Demystifying God: Redefining Black Spirituality in the Age of iGod

By Tony Saunders

Within Demystifying God Tony Saunders challenges the socio-political superstructures of modernity based on the interpretation that society has evolved into a new age: the age of iGod. Throughout Western history God has always been considered external and out in the great beyond, however, in the age of iGod people, and especially black p

• Language: English
• Publisher: Global Summit House
• Release date: Jan 20, 2019
• ISBN: 9781645165156

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Demystifying God

Redefining Black Spirituality in the Age of iGod

Tony Saunders

Copyright © Tony Saunders.

All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without permission in writing from the publisher, except by reviewers, who may quote brief passages in a review.

ISBN: 978-1-64516-514-9 (Paperback Edition)

ISBN: 978-1-64516-513-2 (Hardcover Edition)

ISBN: 978-1-64516-515-6 (E-book Edition)

Some characters and events in this book are fictitious. Any similarity to real persons, living or dead, is coincidental and not intended by the author.

Book Ordering Information

Phone Number: 347-901-4929 or 347-901-4920

Email: [e-mail]

Global Summit House

www.globalsummithouse.com

Printed in the United States of America

Contents

Introduction

The Supreme Mathematics

The Sociological Axioms

The Universal Order of Things

The Deification of Blackness

Shaitan’s Way of Getting Us Back

Prosperity Theology and the 10 Percent

Defenders of the Earth

Spooks and Holy Ghost

Conclusion

Bibliography

This book is dedicated to

Albert Johnson aka Prodigy from Mobb Deep,

who passed away two years ago after representing that true

New York City street life.

Peace to you Almighty

Introduction

8. Why does the devil keep us apart from his social equality? Because he does not want us to know how filthy he is in all his affairs. He is afraid that if we were to find out about him that we would run him from amongst us. Social means to advocate a society or group of men for one common cause. Equality means to be equal in all things (Lost Found Muslim Lesson No. 1).

I decided to write this, the third book of my Godbody Trilogy, mainly to highlight firstly, the ways in which the godbody as a theocratic movement institutes a new form of theocracy: one that I call the Godbody Black Theocracy; and secondly, as a refinement of those practices and ideas that already exist in the godbody so as to make us a more excellent movement. It must therefore be acknowledged as we proceed further into this discourse that the theocratic institution being presented and re-presented is anarcho-messianism. It is messianic in the sense that not only does the Messiah exist in each of us but we are each of us ourselves the Second Coming. Yet as it is a theocratic institution there are inevitably systems that are instituted for our continuance: black divinity, black erotica, black romanticism, black syndicalism, and black deviance. While these aspects of the black theocracy are generally accepted within the godbody movement it has never been spelled-out or outlined in a systematic way. What the current undertaking hopes to accomplish is a complete evaluation of the movement and the lessons of the movement as handed down to me by my Enlightener so as to show where the movement invariably leads and to explicate why the inexorable teleology of the godbody movement is actually a positive and not a self-destructive. It also tries to refine and systematise those qualities of the movement that are exceptionally efficacious and accentuate them. Finally, it takes the two institutions that I have personally contributed: light exhibitionism and black romanticism and articulates how they make effective add-ons to the original godbody programme I bore witness to in the 1990s.

This book is intended to provide those in the black community with a means of understanding the changes occurring in the world as a result of accepting the truths of the Godbody Black Theocracy and its conception of divinity. The Universal Order of Things analyses godbody theory and the universal laws of existence, applying supreme mathematics to depth sociology to identify the relevant means of explaining spirituality within the godbody movement and how godbody spirituality in fact leads to black romanticism. Next The Deification of Blackness considers the ancient Egyptian conception of godhood, and redefines black divinity using both ancient Egyptian and godbody conceptualisations, demarcating their soteriological uses for empowering black people. Following that Shaitan’s Way of Getting Us Back provides a depth sociological investigation into the white devil theory examining the reasons why the godbody use it and what the circumstances are that make it an actual probability. It also provides an in-depth look into black deviance and working class means of practicing it as sure-fire methods for the godbody to see their vision manifested. Then Prosperity Theology and the 10 Percent explores a little deeper into the Charismatic movement in the black community particularly with regards to psychology. It provides a depth sociology of the black Charismatic, and how black syndicalism organised correctly can ameliorates any psychological pathologies within the black Charismatic social body. Defenders of the Earth, provides an in-depth analysis of black erotica, black women, and the sexualisation of black women. It also gives an in-depth study of the evolution of the godbody perspective of the black woman using social mechanics. Finally, Spooks and Holy Ghost looks at the social mechanics of the Holy Ghost movement in the black community and reveals its potential in the age of iGod.

