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Abraxas: Beyond Good and Evil
Abraxas: Beyond Good and Evil
Abraxas: Beyond Good and Evil
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Abraxas: Beyond Good and Evil

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An extraordinary division exists between Western and Eastern religious thinking. No one in the mainstream media ever draws any attention to it. Why is this debate never allowed to happen? One thing is certain: either everyone in the East is going to hell, or the Western “believers” are the most deluded people in history.

Was Western religious thinking ever compatible with Eastern religion and, if so, what caused the astonishing divergence of later history? What happened to one of the oldest religions in the world, belonging to the mysterious secret society known as the Illuminati, the first Grand Master of which was the demigod Pythagoras?

Is the God of Abraham actually the Devil, as the ancient Gnostics maintained? Is this planet of ours hell, ruled over by the Prince of Darkness masquerading as God?

Here is wisdom - the True God is Abraxas. His is the same message as Nietzsche's: we must learn to live beyond good and evil.
LanguageEnglish
PublisherLulu.com
Release dateOct 23, 2011
ISBN9781447888314
Abraxas: Beyond Good and Evil
Author

Michael Faust

Michael Faust invites you to explore the divine order, with its most astonishing secret - that you are part of it. You always have been. But you have forgotten. That's the nature of the created world - to make us forget that we are all the Creators. Isn't it time to remember who you truly are?

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    Abraxas - Michael Faust

    Abraxas: Beyond Good and Evil

    Abraxas: Beyond Good and Evil

    by

    Michael Faust

    Published by Hyperreality Books

    Copyright © Michael Faust 2011

    The right of Michael Faust to be identified as the author of this work has been asserted in accordance with sections 77 and 78 of the Copyright Designs and Patents Act 1988. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopy, recording, or otherwise, without the prior permission of the author, except in the case of a reviewer, who may quote brief passages embodied in critical articles or in a review.

    ISBN: 978-1-4478-8831-4

    Quotations

    It is usually when men are at their most religious that they behave with the least sense and the greatest cruelty. -- Ilka Chase

    If Christ really intended to redeem the world, may he not be said to have failed? -- Nietzsche

    If you think a thing evil, you make it evil. -- Nietzsche

    What is done out of love always takes place beyond good and evil. -- Nietzsche

    Table of Contents

    Abraxas: Beyond Good and Evil

    Quotations

    Table of Contents

    The Illuminati

    Introduction

    West (Faith) Versus East (Self-Knowledge)

    The Protestant Irrationalists

    The Suspension of Disbelief

    Who Controls the Narrative?

    The Two Types of Religion

    Enlightenment Versus Abrahamism

    Evil

    The Dialectic of the One and the Many

    The Psychological Model of Evil

    The Lost Symbol

    Twofold Religion

    The Tao of the Old World Order

    Abraham the Psychopath

    Meritocracy

    Political Faction: Meritocracy

    Anarchy

    Communism

    Democracy

    Monarchy

    Republic

    The Meritocratic Republic

    Anger

    The Logic of the Mad

    1) The Abrahamic Religions

    2) Eastern Religions

    3) Western Science

    4) Western Philosophy

    Zero and Infinity

    As Above, So Below

    Celebrities and the Internet

    Conclusion

    The Illuminati

    THIS IS ONE OF A SERIES OF BOOKS outlining the religion, politics and philosophy of the ancient and controversial secret society known as the Illuminati, of which the Greek polymath Pythagoras was the first official Grand Master. The society exists to this day and the author is a member, working under a pseudonym.

    The Illuminati’s religion is the most highly developed expression of Gnosticism and is called Illumination (alternatively, Illuminism). Dedicated to the pursuit of enlightenment, it has many parallels with the Eastern religions of Hinduism, Buddhism and Taoism. It rejects the Abrahamic religions of faith: Judaism, Christianity and Islam, considering these the work of the Demiurge; an inferior, cruel and wicked deity who deludes himself that he is the True God, and who has inflicted endless horrors on humanity.

