The Adoration Companion
By Magnificat
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About this ebook
This unique companion contains:
• Practical suggestions for adoration and explanations of this ancient practice from the Benedictine Sisters of the Sacred Heart of Montmartre
• Writings from the Magisterium of the Church on the Eucharist, the Real Presence, and fitting worship
• Features programs of Adoration for a Couple and Adoration in Time of Need
• Profiles of saints who were known for their devotion to the Blessed Sacrament
• Scripture and meditations to encourage us to enter deeply into the Real Presence
• Prayers, hymns, and litanies drawn from the treasury of the Church
Now is the ideal time to equip yourself with a tool that will help you stay close to the Lord in adoration and love no matter the circumstances—before a monstrance or tabernacle, or in the privacy of your home.
If ever you fear, even for the slightest moment, that God does not remain with you, that somehow you are all alone in this world, you have only to look towards the tabernacle, and the small flame that signals what lies within it, to be assured of the presence of God.
Fr. Sebastian White, o.p.
Editor-in-Chief
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The Adoration Companion - Magnificat
Dear Friends of MAGNIFICAT,
The book you now hold in your hands is a treasury of teachings, prayers, meditations, and witnesses from the saints to help guide you in one of the most beautiful and elevated devotions of the Catholic faith: Adoration of the Blessed Sacrament. In the Blessed Sacrament, the Most Holy Eucharist, we adore Christ himself. We are not faced with a mere symbol, but the true and substantial presence of our Savior—seen only with the eyes of faith, yes, but faith "is certain. It is more certain than all human knowledge because it is founded on the very word of God who cannot lie" (CCC 157). If ever you fear, even for the slightest moment, that God does not remain with you, that somehow you are all alone in this world, you have only to look towards the tabernacle, and the small flame that signals what lies within it, to be assured of the presence of God.
As you read and pray with this companion, may you grow in the certainty of Christ’s love for you—for he is our ultimate Companion, our truest Friend, our one and only Savior. May you be confirmed in your joys, encouraged in your sorrows, and strengthened in the midst of temptations. May you one day join all those who see God face to face, who live and feast forever in the banquet of the King.
In the Eucharistic Heart of our Lord,
Fr. Sebastian White, O.P.
Table of Contents
What Is Adoration?
History and Forms of Eucharistic Adoration
Historical Backgound
Purposes of Eucharistic Worship Outside of Mass
Eucharistic Adoration and Exposition
Words of Counsel as You Begin to Adore
Eucharistic Exposition and Benediction
Adoration of the Blessed Sacrament as a Couple
First Hour: Jesus Institutes the Eucharist
Second Hour: Prayer to Jesus for Unity in the Communion of Love
Third Hour: Jesus Accomplishes the Will of the Father
Adoration of the Blessed Sacrament in a Time of Need
First Hour: Finding Rest
Second Hour: The Agony of Jesus
Third Hour: Trust in God the Father
Devotion to the Holy Eucharist: Recent Magisterial Statements
The Eucharist and the Holy Sacrifice of the Mass
The Eucharist and the Love of God
The Eucharist and the Tabernacle
Visiting the Blessed Sacrament
The Eucharist and Prayer
Exposition of the Blessed Sacrament
The Eucharist and Adoration
Faith and the Eucharist
Meditations
He is here, in our midst…
,
Our Conversation, Our Secret
Consumed by the Fire of Love
A Life of Sacrifice
O Marvelous Sacrament!
In the Presence of the Beloved
Drawn to Adore
The Grace of Transformation
My Burning Desire
Dear Jesus
Proof of His Love
Face to Face
Love for Eternal Wisdom
Love of Loves
Listening to Jesus
Devotion to the Sacred Heart
Bonds of Sublime Love
Inexhaustible Love
Contemplating the Sacred Mysteries
Our Brother, Our Food
The Silence of Eternity
The Eucharistic Heart of Jesus
Seeing, Believing, Listening, Loving
Hidden Grandeur
Immortal Food
Paradise in the Holy Eucharist
He Is My Heaven
Food of the Soul
The Door of Salvation
Bread of Life
Drawn to Him
Trusting in Mercy
O Sacred Host!
The Power of Faith
To Gaze upon the Sun of Love
Faith to See Beyond Appearances
Yes, Jesus, I Love You
You Are Precious to Jesus
The Holy Spirit and the Eucharist
O Boundless Charity!