While Demystifying God is a sociology and a psychology it is also finally a theology. It cannot be denied that the first two books in this Trilogy were also theologies, however, where this one differs is that I was instructed by my Enlightener to write this book as my previous two did not do justice to the genius of the godbody culture. Though they presented information about the godbody movement they were more focused on constructing elaborate systems and structures for black people to see themselves and society with. Demystifying God is more focused on presenting the depth of godbody structures, institutions, ideas, and figurations. Ultimately, the aim and purpose of this book is to represent the movement by re-presenting lessons given me about the godbody by my experiences in Brooklyn and the guidance I was given from my Enlightener. I have also included lessons from the Five Percenter newspaper as an overall compass, and have also included a vast assortment of psychoanalysts and black scholars to guide the direction of this book. I must, however, apologise beforehand to my Enlightener for not following his instructions completely by compromising our godbody language, it was a sacrifice I made to gain credibility among my colleagues in the sociological field. I meant no offence. Nevertheless, the current approach will hopefully be used to inform the course of the godbody movement in its rise to popularity and give said movement not only teleological effectiveness but also sociological influence. Peace to all you who have purchased this book, and peace to the Gods and the Earths, coming straight from Tony Saunders, whose righteous name is Shahidi Islam.

The Supreme Mathematics

𝑘 = knowledge (1)

𝑤= wisdom (2)

𝑢 = understanding (3)

𝑓 = freedom – I choose not to add culture as freedom is the most obvious elevation from understanding and culture is implied in the whole mathematics (4)

𝑝 = power – (I use the term power neither in the Marxian sense, as in to dominate nor in the Foucauldian sense, as in to discipline or surveille; but instead use it in the Adlerian sense as in empowerment) I choose not to add refinement as power is the next elevation from freedom and progresses till it reaches equality (5)

𝑒 = equality (6)

𝐺 = God – where God is not equivalent to the Eternal Infinite Mind but to a state of pure perfection (7)

𝑏 = build – when adding on (8)

𝑑 = destroy – when subtracting (8)

∀ = born (9)

0 = cipher (0)

0 = zero

∞ = infinity

∝ = proportional to

+ = together with

∈ = the sum includes

> = greater than

≥ = greater than or equal to

< = lesser then

≤ = lesser than or equal to

→ = leads on to

↔ = if and only if

↗ = on the increase

↘ = on the decrease

δ = level of social momentum – Feigenbaum’s constant (4.6692016091)

ψ = psychic forces (> δ¹)

α = social forces (> δ¹⁰)

𝛽 = global forces (> δ²⁰)

γ = cosmic forces (> δ³⁰)

ω = natural forces (> δ⁴⁰)

𝑃𝑎 = positive action of an individual

𝑝𝑎 = positive action of a social body

𝑁𝑎 = negative action of an individual

𝑛𝑎 = negative action of a social body

𝑥 = social potential of a social body

𝑛 = quality level the social body is at

𝑔 = a social movement

𝑜𝑝𝑝.𝑔 = an oppressing social movement

𝑒𝑚𝑝.𝑔 = an empowering social movement

(𝑝𝑎) = all the positive actions of a social body

(𝑛𝑎) = all the negative actions of a social body

(δ) = all the social momentum

(𝑔) = the whole social movement

R = resistance of social body 1

S = resistance of social body 2

𝑆 = syndicalism

𝐷 = dialectical moment where pa > na becomes na > pa, or vice versa.