    If you wish to judge for yourself how deranged the Demiurge is, you need only read the Old Testament, the story of the Demiurge’s involvement with his Chosen People, the Hebrews. You may wonder why the God of All entered into an exclusive and partisan Covenant with a tribe in the Middle East several thousand years ago, why he promised them a land (Canaan) that belonged to others, and why he then actively participated with them in a genocidal war against the Canaanites. Even more bizarrely, according to Christian theology, he then despatched all of those Hebrews, whom he had supported so fanatically, to Limbo – the edge of Hell – when they died. They couldn’t go to Heaven because they were indelibly marked by the Original Sin of Adam and Eve. Only the atonement provided by the agonising death of God’s son, Jesus Christ, could wipe the slate clean and allow the Hebrews to be released from Limbo. But there was a catch. Only those who accepted Jesus Christ as their Lord and Saviour were eligible for Paradise.

    Of course, the Chosen People of God have almost entirely rejected Jesus Christ. Therefore, from the Christian perspective, nearly all of the Chosen People are now in hell proper. Don’t you find God’s behaviour distinctly odd? Indeed, unbelievable? Don’t alarm bells start ringing? Doesn’t the behaviour of this God sound rather more like what would be expected of Satan?

    Remember that this same God ordered Abraham to perform human sacrifice on his own son, Isaac. Abraham, rather than rejecting this monstrous command, rather than denouncing the creature that gave it as evil incarnate, agreed to butcher his own flesh and blood to demonstrate how slavishly and mindlessly obedient he was – the prototype of all psychopathic, fanatical believers.

    Does God’s command to Abraham sound like something that would ever pass the lips of the True God? We pity you if you think it does because you are surely a creature of the Demiurge and one of the legions of the damned. If, however, you doubt the credentials of the Abrahamic God, you may be receptive to the message of the Illuminati and our future-oriented, rational, scientific, mathematical and dialectical religion of light – Illumination.

    Introduction

    An extraordinary dichotomy exists between Western and Eastern religious thinking. No one in the mainstream media ever draws any attention to it. It’s never discussed. Its ramifications are never considered. Why not? Why is this particular debate never allowed to happen? Who is it that benefits from ensuring that ordinary people are never confronted with the astounding differences between Western and Eastern religions? One thing is certain: either everyone in the East is going to hell, or the Western believers are the most deluded people in history, utterly and spectacularly wrong to a degree that can only be labelled as a manifestation of collective insanity.

    A critical question arises – was Western religious thinking ever compatible with Eastern religion and, if so, what caused the astonishing divergence of later history, and what became of those Western religions that were once in harmony with the East?

    By Western religion we mean Abrahamism – Judaism, Christianity and Islam (there are many Muslims in the East, of course, but Islam defines itself with regard to Judaism and Christianity, of which it sees itself as the culmination). Eastern refers to Hinduism, Buddhism and Taoism. All other religions are just variations on these themes.

    So, what is the critical difference between West and East in terms of religion?

    West (Faith) Versus East (Self-Knowledge)

    The Western religions assert that there is an all-knowing, all-seeing, all-powerful being – God – that exists outside space, time and the cosmos. This being has always existed and will always exist. He is infinitely perfect. He is incapable of error. He can commit no evil. He is the maximum expression of any conceivable possibility of excellence. He is entirely self-sufficient and flawless. He needs nothing. He is not dependent on anything. He stands outside the universe. The universe is his creation, but he is not part of it. It is not of the same substance as God. He could end the universe at any time of his choosing, but he himself would not thereby come to an end.

    God and the universe are, in this view, eternally distinct and separate. God, not the universe, is the supreme mystery. The universe is completely explicable in terms of God, but completely inexplicable if we understand nothing of the thinking, modus operandi and plan of God. He is beyond any scientific or philosophical analysis as to his substance, origins and evolution. He just IS. He is the ultimate brute fact of existence. We just have to accept that existence at its most fundamental level is eternal perfection in the shape of a flawless being of infinite knowledge, power and capacity.

