The Covenant of Shem, Esau, and Levi, Part 2 of the Covenants In the Biblical Evolution Revolution Series

By Michael Stansfield

The second book of the Covenants Section of the B.E.R. Series looks at the Bible through the eyes of the Levitical Covenant. Striking differences are revealed between God’s covenant to Moses and His covenant with Aaron. At the same time, unexpected unions are discovered between the Levitical Covenant and the covenants of Cain, Canaan’s, Esau’s, and others. Biblical references are abundant for each thought-provoking conclusion. Each conclusion takes the reader into the uncharted waters of the Bible nobody knows. A covenant that turns institutional religion into the enemy of the Divine, making this latest book a real threat to organized religion that you will be unable to put down.

• Language: English
• Publisher: Lulu.com
• Release date: Jul 2, 2019
• ISBN: 9780359766512

Book preview

The Covenant of Shem, Esau, and Levi, Part 2 of the Covenants In the Biblical Evolution Revolution Series

The Covenant of Shem, Esau, and Levi

Part 2 of the Covenants in the Biblical Evolution Revolution Series

By,

Michael Stansfield

© Biblical Evolution Revolution, July 4, 2019, Michael Stansfield

ISBN: 978-0-359-76651-2

Table of Contents

Dedication

The Resurrection of Esau

A Nation of Priests

Return of the Canaanites

Judaism & Zionism

The Altar of Sacrifice

Canaanite Genealogies

Family Line of Canaan

Gentile Nations allied with Edom

Line of Edom’s Rulers

LOVE Unites Jew and Arab

The Houses of God

The True King

Dedication

Part of the covenant Jacob received from Abraham was his burial chamber in Hebron.  Upon Jacob’s death when his sons went to lay him to rest Esau guarded the entrance with his family, claiming the promise as his own.  A battle ensued in which Esau was killed, and his family defeated before the sons of Jacob.[1]    Today it is known as the Cave of Patriarchs in Hebron.  As part of the West Bank, the Arabs still hold claim to the burial site of their forefather Abraham.  Though the contention remains as the descendants of Esau still claim the Cave as their own and have built a temple adjacent to it.  When I went into Edom’s temple, I noticed they have been digging into the grave to locate the sarcophagus and the treasures associated with it.  On February 25, 1994, an Edomite named Baruch Goldstein like his forefather Esau attempted to reclaim the promise with the sword. He walked through the Jewish Security Checkpoint with a fully automatic machine gun and was not stopped or questioned.  Upon entering the mosque at the burial chamber while the Arabs were praying he opened fire and massacred twenty-nine.  The Zionists fearing Arab retaliation used this as justification to further restrict Arab lives.    At Baruch’s funeral, Rabbi Dov Lior gave the eulogy saying, He was full of love for fellow human beings. He dedicated himself to helping others. As Edom waited for the arrival of the coffin, people in the crowd were heard to comment: What a hero! A righteous person! He did it on behalf of all of us.[2] A plaque near the grave reads: To the holy Baruch Goldstein, who gave his life for the Jewish people, the Torah, and the land of Israel.  To date, thousands of mourners have come to the site to mourn his death and celebrate his life.   This book is dedicated to the worst of the villains, to the Cains of this world who in their actions of evil, see themselves as the righteous.  To understand God’s plan to crack the hardest of hearts through love.

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[1] HaJashar 56:46-68. (RETURN)

[2] As reported by Yediot Aharonot (RETURN)

The Covenant of Shem, Esau, and Levi

The Resurrection of Esau

[3]

Psalms 37:4 says, Delight yourself in LOVE and he will grant you the desires of your heart.  The promises of LOVE to the patriarchs are simply a reflection of their innermost dreams, hopes, and desires.  Abraham and Sarah longed their whole life for a child of their own.  So out of that despair LOVE promised them not only a child, but a people without number.  Abraham and Sarah journeyed like nomads from one place to another looking for a land of their own, refugees fleeing from Nimrod, hiding in a foreign land, amongst a foreign people, so LOVE promised him not only a home of his own, but an endless land and Kingdom. 

In the case of Jacob, the promises to his children were also clearly a reflection of his observations of their lives.  Judah was a leader and  listed as the strongest among his brother, therefore his promise was of a great ruler.  Levi and Simeon when they discovered their sister had been raped massacred thousands of Canaanites, therefore their promise was of warriors of blood and conflict.  In HaJashar Naphtali was known for his speed, therefore Jacob saw his children as having the speed of the gazelle.  Joseph to Jacob was as the son who died and returned to life as a king in wealth and abundance.  The son who was in conflict with his brothers but overcame them and this was his blessing to his offspring and his descendants. 

Isaac and Rebecca had two sons that were in constant conflict with one another, thus their dream was of love and unity between the two.  Yet in Christianity and Judaism all love is placed on Jacob, and Esau is despised.  One race, religion, and culture are loved, while the other is loathed to such an extent that the law of itself is pushed aside to maintain this love and hate ratio.  Is not Judaism is based on a love of the law of Moses, which they kiss and reference as the Torah? Yet it is self-evident that even the basics, the ten commandments are violated through Zionism: thou shalt not covet the Palestinian home[4], thou shall not commit false testimony against the Palestinians[5], thou shall not steal land from the Palestinians[6], thou shall not murder the Palestinians![7] Need I go on? Yet, Isaac and Rebecca loved both of their children and had great hopes and dreams for both of them.  I submit to humanity that God too loves all his children, not only the Jacobs of humanity, but also the Esaus.

n the Bible there is always a yin to go with a yang, in that for every Abel there is a Cain, for every Abraham, there is a Canaan, and for every Jacob, an Esau.  It is in the nature of humanity to follow their perceived heroes. Thus, the promises to Abraham, Isaac, Jacob, and the twelve tribes are researched in-depth, while the promises of Cain, Canaan, Esau, and others fade into obscurity.  These covenants also have a Divine fulfillment that has significant ramifications for humanity.  For instance, Abraham and Isaac gave Esau a promise.  His promises were expanded through several prophets, among those was the promise given through the entire book of Obadiah, which is centered on Edom (the nation of Esau and his descendants).  Yet today if you ask Evangelicals basic questions of Edom, such as what happened to the descendants of Esau and the nation of his people Edom, they either answer in error or don’t know.  You will also note, if their answers to you are like those I was given, they will not contain a hint of love, kindness, or hope for Esau’s offspring.  In fact, one Evangelical believing the Arabs were descendants of Esau argued "God hates them, for it is written Jacob have I loved, but Esau have I hated.[8]"  .  (No racism in that statement!?@#%) So, let’s begin with an elementary understanding of Esau and Edom.

Herod was a descendant of Esau.[9] He ruled over Judah (Judea in Greek) and Edom (Idumea in Greek) under the Roman Empire during the days Christ walked the earth.[10]  Herod authorized and supervised the building of the temple in Jerusalem.  At that time, both Judea and Edom practiced Judaism so that one could equally consider the building as Judah’s and