Pursuing Peace
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About this ebook
The body of Christ in our day is quite diverse. Sincere believers, even in the same church do not always agree on the interpretation of Biblical passages. What one believer practices freely, another may find offensive.
These differences are not new. This same diversity existed in the church of the first century. The apostle Paul recognized this diversity in the church of Rome and in Romans 14-15 he offers some suggestions in how to pursue and live in harmony with brothers and sisters with different opinions. Paul’s advice in this passage is applicable to the church of our day as well. In this study we will examine Romans 14-15 to see what the apostle taught the Romans about dealing with diversity in the church of Christ.
F. Wayne Mac Leod
F. Wayne Mac Leod was born in Sydney Mines, Nova Scotia, Canada and received his education at Ontario Bible College, University of Waterloo and Ontario Theological Seminary. He was ordained at Hespeler Baptist Church, Cambridge, Ontario in 1991. He and his wife, Diane served as missionaries with the Africa Evangelical Fellowship (now merged with SIM) on the islands of Mauritius and Reunion in the Indian Ocean from 1985-1993 where he was involved in church development and leadership training. He is presently involved in a writing ministry and is a member of Action International Ministries.
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Pursuing Peace - F. Wayne Mac Leod
Pursuing Peace
What Romans 14:1-15:7 Teaches about Living with Diversity in the Church
F. Wayne Mac Leod
Light To My Path Book Distribution
Sydney Mines, Nova Scotia, CANADA B1V 1Y5
Pursuing Peace
Copyright © 2021 by F. Wayne Mac Leod
All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means without written permission of the author.
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Scripture quotations marked (NIV) are taken from the Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com The NIV
and New International Version
are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™
Scripture quotations marked (ESV) are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.
Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
Scripture quotations from The Authorized (King James) Version. Rights in the Authorized Version in the United Kingdom are vested in the Crown. Reproduced by permission of the Crown's patentee, Cambridge University Press
Contents
Preface
Chapter 1 - Welcome the Weak One
Chapter 2 - A Warning Against Despising and Judging
Chapter 3 - Passing Judgement
Chapter 4 - Being Fully Convinced
Chapter 5 - Living and Dying for the Lord
Chapter 6 -The Judgement Seat of God
Chapter 7 - Unclean to Me
Chapter 8 - Righteousness, Peace and Joy in the Holy Spirit
Chapter 9 - Pursuing Peace
Chapter 10 - Keep Your Faith Between You and God
Chapter 11 - Doubts
Chapter 12 - Pleasing our Neighbour
Chapter 13 - Living in Harmony
Light To My Path Book Distribution
Preface
The body of Christ in our day is quite diverse. I have travelled enough to know that there are different traditions and customs unique to each country, denomination, or local church. Sincere believers, even in the same church, do not always agree on the interpretation of Bible passages. What one believer practices freely, another may find offensive.
These differences are not new. We find this diversity even in the church of the first century. The struggles in the church of Corinth were not the same as those in Ephesus. The Christian church of Rome was comprised of converts from pagan Gentile religions and converts from Judaism. These believers came from radically different backgrounds. Some converts from Judaism observed Jewish food laws and celebrated Jewish holy days. Gentile converts, who had never practiced Old Testament laws, had no such compulsion. They freely ate food considered unclean by their Jewish brothers and sisters.
The apostle recognized the differences among these new converts in the Roman church. In Romans 14 and 15, Paul showed the church how to live with these differences and advance the cause of Christ. The principles Paul develops in these verses still apply today. In the course of this meditation, we will examine Paul's teaching and its application to the church of our day. The apostle desired that the church of Rome pursue peace with each other. I would dare to say that his advice in this passage of Scripture is as applicable today as when Paul wrote it.
F. Wayne Mac Leod
Chapter 1 - Welcome the Weak One
1 As for the one who is weak in faith, welcome him, but not to quarrel over opinions.
Not all believers are at the same level of maturity. Even mature believers differ in opinion over minor doctrines and practices. Those differences do not need to cause division. Notice that as the apostle begins his challenge in Romans 14, he encouraged the Roman church to welcome those who were weak in faith. Let's take a moment first to consider the weakness Paul addresses in this verse.
There are various kinds of weaknesses in the church of our day. First, we have a moral weakness. This was the case in the church of Corinth:
1 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father's wife. (1 Corinthians 5)
This kind of weakness is an inability or an unwillingness to address moral sin in our lives. While immorality is a serious weakness in the church, this is not what Paul is referring to in Romans 14:1. Notice what he told the Corinthians about the man who had his father's wife:
2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you. 3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. (1 Corinthians 5)
In Romans 14, the apostle encouraged the church to welcome the weak. In 1 Corinthians 5, he told the Corinthians to remove those who were immoral from their midst. The New Testament challenges the church to address and remove sinfulness. The Christian church was not to embrace those who lived in sin, nor were they to walk in their paths (see Psalm 1:1). Paul encouraged all believers to flee sexual immorality (1 Corinthians 6:18), idolatry (1 Corinthians 10:14), and youthful lusts (2 Timothy 2:22). Consider his advice to Corinthians believers about associating with those trapped in sexual immorality, idolatry, and greed:
9 I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. (1 Corinthians 5)
The weakness to which Paul refers in Romans 14:1 is not a moral weakness that leads to a sinful lifestyle. The church of Jesus Christ must maintain its purity. Paul told the Corinthians not to eat with a believer who lived in immorality (1 Corinthians 5:11). The weak brother to whom Paul referred is not a believer living in moral sin.
There is a second form of weakness in the church today. This weakness relates to a distortion of the truth of God's Word. There were false teachers in the church of Paul's day. These false teachers led the people of God astray. The apostle Jude spoke of these people in his epistle when he said:
3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. (Jude 1)
The apostle speaks here about individuals who crept into the church of Jesus Christ unnoticed. The implication is that they were not welcomed into the church but came in deceitfully. Once inside the church, they began to teach error and false doctrine. Jude makes it clear that God's condemnation is on these false teachers. The apostle has little