Indian Legends of the White Mountains
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Indian Legends of the White Mountains - J. S. English
Chocorua
The White Mountains have well deserved the title now so generally bestowed upon them—The Marvelous Crystal Hills.
Caverns, precipitous cliffs and ravines, appalling, yet attractive in their awful grandeur, and the pastoral vision of fresh mountain brooks and verdant valleys, trickling cascades, waterfalls and imposing yet alluring mountain peaks, have thrilled with interest the visitor to a region where nature masses so many wonders.
Superbly grand and gorgeous is the vista; and he who is acquainted with the hallowed memories which repose in these lofty peaks, the tales which have sprung from those cavern depths, or the primitive associations of the silvery cascades and waterfalls, woven together in the sacred legends and lore of a savage nation, will say that his vision is broader and his perception plainer. As the sunlight unfolds to the eye a view of charms, rare in their magnificence — so in the dark and hidden recesses, where the eye must hesitate, the mind’s vision lays bare the secrets of the long ago, pictured in the sunlight setting of the present.
Barren and bleak, rugged and forbidding, the peak of Chocorua looms like a temple tower or a fortress, such as giants in ancient times used in their wars against the gods. Utterly devoid of vegetation, the gray summit flanked by the other domes of the Sandwich Range which lie around, it speaks plainly of a day centuries gone, when the tales of the Red Sokokis were born within its rocky breast.
Chocorua, although 3540 feet in height, grows nothing but Alpine vegetation, and the bald, sharp summit has a narrow ridge much lower than the summit running to the northeast. Deep ravines and defiles mark the mountain side. It is very accessible, being approached by carriage, foot and bridle paths to a spur upon which a shelter house has been built; but the last stage of the journey to the summit must be made on foot, as the remainder of the route is entirely over steep ledges. From the summit, like a pinnacle tower, one can look over the entire wilderness. Chocorua has not changed — thus she appeared when first the white man entered her forest.
At the advent of the early settlers, the Sokokis, a numerous and powerful Indian tribe, were in possession of the country now comprising Northern New Hampshire and the Maine borderland. Chocorua, who lived in the neighborhood of the mountain, was chief of a mighty tribe. He had watched the white man’s ingress and had battled for the land of his fathers; but, as the settlers advanced, he retreated into the wild fastnesses of the forest, among the mountains, and here with the remnants of his tribe he lived for a time unharassed and unhampered by the pale-face. Tall and shapely, like the chiefs of his race, but more powerful than the others, he roamed the forests, a monarch. He hunted the deer and the moose, furnished his tepee with the skins of the bear, trapped the beaver and the mink and speared the salmon. Powerful in the councils of his nation, he was a warrior of renown. Already he had faced the white man’s powder and his scalp locks were many. He had seen his land encroached upon, his supply of game and food wantonly destroyed and the Black Robe
had entered to dispel his hopes of a Great Spirit, a Gitche Manitou, who would protect the red man in his wars and guide him in the chase. The heart of Chocorua was big, and at the council fires he spoke to the young braves, infused them with tales of his prowess and the record of their tribe, and bade them listen only to the voice of the Manitou and heed the advice of the wise men. They had been driven back by the white settlers, while the Great Spirit slept, but when Manitou awoke from his slumbers and spoke in his voice of thunder from the peak of the mountain, he would direct the Indians how to drive the invaders from their lands.
Chocorua had a son, a young boy of twelve who gamboled and