not remember. From this answer came the cheerful St. Wojciech that God himself had untied the knot. Only then did he write to Archbishop Moguncki and, as if in vain, passed the matter on to those stubborn and unpunished people who finally knew him as a shepherd and reluctantly accepted him: and Bolesław, the Polish prince, asked the Pope to give him Gniezno as archbishop at the time when the capital was orphaned after Robert, the first archbishop. There in this as the capital as the highest shepherd of all Poland. Poland new Christians in the Faith of St. he strengthened, showed them the way of redemption and became their father in God here on earth and in heaven a patron saint; what and in this song, the Mother of God, he taught. When he later heard that there were tough heathens and powerful people in Prussia who inflicted great and difficult wars on the Polish kings, the human salvation and glory of Christ multiplied and wished: Boleslaus asked that he be sent to Prussia with water , to convert paganism into the faith of Christ. But he felt sorry for his country, so let the treasure be dear. But when he saw so much and diligent in the service of the souls of the people, he did so, sent him away with water and took good care of the wheelbarrows. Two companions were taken by priests Wojciech Ś. Gaudentius and someone else along the way, already with this thought, so that they might convert the Gentiles, that they may be courageous, and that whatever he longed to die for Christ, he should do. Wojciech Ś. with companions of one of the islands that the Vistula makes in Prussia, and pray there, if he has a lucky entry, on [p. 403] The Prussians asked for the service of the Lord, some of them saw them, and after quietly walking up to them, they saw strangers, invisible, in monk's clothing but as humble sheep, and they thought they would take them. Then one of them went the worst and went quietly to St. Adalbert, who then, as he spoke the Psalter, was showing God his way, cruelly struck him with an oar between the shoulder blades from behind. He fell to the floor of St. Wojciech and they shouted: What are you doing here? Run away, we will kill you and torment you quickly. And S. Wojciech, who suffered great pain, thanked God in his heart and said: I would no longer win in this country here and through this great gift of this wound. and suffering for my crucified Lord Jesus, I will stop. He did not want to leave the Prussian country, but he went to a city that had a congress of people that is ideal for a rescue. The wild men surrounded them and asked: What do you want? and Ś. Wojciech said: We come from Poland and bring you salvation. I am a servant of the living God who created heaven and earth and all that is in them. Know the Lord, one God, and you will save your souls from hell and diabolical power: Believe in Jesus, whom He redeemed the world, and be baptized to forgive your sins. These and other gospel words from S. as they went through villages and towns and spread: The Prussians laughed and they refused to listen, ordered them to leave the country and ordered them to lose their necks and their possessions, so that no, they would be brought to the inn. They went out of the city with scorn, went into the field, thought and told St. Wojciech to be disgusted with our clothes, to change our monk's robes and take spiritual robes: let's grow beards and then go to Lithuania, then come back with better luck: Let's make bread here with some of the farmers, where I will help them with their salvation, so that we can also find a martyr's crown. And towards Lithuania. After serving mass in the field and eating some bread, they set off. and when it was time to rest in the night, they lay down in the field and slept, and praised the Lord God for their way and their health; and when they were doing sacred service in the field the next morning, the Prussians, prompted by their high priest, whom Krywe had called, regretted that they had safely let go of S. Adalbert and, when they pursued him, found a town called Roma in the Closeness to the service of God. There, shortly after the kidnapping of St. Wojciech, they drowned seven drowned in him, and spread their hands on a tree, in the year of our Lord 997. So this great saint gave his God his sacrifice and the martyr's crown, according to the he longed as he shed his blood for Christ his God a participant. Two of his companions, captured [p. 404] are from the cruel men, and the body lay lying down for three days and had a watch from an eagle; until they were gracious and buried. When Bolesław found out, the Polish prince, deeply saddened, sent a respectable pasture to Prussia to fetch the body of S. Wojciech and ask her. And when the king saw it and the king asked so diligently about him, the ancients boasted about it and said: We have killed the Polish god, and we will not give him anything else until the king brings us as much silver as the body weighs gray. He did not regret such a great loss, the pious Lord, knowing as: he God in great and glorious victories, at the intercession of this saint he was happy; especially treasures that are dearest to me, the members in which the spirit of the holy dwelt and the rods of the divine abode that