The Life Triumphant – Mastering the Heart and Mind
By James Allen
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About this ebook
James Allen
James Allen (1864-1912) was an English author, magazine editor and one of the founders of what would come to be known as the self-help genre. Including the works assembled by his wife after his death, Allen wrote 21 books, the most famous being As a Man Thinketh.
Read more from James Allen
The Prosperity Bible: The Greatest Writings of All Time On The Secrets To Wealth And Prosperity Rating: 5 out of 5 stars5/5As A Man Thinketh: Three Perspectives Rating: 4 out of 5 stars4/5As a Man Thinketh: The Complete Original Edition and Master of Destiny: A GPS Guide to Life Rating: 5 out of 5 stars5/5The Prosperity & Wealth Bible Rating: 5 out of 5 stars5/5The Law of Attraction: Fifteen Historic Perspectives Rating: 4 out of 5 stars4/5As You Think: Second Edition Rating: 4 out of 5 stars4/5The Prosperity Bible Rating: 5 out of 5 stars5/5Mind is the Master: The Complete James Allen Treasury Rating: 4 out of 5 stars4/5Prosperity Bundle #1 Rating: 5 out of 5 stars5/5As a Man Thinketh Rating: 5 out of 5 stars5/5New Thought Bundle #1 Rating: 5 out of 5 stars5/5The Path to Prosperity: With linked Table of Contents Rating: 4 out of 5 stars4/5Prosperity Super Pack #2 Rating: 4 out of 5 stars4/5As a Man Thinketh: The Complete Original Edition (With Bonus Material) Rating: 0 out of 5 stars0 ratingsProsperity Super Pack #1 Rating: 0 out of 5 stars0 ratingsMan: King of Mind, Body and Circumstance Rating: 0 out of 5 stars0 ratingsMind is the Master: The Complete James Allen Treasury by James Allen (2009-12-24) Rating: 5 out of 5 stars5/5The Prosperity Bible: The Greatest Writings of All Time on the Secrets to Wealth and Prosperity Rating: 5 out of 5 stars5/550 Classic Self-Help And Motivational Books You Have To Read Before You Die (Golden Deer Classics) Rating: 2 out of 5 stars2/5
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The Life Triumphant – Mastering the Heart and Mind - James Allen
The Life Triumphant – Mastering the Heart and Mind
James Allen
Contents
Foreword
Every being lives in his own mental world. His joys and sorrows are the creations of his own mind, and are dependent upon the mind for their existence. In the midst of the world, darkened with many sins and sorrows, in which the majority live, there abides another world, lighted up with shining virtues and unpolluted joy, in which the perfect ones live. This world can be found and entered, and the way to it is by self-control and moral excellence. It is the world of the perfect life, and it rightly belongs to man, who is not complete until crowned with perfection. The perfect life is not the faraway, impossible thing that men who are in darkness imagine it to be; it is supremely possible, and very near and real. Man remains a craving, weeping, sinning, repenting creature just so long as he wills to do so by clinging to those weak conditions. But when he wills to shake off his dark dreams and to rise, he arises and achieves.
Hail to Thee, Man divine! the conqueror
Of sin and shame and sorrow; no more weak,
Worm-like, and groveling art thou; no, nor
Wilt thou again bow down to things that weak
Scourging and death upon thee; thou dost rise
Triumphant in thy strength; good, pure and wise.
Faith and Courage
For those who will fight bravely and not yield, there is triumphant victory over all the dark things of life. I state this at the beginning, that the reader may know there is no uncertainty about it. In the course of this book I shall show what are the elements, in character and conduct, which go to build up the life of calm strength and superlative victory.
To stand face to face with truth; to arrive, after innumerable wanderings and pains, at wisdom and bliss; not to be finally defeated and cast out, but ultimately to triumph over every inward foe—such is man’s divine destiny, such his glorious goal. And this, every saint, sage, and savior has declared.
In the present stage of the life of humanity, comparatively few reach this place of triumph—though all will reach it at last—yet there is a glorious company of perfect ones who have attained in the past, and their number is being added to with each succeeding age. Men are as yet learners in the school of life, and most men die learners. But there are some who, in this life, through fixity of purpose and strenuous fighting against darkness, pain, and ignorance, acquire a right knowledge of life and pass joyfully beyond the pupil stage.
Man is not to remain forever a schoolboy in the universe, to be whipped for follies and errors. When he wills and wishes, he can set his mind upon his task and master the lessons of life, becoming a confident and skilled scholar, living in understanding and peace, and not in ignorance and misery.
The sorrows of life are profound and deeply rooted, but they can be fathomed and rooted out. The passions and emotions of human nature are, in their ungoverned state, overwhelming and painfully conflicting, but they can be so softened down, harmonized, and wisely directed and understood, as to become obedient servants for the outworking of enlightened purposes.
The difficulties of life are great, its battle fierce, and its wished-for issues are uncertain and elusive; so much so, that every hour men and women are breaking down under the strain. Yet these conditions have no objective and arbitrary existence. In their true nature they are subjective and purely mental, and can be transcended. There is no inherent and permanent evil in the universal order; and the mind can be lifted up to the moral altitude where evil can touch it no more.
A steadfast faith in an Eternal and Universal Justice, in an over-ruling Good, is the prelude to the Life Triumphant. The man who aims to become strong, serene, and steadfast at heart must, at the onset, have no doubt that the Heart of Life is good. He who is to gaze upon the Cosmic Order and experience the rapture of emancipation must realize that there is no disorder in his life but that which he creates. This realization is difficult, so prone is the mind, in its imperfect stages, to self-pity and self-justification, but it can be attained, and must be attained by him who is to live the freed life. At first it must be believed, and the belief must be adhered to, until it ripens into realization and knowledge.
The sufferings of life are greatly reduced when they are accepted as disciplinary experiences, and the man of faith does so accept them. The sufferings of life are transcended and put away when all experiences are accounted good, and are utilized in the development of character, and the man of knowledge does so regard and utilize them.
Faith is the grey dawn which precedes the full and perfect day of knowledge. Without it there can be no attainment of strength, no permanent security of heart. The man