𝐿𝑚 = the limitation

∃ = when there is

The Sociological Axioms

The Axioms of Social Force

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2. α > 𝑥¹⁰

3. 𝑥 > 1

The Axioms of Social Movements

1.  𝑔 > 𝑥 ↔ 𝑥α ↘ ο

2.  𝑔 ∝ α

3.  (𝑝𝑎) 𝑔1 → (𝑛𝑎) 𝑔2 and (𝑛𝑎) 𝑔1 →(𝑝𝑎) 𝑔2

The Axioms of Social Statics

1.  𝐿𝑚 > 𝑔

2.  𝑔(𝐿𝑚) ↔ α ↘ο

3.  𝑥𝑤 ≥ 𝑔 ↔ α ↘ ο

The Axioms of Social Kinetics

1.  𝑥1 + 𝑥2 → 𝑛𝑎

2.  𝑥1 + 𝑥2 ↔ 𝑝𝑎 ↔ 𝐿𝑚 ↘

3.  𝑝𝑎 > 𝐿𝑚 ↔ 𝐷 ↔ 𝑝𝑎 ↘

The Axioms of Social Dynamics

1.  𝑔 ↗ ↔α ↗

2.  ∃𝐿𝑚 → α ↘ + 𝑔 ↘

The Universal Laws of Existence

1.  The law of vibration (also known as the pleasure principle),

2.  The law of conservation (also known as the law of correlation),

3.  The law of reciprocity (also known as the karma law),

4.  The law of repetition (also known as the inertia law),

5.  The law of opposites (also known as the polarity law),

6.  The law of evolution (also known as the power law),

7.  The law of self-organisation (also known as the law of transmutation),

8.  The law of entropy (also known as the law of devolution),

9.  The law of self-destruction (also known as the law of temporality), and

10.  The law of relativity (also known as the law of spatiality).

The Universal Order of Things

11. Will you sit at home and wait for that mystery God to bring you food? Emphatically No! Me and my people who have been lost from home 379 years, have tried this so-called mystery God for bread, clothing, and a home, and received nothing but hard times, hunger, nakedness and out of doors, also beatings and killings by the ones who advocated that kind of God. And, no relief came to us until the Son of Man came to our aid, by the name of our Prophet W. D. Fard (Lost Found Muslim Lesson No. 2).

Steven Covey (2004) presents a story about people lost in a forest to explain the distinction between managers and leaders. One group is effective at chopping down trees another group is most useful climbing the trees to map out where they are, which direction they should go, and how close they are to reaching their destination. The choppers need the climbers or they will not be able to see beyond the tree in front of them. The climbers need the choppers or they will not be able to progress through the harsh terrain of the forest. Well, I see experts, scientists, physicists, and biologists as the choppers. They have been clearing a path for humanity to learn the intricacies of the universe. However, they have been chopping down random trees with no specific purpose but to chop down the tree that is in front of them. What I am going to attempt to do is provide a destination for them. I do not profess to be an expert or to know the intricacies of each specific tree or how they chopped them down. What I am trying to do is give a kind of order and direction to many of the scientific truths that have been discovered. The experts can and should take the assumptions that I will be presenting briefly and use them as a guide to where they can go and what trees to chop down next.

As a result of the many scientific discoveries of the last century it is clear that a plan to organise and redirect the great achievements of modernity will meet its detractors. Nevertheless my apprenticeship under various mentors including Art Katz and my godbody Enlightener, who due to the controversial nature of my writings shall remain nameless, has meant that I am in duty bound to articulate in a stricter sense the outcome of their philosophies. That is not to say that I have just rearticulated what these two have taught me with no contribution of my own. Truly, any reader of my works, who has also read Katz will see how undoubtedly indebted I am to him for many of my theoretical positions and conclusions. Notwithstanding, I am all the more indebted to the Nation of Gods and Earths and my Enlightener within the Nation of Gods and Earths, without which I would have simply been in the darkness. The Nation of Gods and Earths was founded by a black man whose honorable name was Clarence Smith but who we call Allah out of respect for the revelation he received as to his divine nature and calling. Born King Allah tells us, Allah’s world was manifested through his word[:] a Nation was born from his mind and now is the time. It is apparent that Allah borned a Nation of Gods and Earths. From the beginning that never began dated October 10, 1964 the world saw for the first time they who are the Five Percent. They were the young who saw God when they met Allah in Harlem NYC the root of our civilization. Word quickly spread throughout the city that Allah in the flesh was walking and talking to the youth (The Five Percenter Vol 20.9; 2015: 3). Allah, as the father of the Nation, birthed our movement, showed us our potential, and to be sure, if someone of the calibre of Frantz Fanon could be indebted to both Jean-Paul Sartre and Aimé Césaire I can be indebted to both Art Katz and my Enlightener.

In our current day and time most Western scholars love to brag about democracy and how great it is, not appreciating the circumstances under which it was created in ancient Greece. During those days most nations were theocratic-monarchies. The monarch was the earthly representative of a divine reality. The reason Athens created democracy and philosophy was that unlike most nations the Greek gods and goddesses were malevolent, or at least immoral. For this cause both the religion and government of Greece were oppressive systems that at the first opportunity were expendable. Greek citizens looked for moral principles outside of religion and looked for governance outside of the gods. One could argue that the Hebrew God was also malevolent and jealous and yet they did not have the foresight to create either philosophy or democracy, yet even the wrath and jealousy of the Hebrew God had ethical foundation. Wrath and jealousy came from disobedience and unrighteousness not from personal vanity, lust, boredom, or treachery. The Greek gods and goddesses were tyrants, plain and simple, therefore both church and state were better left in the hands of the Athenian citizenry. That is nothing for Europe to brag about. Democracy and philosophy are superior to tyranny but superior to both is rule by a benevolent champion: be it Allah, the universe, electromagnetism, God-collective, or Allah the Father of the Nation of Gods and Earths – all these personifications will be used interchangeably throughout.