read it; that he took a great heap of silver and sent it to Prussia. But God honored the service and pious will of Bolesławowa with a great miracle and glorified his martyr. Because the body became so light on the scales that it took very little silver. With what reverence and joy, triumph and humility, the king, the priesthood and his people, he knew his body first Trzemes, then Gniezno, it is difficult to say where God glorified him with great miracles. Emperor Otto III. When he learned of his ordeal in great distress, he vowed to visit the grave of Sr. Martyr and walk seven miles to him. G, as Bolesław the Brave knew, greeted him with great awe as a guest in Poznan, and with cloth seven miles away, from Poznan to Gniezno, after hearing the hall walked with him to the place; where the emperor, lying humbly on the cross in front of the tomb, celebrated his service and his vows, then on the head of King Bolesław. He put on the royal crown of Archbishop Gaudentius and announced him as the first of the Polish monarchs: he took the arm and hand of St. Wojciech, whom he later deposited in Rome. Treadle in Vitis Episcop. Varmiensium, at the end of fol. 54. He sums up his collected life briefly when he writes about his miracles after the death of the great, which ex-Archivo Varmiensi should take, but the former writers of his life are silent about them, so I leave them here too. This is just an addition to what Surius said in The Life of St. Otto l. 3. 2. Julia. In Julin in Pomorska he built the church of S. Zu Wojciech, St. Otto, in front of whose door there was a loud and beautiful bell. It later became a custom that anyone who came to church to pray for the sake of simplicity had to ring the bell in front of it. It happened that a blind woman while walking tried to restore her eyesight in various wonderful places; and when her request [p. 405] had no effect, the little daughter said to her Rade mater ad Ecelesiam, quassa campanam, excita S . Adslbertum, ut te adjuvet. "After listening to my mother's advice, she went off, picked up the bell and called S. Wojciech. She did not stop shouting until her eyesight was restored. Tried in various wonderful places she to restore her eyesight; and when her request [p. 405] had no effect, the little daughter said to her rade mater ad Ecelesiam, quassa campanam, excita S. Adslbertum, ut te adjuvet, after she listened to her mother's advice she went to answer that bell and called S. Wojciech and didn't stop calling until her eyesight was restored; in various wonderful places she tried to restore her eyesight; and if your request [p. 405] had no effect, said the little daughter to her Rade mater ad Ecelesiam, quassa campanam, excita S. Adslbertum, ut te adjuvet. After listening to my mother's advice, she took the bell and called for S. Wojciech and did not stop calling until her eyesight was restored.                                                                  

B. Radzyn alba Gaudentius, the Archbishop of Gniezno, the brother of 4. Wojciech, the bishop and martyr, worked with him in the Breunów Monastery of the Order of S. Benedict, in which he set an example of religious perfection, as S. Wojciech left the Prague bishopric and went to Rome, Radzyn became a companion of all his troubles, travels and holy life in the Roman monastery under the title S. Alexius: from there, when A. Wojciech returned again to Bohemia, from there after Wągier, from here to Poland, he tried to win the God of souls, apostolic work, and therefore wanted to be a partner before God. After the death and assassination of S. Wojciech, who was elevated to the Archdiocese of Gnaezno by Gregory the Fifth Pope at the insistence of the Polish monarch Mieczysław, he happily ruled his flock. whose image he was of all virtues; especially neglected passions, extravagance towards the poor, friendliness, life that is not tarnished in any way, sobriety, zeal for God's honor, Gniezno, something excess: He forbids with a prohibition; and then, when the harsh ecclesiastical punishment was of less help, he related in a prophetic spirit the defeat the city soon suffered when Bretislaus, the Czech prince and Severus, the bishop of Prague, plundered him and brought almost the ultimate poverty. Body of St. Adalbert, his brother from Trzemeszno to Gniezno, and Bolesław Chrobry, the first of the Polish monarchs, the king, the royal crown, Otto III. Emperor of Rome from New Year's Eve II. He brought the Pope and visited the body of 9th Wojciech, he put it on his head. In these pastoral endeavors, death found him holy, buried in Gniezno in 1006. After all, a stalemate in 1038 when Brzetysław, the Czech prince, saw Poland under the Interregnum, invaded and destroyed these countries; The Gniezno Church fears that in all its splendor it would not lose the body of S. Wojciech in a hideous place, somewhere far from suspicion; have hidden on. This place was the body of Gaudentius that he placed. After understanding the Czechs, who had been S. Wojciech with great triumphs, they transported him to Prague, so that at least after death they would reverently receive the one whom they hated during their stay, lifetime, that of them, like many, unworthy , [S. 406] go, wander the world. This is Długosz clearly in the history of his library. 