Tao Te Ching
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Tao Te Ching - Martin J. Hall
Tao Te Ching
(The Way and It’s Power)
by Lao Tzu
600-500bc
Translated by J. Legge
Sacred Books of the East 1891
Updated by Martin Hall 2012
Introduction
The Tao Te Ching
is an ancient text written by Lao Tzu who was an imperial historian of the Zhou Dynasty, China. The text details correct ways of living in harmony in just 81 concise verses. In the late 19th Century James Legge who was a Christian missionary living in China translated many ancient texts from Chinese to English, the Tao Te Ching
being one of them. Although it has been translated, I feel he has kept the importance of how the original text may have been. All I have done is update some of the phrases to readable 21st Century English without the reader needing to research the meanings. Also I have changed the text to non gender specific as I feel we live in an age where male and female have the right to study philosophy to further their evolution, which wasn’t necessarily true 6th Century BC. There are some fundamental changes, e.g. verse 1, from Legge’s original translation. This book was an inspiration from Dr. Stephen T. Chang who is a Taoist Scholar of the highest class and has written extensively on the subject of Taoism.
1
The Tao that can be trodden is the enduring and
unchanging Tao. The name that can be named is the enduring and unchanging name.
Conceived of with having no name, it is the Originator of Heaven and Earth; conceived of; then having a name, it is the Mother of All Things.
Always with one desire we must be found
So the deep mystery we would sound
But if too many desires within us be
Its outer fringe is all that we shall see
Under these two aspects, it is really the same; as development takes place, it receives the different names. Together we call them the Mystery. Where the Mystery is the deepest is the gate of all that is subtle and wonderful.
2
All in the world know the beauty of the beautiful and in doing this they have the idea of what ugliness is; they all know the skill of the skilful and in doing this they have the idea of what the want of skill is.
So it is that existence and non-existence give birth, the one to the idea of the other; that difficulty and ease produce, the one the idea of the other; that length and shortness fashion out, the one the figure of the other; that the ideas of height and lowness arise from their contrast, the one with the other; that the musical notes and
tones become harmonious through their relation, the one with the other, and that being before and behind give the idea of one following another.
Therefore the sages managed affairs without doing anything and conveyed their instruction without the use of speech.
All things spring up and there is not one which declines to show itself; they grow and there is no claim made for their ownership;