1857
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A divine intervention channels the souls of three executed sepoys to helping their breathing brethren to rise up again against their British oppressors. This time with all five elements that bridge the difference between defeat and victory – THE FIVE-PETAL FLOWER OF WISDOM – GOLD, IMPROVED METALS FOR ARMS, MINDFULLNESS, SABOTAGE, GUN POWDER.The soldiers get the guidance of a Sufi mystic MASTAN in their renewed struggle.
Arjun Chandrasekhar
1857 revisits one of the greatest events in Indian struggle for Independence, The First War of Independence. A divine intervention channels the souls of three executed sepoys to helping their breathing brethren to rise up again against their British oppressors. This time with all five elements that bridge the difference between defeat and victory – THE FIVE-PETAL FLOWER OF WISDOM – GOLD, IMPROVED METALS FOR ARMS, MINDFULLNESS, SABOTAGE, GUN POWDER.The soldiers get the guidance of a Sufi mystic MASTAN in their renewed struggle.
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1857 - Arjun Chandrasekhar
CHAPTER 1
The skull, the soldiers and the sufi.
They rose from bones,
Of three, once lived and breathed.
Bones charred to dust and smithereens.
One wouldn’t reckon the limb from the skull,
Of three, but intact was one – a skull.
Alam Beg his comrades called it
When it wore flesh and breath.
When it housed the fire of thoughts
Like a living hearth.
They formed the formless - forms of the dead.
Not a vestige of the humans that they lived as once persisted in them now.
Only revenge! And a floating soul!
Only the saints saw them; those formless forms, Only the sufis heard their chatter,
Those floating souls.
The conspiracy under the banyan tree
Bheem: What hath our brothers done,
When we were gone,
For, all is there where it had been.
All that struggle is undone?
What folly?
Oh my tamed lions.
You hang heavy on your own redemption.
Hapless, hapless lot!
All that blood. Sacrifices!
You hapless sheep.
Betrayal bothers! The worst of its kind. The darkest deceit! cried one Alam Beg. He was the lucky one of the rest. The one that was left with his skull. The bravest in the herd.
In those days.
In the days of beginning,
When the khakhi hugged fresh on his high frame.
In those days,
In the forests of war. His white masters may remember. How Alam Beg fought for a King and Country that was not his.
Like the man-lion of the forest,
Even the beasts humbled.
No less was Bheem. Like the name says.
Many a war have the masters won,
That his muscle and musket helped.
Many a war have the masters won
Against his own lot.
Now we can do no harm to a feather. Think not of vengeance