So what is the subtle aspect of Allah? To be sure, though I have said Allah is electromagnetism in previous books Allah is so much more. Electromagnetism is the physical aspect of Allah even as the black man is the human embodiment of Allah; and as Fakim Allah said, the 120 lessons show us how to be successful, by employing rules, regulations and laws. Rules are for you. Laws apply to your cipher, once you establish them, those in your cipher must live up to your laws. Regulations apply to those who come amongst your cipher to regulate their behavior while they are there (The Five Percenter Vol 22.10; 2017: 4); even so, the cipher of vibration is the first universal law of existence. Basically, everything in the universe is a result of electromagnetic waves interacting at different velocities, amplitudes, wavelengths, and frequencies. By this standard, the law of vibration is also the most powerful of the universal laws of existence, which basically says that everything is electromagnetism in one form or another; that is, everything in the universe is a different form of electromagnetism, it is just at different velocities, amplitudes, wavelengths, and frequencies.

To qualify this statement, Isaac Newton’s discovery of gravity may in fact be a misnomer. Newton (1999) accepted that both gravity and magnetism were centripetal forces, however, he believed magnetic force only applied to metals like lodestones, while gravity applied to planets, stars, moons and astronomical bodies. To Newton there are two kinds of force: inherent force and impressed force (Newton 1999). Inherent force is the force internal to a body that compels it to resist change. Impressed force, on the other hand, is the force external to a body that seeks to change its course or obstruct its purpose (Newton 1999). As both are a result of centripetal force of one kind or another that force that Newton believed to be gravity may very well be electromagnetism – in the mathematical sense (all Newton’s theories were purely mathematical and were never to be taken for physical truths, just a means to understand physical truths). Newton spoke of space in the absolute and relative sense saying, relatively a body in motion in space could be in motion on several different levels – the sun motions with the heavenly bodies, the earth motions around the sun, the ship motions on the earth, the captain motions on the ship, and such reductions could continue indefinitely to flesh, cell complexes, cells, DNA, molecules, atoms, electrons, quarks, et cetera. – at each level there is motion, therefore at each level there are forces, and according to chaos theory at each level there are centripetal forces called attractors. The law of vibration says that most attractors are electromagnetic forces.

The law of vibration also states that one can communicate with any and everything in the universe through vibration, and also, most importantly, nothing in the universe is off-limits, everything is capable of being manipulated by vibration. If you can control your vibration you can control whatever you get from the universe, and although as a Freudian this comes dangerously close to his theory of the omnipotence of thought, I do not follow Freud blindly in every area. I have come to appreciate that being electromagnetic Allah’s body is made up of vibrating waves; thereby making the law of vibration the most powerful of the universal laws of existence. These, nevertheless, are not just laws of physics: they operate on a chemical, biological, geological, psychological, sociological, ethical, and cosmological level too. The universe is interconnected at every level, hence, all is electromagnetic.

To help us fully comprehend the depths of this law of vibration and how it applies to the pleasure principle the first law of thermodynamics states that energy and mass cannot be created or destroyed. To a degree we know this on a physical level and can partially understand it but we have not taken the time to consider its philosophical implications. If you subscribe to a form of carbon chauvinism then philosophically there is little that can be gleaned from this idea, yet if you have a more broad view then the implications are far reaching. Firstly, that energy and mass are eternal – they have no beginning and no end – therefore the universe has no beginning and will have no end (thereby negating a Big Bang: a subject that I will be getting into briefly). Secondly, that the eternal nature of energy and mass means that life is not as narrow as carbon-based or silicon-based entities. That life is work and rest, movement and stasis. Any self-motivating body is a lifeform and all lifeforms go through cycles of activity and inertia. Thirdly, and this is where the pleasure principle applies, that the internal motivation of all self-motivating bodies is the pleasure principle, which is the tendency to seek the pleasure that comes from the gratification of instinctual impulses (Galatariotou 2005: 15). As the pleasure principle is instinctual at all stages of evolution it is the most basic and elemental principle of the universe, the raison de vivre.

As an aside, one of the major debates that exists in biology today is over what are the affirmative sets of chemical combinations that originally came together to produce life. How can the inanimate, inert, and inorganic become organic? The question of how do we produce life from the lifeless. Within science, and particularly biology, there are three assumptions as to the question of life in the universe: (i) is based on abiogenesis, the assumption that life can come from the lifeless, and it states that the probability of producing life from the lifeless is so low that it took exceptional circumstances for life to be produced, circumstances scientists fight desperately to find and replicate. (ii) Is based on biogenesis, the assumption that only a living being can produce another living being or produce the circumstances under which living beings come about, and it states that an intelligent designer had to have influenced and created the circumstances under which life came about. (iii) Is also based on biogenesis but it is a little more complex. It says that the universe is an organism and everything in the universe is organic to a greater or lesser degree.

Now before I go into detail on the organic universe theory I will say as preliminary that there is a distinction between organic and conscious. In my last book I touched on some of the general inconsistencies within the theory of consciousness, nevertheless, most organic beings in the universe are unconscious but alive. How this works is take a planet in the solar system: it unconsciously or to use the more physical term inertly revolves around the sun. It does not have an exact path nor does it ever return to the same place twice. It does