2. fol. 195. Miechov. lib. 2.e. 13. and others. Probably Balbinus Czech, who is crying out for the Czechs, in Bolland in Actis SS. Various reasons prove that not only Gaudentius' body, but also Ś. Wojciech was taken, the Czechs got it; But for the collapse of Balbin it is enough for me to quote the basis on which he Ferdinand III. Far from Balbina. To the Emperor Kromer, Bishop of Warmia and at that time the Polish King's envoy for this monarch. Because Kromer was asked by this emperor, why would the Poles in Gniezno take the corpse of St. Adalbert, because he was in Prague in 1038: He replied: You will know from this righteous emperor where the true body of St. Adalbert, if you find him without an arm or a hand: because it is certain and from the breviary and from Peter Damiani that it is to Otto III. When he visited the grave of S. Wojciech behind the relic of Bolesław the Brave, his arm and hand were freed from his body, which he, richly framed, was transferred to the Church of St. Adalbert, the love of this church later changed the title to the title of St. Bartholomew when the body of St. Bartholomew said: In Prague one has a body in truth and they pretend to be St. Wojciech, but since he has both hands and arms, St. Wojciech cannot do it . What Balbinus asks, as if Długosz was the first author of this fairy tale about planting Gaudentius' body after S. Wojciech, is wrong; This opinion was the same in Poland from the start and was well established before Długosz. that with this form deceived by our Czechs, Gaudentius was taken under St. Adalbert: it was not a hundred years after this destruction by Brzetysław of Poland, when St. The Archbishop of Gniezno, who died in 1144, built Wojciech Jakub von Znin, as from the old inscription in the Gniezno Cathedral. What could this rubber dinghy do for people who are freshly remembered when the corpses of St. Adalbert was gone and Długosz, as he protests in his foreword, probably not his inventions, but something according to old MS. Authors, privileges, he could read, he told posterity. Gaudentius and virtue in Prague were praised by God through miracles, because as Wacław Hagecus Czech writes: Tomasz Pragensis was a young man, he was a criminal, thrown into prison, he groaned patiently in it for seven years; However, after he had heard of the great miracles of Gaudentius, he wept with his misfortune, also in the year 1071 on June 7th, he shows him the Gauden Archbishop, all in white, who 407], after he had given his heart to Thomas, he ordered him to follow him; he went, and after finding a free passage through all the barriers, he went free: after going out, he led his innocence through official evidence; soon he was counted among the canons of the Prague chapter, then dean, in the end he became bishop of Prague as long as he lived, grateful for Gaudentius of this grace; This glorious Shepherd performed many other miracles, some of which ascribed to him the title of Blessed One as a monologue. Benedict. Goldfinch. in Aquila Polon. Benedict. fol. 45. Which day of his death is attributed to May 29th. Bonfin wrote about him. Fern. Then. in Archiep. Gnesn. and other.                                                              

Żyrosław, the bishop of Wroclaw in Silesia, according to Długosz the history of lib. 4. fol. 321st was born in 1091 in the Krakow Voivodeship from the Wroclaw chapter and was elected to this capital, to which he had agreed, due to his great qualities, Herman, the prince and monarch of Poland, and Marcin, the archbishop of Gniezno, consecrated for this function in Kalisz following year. He rose from the coat of arms of Peter von Lis, sat eighteen years old, died in 1120. Shepherd of great humility and sought the welfare of his flock; He was followed by Hajmo or Imisław Polak, née Leszczyc. When the same Prince Herman entered Wroclaw, rosyrosław and his clergy came up against him and welcomed him as his master and heir. Cureus fol. 379. adds that he was the first to bring choral singing and other ceremonies to his diocese,       

Radost or Gaudentius, the bishop of Krakow, assumed this dignity after the Maurice of the late archdeacon before becoming Krakow in 1118. His customs seemed very serious, no less shrewdness in all his advances, he measured this cholera strangely, how much more inclined to it by nature: by the example of his life he won more people for God than by science, and for it exalted he also devoted priests to ecclesiastical offices. He gave the Tyniecki monastery many tithes, which was confirmed by Egidius, the bishop of Tuskulański and the cardinal, by Kalixt the Pope, the second name, legacy for all of Poland and Hungary. He was a defender of the rights of the church; He ruled this diocese so piously that after his death in 1141 in Kielce in the Krakow Cathedral he was paid for his pastoral work. Starowol wrote about him. in Vit. Episc. Cracov. Fern. about the coat of arms. Bielski fol. 104. Radost should be Poraj's great-grandson, who first settled in Poland, and his brother [p. 408] born Mikołaj, the castellan of Gniezno. Father of St. Bogumił, Archbishop of Gniezno, and the great-nephew of Rosyrosław, Bishop of Poznan, is Damalewicz.              

