Slave State: Evidence of Apartheid in America
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About this ebook
Slave State is an incarcerated author's attempt to illustrate historical and contemporary failures in the Louisiana Criminal Justice System. It is a collection of essays and articles written by a man wrongfully convicted of murder and sentenced to serve the balance of his life in a modern day penal colony in Louisiana, known commonly as Ango
Curtis Ray Davis
The current status of the United States Criminal Justice System is chaotic to say the least Curtis Ray Davis speaks from more than opinion when he states that it is extremely unfair and designed to marginalize people of color. In September of 1990 he was arrested in Compton, California and extradited to Shreveport, Louisiana on a warrant for 2nd Degree Murder; the only problem, he did not commit the crime. Having enlisted in the U.S. Army he believed in law and order and the moral correctness of the judiciary; however, once he fell down the rabbit hole of the system, he learned firsthand that not only is our system fallible, it is most times downright cruel. Without a shred of physical evidence, he was sentenced to Life in prison without benefit of probation, parole or suspension of sentence. Nevertheless, it was in Angola that he found that he possessed a talent for organizing as well as an extraordinary aptitude for the science of law. The prison's warden drafted him into the State Certified Tutor Program where over a period of 7 years he was on the team that lowered the LSP recidivism rate by 60%, (although the statewide rate is 67%, the rate for inmates returning to prison after going through the program in Angola is 7%) by addressing life skills as well as academics. His work in the law library gave me the tools that he needed to win his 9th Application for Post-Conviction Relief in the La. Supreme Court. He was released from Angola on July 8th, 2016 and immediately joined the fight for penal reform in Louisiana through his work at Vote-Nola, SPLC and the LPA. His first book "Slave State: Evidence of Apartheid in America" is a collection of essays written during his incarceration. He currently heads Mindfield Unlimited, LLC, a consultancy that helps advise organizations working to change the way that justice is administered in the United States.
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Slave State - Curtis Ray Davis
Contents
Acknowledgments
Table of Contents
INTRODUCTION
SECTION ONE
What You Won’t Do For Love
Essay 1: Barack Obama: The hope for a better world?
Essay 2: Open Address to the Louisiana Legislature
Essay 3: Message to the Black Church
Essay 4: Message to the Black Church (Part 2): Innocence Matters
Essay 5: Parole Eligibility: A Safeguard Against Injustice
Section Two
Vignette #2 – Angola Will Kill You
Essay 1: I wish I would’ve Known Better
Essay 2: Today’s Black Woman
Essay 3: The Uphill Climb
Essay 4: Crime is a social disease
Section 3
Welcome to Tunica Hills
Essay 1: Phantoms
Essay 2: Humanitarian exercise or Slavery?
Essay 3: Behind Enemy Lines
Essay 4: Louisiana Back to Business as Usual?
Section 4
Vignette # 4 Isolation
Essay 1: The Ricky Davis Affair: A Hurricane Katrina Story
Essay 2: Louisiana Must Decarcerate
Essay 3: An Ex-Convict Challenges Caddo Sheriff Prator’s Tough Talk
EPILOGUE
Landmarks
Cover
Slave State
Evidence of Aparthied in America
)
Curtis Ray Davis II
MINDFIELD PUBLISHING
UNITED STATES OF AMERICA
Copyright 2019 by Curtis Ray Davis II
All rights reserved. Reproduction of the whole or any part of the contents without the written permission of the publisher is prohibited.
Mindfield Publishing is an imprint of Mindfield Unlimited, LLC, New Orleans, Louisiana.
www.mindfieldpubishing.com
Library of Congress Cataloging-in-Publication Data is
Available upon request.
ISBN 978-1-7330616-0-5
Printed in the United States of America
Acknowledgments
)
Bringing a project like this together requires the assistance of a team of people who do not always know that they are playing the major roles that they have played in the creation of what I hope to be a life changing publication. Naming everyone of these players is impossible. Just know that if your name is not here it has nothing to do with you, blame it on my head and not my heart. Allow me to begin by giving thanks to Allah, the Merciful Creator, through whose will has allowed me to pretend to have the power to create a book. I would also like to thank my mother Queen Ester Johnson, (RIP), who always insisted that I use my mind as my ultimate weapon. Much love and respect due, to Ofelia Garza, who made an awesome sacrifice to see me free, one in which I will spend the rest of my life attempting to repay.
Love and Light to my Family, Curtis Ray Davis Sr., (RIP), Joyce H. McKeever, my daughter Terquandelyn Kimble, Sophia Davis, Karen Gigi
Floyd, Shajuania Smith, Tony Davis, Tim Davis, Troy Davis, Eddie Hobson, Ernest Wilborn, Quinton Watkins and Terry Davis for teaching me that blood does not define Family.