    There’s no point, say the Abrahamists, in asking WHY? The starting point of existence is PERFECTION, hence cannot improve, cannot get any better – yet the obvious fact of our lives on earth is that imperfection is everywhere. How can this discrepancy be accounted for? Why is the starting point of existence not IMPERFECTION that then evolves towards perfection? Then we would have no difficulty in explaining the imperfections of this world. But such questions are neither answered nor permitted by Abrahamists.

    Now, if the universe consisted of the sun, the earth, the sky, the moon and nothing else then it would indeed seem as if the universe were created. But the universe is large beyond imagining, so large that there is no way experimentally for us to know whether or not it is infinite. What, exactly, is the function served by a universe so vast that almost all of it will never be seen or known by us? Why would God create anything so spectacularly unnecessary? If it’s not unnecessary then what purpose is it serving? Plainly, it cannot be a purpose that has any connection with humanity since it is far beyond any possibility of human contact or direct knowledge. Indeed, the humans of two thousand years ago had no knowledge whatever of galaxies beyond ours. So humanity is therefore not special. No Abrahamist has ever attempted to answer these basic questions. They are simply ignored along with all of the other inconvenient questions.

    There was a time when the Catholic Church actually killed people who dared to deny that the earth was the centre of the universe or who claimed that the universe was infinite. The Church rightly saw how deadly these ideas were to the truth of the Bible. Rather than debate the evidence and analyse the logic, the Church preferred to eliminate the opposition, like some sort of ancient, murderous Mafia. It’s not personal, just business – the business of keeping the Church in existence.

    What the Church refused to confront was that if the earth is the centre of the cosmos, why is anything else needed? Indeed why is a moon needed, or a sun? Why not just the earth, and nothing else? Why darkness and light? Why not permanent light? If God, the Creator, can do anything he likes, why did he create something that doesn’t look anything like a designed Creation? That, instead, looks like the outcome of natural processes involving an infinite profusion of energy and matter?

    A universe that consisted of nothing but a flat earth inhabited by a few thousand people would qualify as an unambiguous creation. An infinitely large universe full of countless stars and planets, almost all of them hidden forever from humanity, might be considered proof that there is no Abrahamic God because the human race has no conceivable importance in such a universe: it is but an infinitely small speck of dust. There would be no conceivable reason for the Son of God or any Messiah, prophet or angel to visit the earth, since earth would simply be one of an infinite number of worlds.

    Infinity kills the Abrahamic God stone dead because it reduces the apparent significance of the human race and the planet Earth to zero. There is no possible reason why a Creator God would create an infinite number of something when he could create just one of that thing. Why have infinite stars rather than one? Why have infinite planets rather than one?

    If YOU were the Creator, would you create one thing on which you lavished all of your attention, and which would be infinitely special to you, or would you create an infinite number of things, thereby making each of them devoid of any special significance?

    Abrahamists act as if earth were the only planet in the universe, and the sun the only star. In fact, modern astronomy has taken pictures of stars almost incomprehensibly far away from us, and there is no reason to consider that there aren’t an infinite number beyond those. Only the insane would conclude that earth was the focus of the universe and the Creator. There isn’t any evidence to support such a conclusion. It all points the other way.

    Galileo was put on trial by the Roman Catholic Inquisition because the Church understood all too well that to prove that the earth wasn’t the fixed, stationary centre of the universe was to prove that the Creator God didn’t exist. A Creator God puts his creation in the centre, as his jewel. He does not make it a hurtling rock in an inconsequential solar system in a nondescript quadrant of an unexceptional galaxy in an infinitely large cosmos. He does not populate the universe with black holes and supermassive black holes, with dark matter and dark energy, with quantum vacuum fluctuations. What possible function do these serve in respect of the Created Earth, God’s infinitely special treasure on which his attention is always focused? NONE AT ALL.

    The Abrahamists say that God is watching all of us – that he has a special relationship with each and every one of us, that he is a personal God of salvation. The Jews say that they are God’s

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