Bogufał, the Bishop of Poznan, the first Pole to shine in this infule; to say that it is lib in Długosz's story. 5. fol. 479. Writing that he was the Berk of Kosa, but this mistake must have been caused by the printing press : because Długosz in Mtis Episcop. Posnan. he clearly states that he was Różyc, the then custodian of Poznan, generous to the poor and in an impeccable life, glorious: elected in 1147, he initially had difficulties because Mieczysław, the prince of Poland, opposed his choice for a long time Time: but later he was entrusted with him to convince, but for two years he presided over this cathedral for only six months, he entered the tomb in 1150. He was buried in the Pomeranian church while it was already nearby .     

Żyrosław, the second bishop of Wroclaw in Silesia, after Walter vom Zadora coat of arms entered the cathedral in Kalisz in 1170, which was consecrated by the Archbishop of Gniezno in eleven years, i.e. 1181, he left her orphan Shepherd of the Great Heart of Spirit. Długosz in his story, lib. 5. fol. 515. and lib. 6. waves. 546. Paproc. about the coat of arms. Samuel. Nakiel. in Miechov. says that the Miechowski Monastery, the great one, is proud of its charity and favor when it was founded, fol. 65.           

Werner, the Bishop of Płock, who turned all eyes on himself through the seriousness of morality, holiness of life, refined doctrine, turned his heart to him that after the death of Aleksander, the Bishop of Płock, the whole chapter, his was worthy, judged with unified voices that would rule the flock, orphaned by his Shepherd. Werner resisted this dignity for a long time until he gave way to chronic, annoying persistence; He was called from Płocki's school on the eleventh day of the same place, on May 2nd, in 4156. It was consecrated by Janisław, Archbishop of Gniezno in Łowicz. After becoming bishop or prelate of more peculiar virtues, he pureed both for a greater spiritual act and for protection from abusive people in suspensions, keeping wise people, pious and religious people to himself most of all, and by their example for the larger service he stimulated his body with fasting, already wearing a hair shirt, already chopping himself with sticks, shortening himself: in great science it seemed to us a great submission, with refined holiness the row of sheep entrusted to him: very sensible; for inevitable expenses peculiar to the poor, generosity, zeal for God's honor and good [p. 409] church defense. When for the fourteenth time he multiplied God's grace for himself in all the virtues, Bolesta, the castellan of Wiski, the coat of arms of Jastrzębiec, and the land closer to Prussia by Bolesław Kędzierzawy, administrator, wealthy lord, but also greedy, good of the Płock Church, called Karsko, rape with people he penetrated and took away; the pious bishop rebuked the restitution as his own, rather modestly and through friends; but when the man's greed did not prevent him in time, he called him to the judgments of the earth; As a just decree, Bolesta was sentenced to poorly acquired goods and rightly punished for the violations he had committed. This decree stirred up the entire cholera in the castellan so violently that it could only be wiped out with the blood and death of an innocent bishop. After settling down, he just waited a good time. Then a troop of Prussian people came to him who were infected with idolatry in various interests. He willingly served those dragged out into the night and, after receiving gifts, brought them to his state. At the same moment he got the news that Bishop Płocki Werner was standing in his estate called Biskupice; So he sends drunk people and with his brother Bieniasz as soon as possible with this party to kill Werner von der Welt. Very early in the morning, on January 4th, 1170, his court in Biskupice was cruelly murdered by a sleeping bishop and with him Benedict, the monk of the Order of St. Benedict. Out of fear, he hid under Werner's bed, who, after meeting Bieniasz and his followers, exposed the murderers for the whole of the next day. On this knowledge, Piotr covered the coat of arms of Śreniawa, then the Archbishop of Gniezno, who had abolished the bishops with other bishops, all of Poland with a ban. With which the frightened Polish monarch Bolesław ordered to conquer Bolesta: (because Bieniasz had disappeared from view after this excess, that there was no other agreement, but that the earth had swallowed him alive) and ordered him to be brought to Gniezno; there, at a great competition both of the bishops and the Polish gentlemen who were convinced of this crime, he himself judged the stake; Then it was burned with fresh wax covered with linen at the stake in Gniezno square. Werner's body was brought to Płock, honestly