Family at Church
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About this ebook
This book contains guidance on two important areas of family life. First, it explains how we should prepare our families for public worship. Second, it addresses the subject of prayer meetings, their importance and the scriptural warrant for them. Dr. Beeke's approach involves a sketch of the past uses of such practices and a detailed exposition, in such a way, that the reader can apply it to everyday living. This book will help a family focus the Sabbath wherein it can truly be a delight to the soul.
Table of Contents:
Listening to Sermons
1. The Importance of Preaching
2. Preparing for the Preached Word
3. Receiving the Preached Word
4. Practicing the Preached Word
Attending Prayer Meetings
5. The Need for Prayer Meetings
6. The Biblical Warrant for Prayer Meetings
7. The History of Prayer Meetings
8. The Purposes of Prayer Meetings
9. Implementing Prayer Meetings
10. The Importance of Prayer Meetings
Joel R. Beeke
Dr. Joel R. Beeke is president and professor of systematic theology and homiletics at Puritan Reformed Theological Seminary, a pastor of Heritage Netherlands Reformed Congregation in Grand Rapids, Mich., and editorial director of Reformation Heritage Books. He is author of numerous books, including Parenting by God’s Promises, Knowing and Growing in Assurance of Faith, and Reformed Preaching.
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Book preview
Family at Church - Joel R. Beeke
The Family at Church
Listening to Sermons and
Attending Prayer Meetings
Joel R. Beeke
REFORMATION HERITAGE BOOKS
Grand Rapids, Michigan
FAMILY GUIDANCE SERIES
By Joel R. Beeke
The church must maintain the divinely ordered role of the family to establish a godly heritage. In this ongoing series, Dr. Joel R. Beeke offers pastoral insight and biblical direction for building strong Christian families.
Books in the series:
Bringing the Gospel to Covenant Children
A Loving Encouragement to Flee Worldliness
Family Worship
The Family at Church
The Family at Church
© 2004, 2008 by Joel R. Beeke
Published by
Reformation Heritage Books
2965 Leonard St. NE
Grand Rapids, MI 49525
616-977-0889/Fax 616-285-3246
e-mail: orders@heritagebooks.org
website: www.heritagebooks.org
ISBN 978-1-60178-168-0 (epub)
____________
Library of Congress Cataloging-in-Publication Data
Beeke, Joel R., 1952-
The family at church : listening to sermons and attending prayer meetings / Joel R. Beeke. — 2nd ed.
p. cm.
Includes index.
ISBN 978-1-60178-043-0 (pbk. : alk. paper)
1. Prayer meetings. 2. Family—Religious life. 3. Worship (Religious
education) 4. Preaching. 5. Public worship. 6. Church attendance. I.
Title.
BV285.B35 2008
264’.7—dc22
2008027886
____________
For additional Reformed literature, both new and used, request a free book list from the above address.
For
Henry and Lena Kamp
the world’s best in-laws
godly, gracious, giving, and grateful
CONTENTS
Listening to Sermons
1. The Importance of Preaching
2. Preparing for the Preached Word
3. Receiving the Preached Word
4. Practicing the Preached Word
Attending Prayer Meetings
5. The Need for Prayer Meetings
6. The Biblical Warrant for Prayer Meetings
7. The History of Prayer Meetings
8. The Purposes of Prayer Meetings
9. Implementing Prayer Meetings
10. The Importance of Prayer Meetings
Scripture Index
Listening to Sermons
Take heed therefore how ye hear.
—Luke 8:18
____________________
1
The Importance of Preaching
John Calvin often instructed his congregation about rightly hearing the Word of God. He taught them how they should come to public worship and how to hear the Word of God preached. Calvin wanted parents and children to grasp the importance of preaching, to desire preaching as a supreme blessing, and to participate actively in the sermon. Calvin said listeners should have the willingness to obey God completely and with no reserve.
[1]
Calvin stressed listening to the preached Word for two important reasons. First, he believed that few people listen well to sermons. More than thirty times in his commentaries and nine times in his Institutes, Calvin referred to how few people receive the preached Word with saving faith. He said, If the same sermon is preached, say, to a hundred people, twenty receive it with the ready obedience of faith, while the rest hold it valueless, or laugh, or hiss, or loathe it.
[2] If proper hearing was a problem in Calvin’s day, how much more is it so today, when ministers have to compete for the attention of people who are bombarded with various forms of media on a daily basis?
Second, Calvin stressed proper hearing because of his high regard for preaching. Calvin viewed preaching as a means God used to bestow salvation and benediction. Calvin said the Holy Spirit is the ‘internal minister’ who uses the ‘external minister’ of the preached Word. The external minister holds forth the vocal word and it is received by the ears,
but the internal minister truly communicates the thing proclaimed, [which] is Christ.
[3] Thus, God speaks through the mouth of His servants by His Spirit: Wherever the gospel is preached, it is as if God himself came into the midst of us.
[4] Faithful preaching is the means by which the Spirit does His saving work of illuminating, converting, and sealing sinners. Calvin said, There is…an inward efficacy of the Holy Spirit when he sheds forth his power upon hearers, that they may embrace a discourse [sermon] by faith.
[5]
Like Calvin, the Puritans had a high regard for preaching. As lovers of the Word of God, the Puritans were not content with merely affirming the infallibility, inerrancy, and authority of Scripture. They also read, searched, preached, heard, and sang the Word with delight, seeking the applying power of the Holy Spirit that accompanied the Word. They regarded the sixty-six books of Holy Scripture as the library of the Holy Spirit. For the Puritans, Scripture was God speaking to His people as a father speaks to his children. In preaching, God gives His Word as truth and power. As truth, Scripture can be trusted for time and eternity. As power, Scripture is the instrument of transformation used by the Spirit of God to renew our minds.
As twenty-first-century evangelical Protestants, we must combine our defense of biblical inerrancy with a positive demonstration of the transforming power of God’s Word. That power must be manifest in our