A very special thanks is given to Tiffany Lampkin Davis, who gave to me the greatest gift that any man can ever receive in the form of my new-born daughter, Queen Ester Davis. The system is partly designed to stifle reproduction and break family ties, you will never comprehend just how much you mean to me. A big thank you is also extended to my, stepdaughters: Kennedi and Kassidi Lampkin for showing unconditional love to an outsider the way that only children can. Special thanks to Lawanna Davis who has always been in my corner.
Peace and Love is extended to my Struggle Family: Fox and Robert Richardson, Anthony Boult, Rene Gummer, Corey Harris, Kim Floyd, Attorney Rachel Conner, Professor James E. Boren, Professor Andrea Armstrong, April Davis, Norris Henderson, Vote-Nola, Mercedes Montagnes, Promise of Justice Initiative, Innocence Project New Orleans, Louisiana Governor John Bel Edwards, Craig Lee, community activist emeritus, Attorney Jamilla Johnson, Attorney Kelly Orians, Participatory Defense NOLA, my entire Angola Alumni, and everyone involve in the worldwide criminal justice reform movement.
SLAVE STATE:
Evidence of Apartheid in America
Table of Contents
Acknowledgments
INTRODUCTION
SECTION ONE: What You Won’t Do For Love
Essay 1: Barack Obama: The hope for a better world?
Essay 2: Open Address to the Louisiana Legislature
Essay 2: Message to the Black Church
Essay 3: Message to the Black Church (Part 2): Innocence Matters
Essay 4: Parole Eligibility: A Safeguard Against Injustice
Section Two: Vignette #2 – Angola Will Kill You
Essay 1: I wish I would’ve Known Better
Essay 2: Today’s Black Woman
Essay 3: The Uphill Climb
Essay 4: Crime is a social disease
Section 3: Welcome to Tunica Hills
Essay 1: Phantoms
Essay 2: Humanitarian exercise or Slavery?
Essay 3: Behind Enemy Lines
Essay 4: Louisiana Back to Business as Usual?
Section 4: Vignette # 4 Isolation
Essay 1: The Ricky Davis Affair: A Hurricane Katrina Story
Essay 2: Louisiana Must Decarcerate
Essay 3: An Ex-Convict Challenges Caddo Sheriff Prator’s Tough Talk
EPILOGUE
INTRODUCTION
)
Human beings have been caging one another in dungeons for at least the past six thousand years, nevertheless offenders were often summarily executed or simply exiled to some faraway wasteland. Historians have written volumes, on the subjects of, punishment, social death and slavery. These scholars seem to agree by an overwhelming majority that at the very foundation of our contemporary system of criminal justice are two ignoble ideals: Retribution and Revenge.
Throughout time, mankind has demonstrated an almost demonic inclination towards inflicting pain and suffering on his fellow man. It seems only natural that to live in a civilized and ordered society there must be penalties for those who offend by breaking just laws. However, in a really, just society punishment for violations of the societal contract would be meted out in a fair and balanced manner. Unfortunately, this is rarely the case and to prove my point the reader need only revisit what is arguably the single most striking incident of wrongful and unjust punishment in recorded history: The crucifixion of Jesus Christ.
Although it is glaringly obvious that Jesus was innocent of the heresy for which he stood falsely accused, Pontius Pilate feared granting him clemency due to the potentially negative political ramifications of such an act. As a matter of fact, to absolve himself from the guilt of executing a man he knew to be innocent, the Gentile ruler put the matter before the people. When given the choice to spare the life of Barrabas, a known criminal or Jesus Christ, the people in their amoral darkness chose to spare the life of a wicked man and sentenced God’s elect to death.
As civilization moved forward the notion of incapacitating lawbreakers, or those who found themselves on the wrong side of the powerful and often corrupt lawmakers, grew from the traditional dungeon and execution to a much more brutal idea, the prison. In the 19th Century pseudo-humanitarian enlightenment had culminated into the advent of this new idea which came to be known as the penitentiary. Penitence sprang from the Catholic monastery model forwarding the motion of rehabilitation and repentance through solitude and isolation. Contrary to a belief that jails would reduce crime and promote right action, it has proven to be a severely brutal form of punishment, rife with corruption and inhumane practices that shock the conscience.
This book is an attempt to illustrate historical and contemporary failures in our various systems of criminal justice, but particularly the system of arguably the most diabolical design, the State of Louisiana. Slavestate, is a collection of essays and articles that I wrote while serving life in Angola Prison for a second-degree murder for which I was wrongfully convicted. I have separated the book into four sections; each section begins with a vignette describing an episode of my journey through the system. Each vignette is followed by essays that were written and published during my incarceration. My transition to liberty is contained in the epilogue, where I share the details of my return to society after spending 25 years and 9 months inside the bowels of a twisted system.
My intention is to answer two questions:
1. How did the State of Louisiana come to lead the entire world in per capita incarceration of her citizens?
2. Why are over eighty percent of her prisoner of African American descent?
Over the decades of my wrongful incarceration I discovered what I believe is evidence of a systematic practice of race based judicial discrimination, comparable to South African apartheid, being implemented right here in the United States. Welcome to Louisiana, come on vacation, leave