buried in the cathedral, where God performed many miracles because of his cause. when he restored sight to one, to legs to others, to health and life to others, but as yet they cannot know where the folded ones rest. They wrote about him, Długosz lib. 5. fol. 516. Miechowita lib. 3. cap. 20. Cromer sub Boleslao Crispo. Bielski [p. 410] fol. 125. Damalev. in Vit. Archiep. Gnesn. Lubien. in Vit. Episc. Roach. Monologium Benedictinum, Mach. Ubyszewski in Catal. Patr. Reg. Half. Goldfinch. in Aquila Pol. Benedict. fol. 28. where the latter ascribes the title of Blessed to him, as does Miechowita. Where has God worked many miracles through His cause? when he restored one person's eyesight, another's legs, the health and life of others, but could not yet know where the wrinkles rest. They wrote about him, Długosz lib. 5. fol. 516. Miechowita lib. 3. cap. 20. Cromer sub Boleslao Crispo. Bielski [p. 410] fol. 125. Damalev. in Vit. Archiep. Gnesn. Lubien. in Vit. Episc. Roach. Monologium Benedictinum, Mach. Ubyszewski in Catal. Patr. Reg. Half. Goldfinch. in Aquila Pol. Benedict. fol. 28. where the latter ascribes the title of Blessed to him, as does Miechowita. where God performed many miracles by his cause. when he restored sight to one, to legs to others, to health and life to others, but as yet they cannot know where the folded ones rest. They wrote about him, Długosz lib. 5. fol. 516. Miechowita lib. 3. cap. 20. Cromer sub Boleslao Crispo. Bielski [p. 410] fol. 125. Damalev. in Vit. Archiep. Gnesn. Lubien. in Vit. Episc. Roach. Monologium Benedictinum, Mach. Ubyszewski in Catal. Patr. Reg. Half. Goldfinch. in Aquila Pol. Benedict. fol. 28. where the latter ascribes the title of Blessed to him, as does Miechowita. Bielski [p. 410] fol. 125. Damalev. in Vit. Archiep. Gnesn. Lubien. in Vit. Episc. Roach. Monologium Benedictinum, Mach. Ubyszewski in Catal. Patr. Reg. Half. Goldfinch. in Aquila Pol. Benedict. fol. 28. where the latter ascribes the title of Blessed to him, as does Miechowita. Bielski [p. 410] fol. 125. Damalev. in Vit. Archiep. Gnesn. Lubien. in Vit. Episc. Roach. Monologium Benedictinum, Mach. Ubyszewski in Catal. Patr. Reg. Half. Goldfinch. in Aquila Pol. Benedict. fol. 28. where the latter ascribes the title of Blessed to him, as does Miechowita.                                                                

S. Bogumił, the archbishop of Gniezno, and his brother Bogufał, from father Mikołaj, the castellan of Gniezno, from mother Katarzyna, Gryf coat of arms, sister Janisław, archbishop of Gnieźnieński, born in the village Koźminek near Dobrów in the province of Sieradzkie in the Archdiocese of Gniezno; since his youth, immediately raised by his parents in Christian piety, first to Gniezno to study under the institution of S. Otto (here he was driven to Poland, then he was Chancellor of Bolesław Król, Polish, from which he came from the Bamberg diocese) then sent to Paris, where his younger brother Bogufał, after seeing the flower, was still alive during St. Bernard, the Cistercian order who had returned to Poland, he consecrated himself to God in this order for perpetual service in the Lukna monastery or as it is now called, Wągrowiecki. Bogumił, also the saint, imitated that he no longer considered anything to be the best servant of God. Since after his parental death the rule of his home fortune fell on him and he wanted to make Christ their common heir, after he had given pastor Dobrowski a certain amount of it, the church was there for the blessed part. He built the Trinity from the fir tree on the hill between the Nyr and Warta rivers, which was consecrated by Janisław, the Archbishop of Gniezno. The benevolence of his nephew Janisław pleased God, and he began to advise him to sacrifice himself to divine honor; Bogumił accepted this admonition pleasantly and went to the court of the archbishops, where he diligently exercised the function of chancellor, which he imposed on himself. And to fear that virtue in the presence of courtly temptations could not be harmful in any way, for fear of God he contracted, avoided fragmented conversations, protected himself from idleness, tormented the body with fasting: for he observed the mass of ordinary fasts so closely that he hadn't tasted a piece of bread all day. The four-day fast of the Old Lament Sunday began with a hair shirt, disciplines, lying on the bare floor, and other elegant methods, especially with a prayer to the Blessed Virgin Mary. He restrained the passions of mothers and drove away the temptations of the flesh; whereby he managed in himself to distance himself a little from the world of vanity in order to serve the divine in the priestly state. Then he put some kind of law on [p. 411] on oneself, not to be slow, to be elders, not to