Prayers and Devotions
Anima Christi
Suscipe
Prayer to Our Lord Jesus Christ Crucified
The Universal Prayer attributed to Pope Clement XI
Obsecro Te
Prayer of St. Bonaventure
O Sacrum Convivium
O Bone Iesu
Salutation to Our Lord Jesus Christ
Salve, Salutaris Victima
Prayer to our Lord Jesus Christ
Domine Iesu Christe, qui neminem vis perire
Domine Iesu, Noverim Me
Litanies
Litany of the Sacred Heart of Jesus
Litany of the Most Precious Blood
A Litany of Trust
A Magnificat with Mary
Litany
Eucharistic Hymns
Adoremus in Aeternum
Adoro Te Devote
Ave Verum Corpus Natum
Iesu, Dulcis Memoria
Lauda, Sion
Salutaris Hostia
Pange, Lingua
Additional Scripture Readings
Gospel Passages
Matthew 11:25-30 (I am gentle and humble of heart.)
Luke 15:1-10 (Heaven is filled with joy when one sinner turns back to God.)
Luke 15:1-3, 11-32 (We are celebrating because your brother has come back from death.)
John 10:11-18 (A good shepherd is ready to die for his flock.)
John 15:1-8 (Live in me as I live in you.)
John 15:9-17 (Love one another as I love you.)
John 17:20-26 (Father, you loved them as you loved me.)
John 19:31-37 (When they pierced his side with a spear, blood and water flowed out.)
Mark 14:12-16, 22-26 (This is my body. This is my blood.)
Mark 15:16-20 (They dressed Jesus up in purple and put a crown of thorns on him.)
Luke 9:11-17 (All the people ate and were satisfied.)
Luke 22:39-44 (His sweat became like drops of blood falling to the ground.)
Luke 24:13-35 (They recognized him at the breaking of the bread.)
John 6:1-15 (They gave the people all the food they wanted.)
John 6:24-35 (If you come to me, you will never be hungry. He who believes in me will never know thirst.)
John 6:41-51 (I am the living bread from heaven.)
John 6:51-58 (My flesh and blood are true food and drink.)
John 14:1-6 (I am the way and the truth and the life.)
John 21:1-14 (Jesus took the bread and gave it to them.)
Other New Testament Scripture Passages
Acts 2:42-47 (They continued in fellowship with the apostles and in the breaking of the bread.)
Acts 10:34a, 36-43 (After he was raised from the dead, we ate and drank with him.)
1 Corinthians 10:16-17 (Though we are many, we are one bread and one body.)
1 Corinthians 11:23-26 (Each time you eat this bread and drink this cup, you are proclaiming the death of the Lord Jesus.)
Hebrews 9:11-15 (The blood of Christ purifies our hearts from sin.)
Hebrews 12:18-19, 22-24 (Jesus brings you to the Father by shedding his blood for you.)
1 Peter 1:17-21 (You have been redeemed by the precious blood of Christ.)
1 John 4:4-8 (The Spirit, the water, and the blood give witness.)
Revelation 1:4-8 (Because he loves us, he has saved us from sin with his blood.)
Revelation 7:9-14 (They have washed their robes in the blood of the Lamb.)
Old Testament Scripture Passages
Genesis 14:18-20 (Melchizedek brought bread and wine.)
Exodus 12:21-27 (When the Lord sees the blood on the door, he will pass over your home.)
Exodus 16:2-4, 12-15 (I will rain bread from heaven upon you.)
Exodus 24:3-8 (This is the blood of the covenant that the Lord God has made with you.)
Deuteronomy 8:2-3 (He gave you food which you and your fathers did not know.)
1 Kings 19:4-8 (Strengthened by the food, he walked to the mountain of the Lord.)
Proverbs 9:1-6 (Come and eat my bread, drink the wine I have prepared.)
Psalms
Psalm 63
Psalm 110
Psalm 111
Psalm 116 [10-19]
Saints Who Loved the Eucharist
Saint Peter Julian Eymard
Saint Geltrude Comensoli
Saint Michael de Sanctis
Saint Tarcisius
Saint Francis Carraciolo
Saint Maria Cristina Brando
Saint Stanisław Sołtys Kazimierczyk
Saint Thomas Aquinas
Saint Peter of Alcántara
Saint Euphrasia Eluvathingal
Saint Peter Chrysologus
Saint Paschasius Radbertus
Saint Stanislaus Kostka
Saint María Micaela Desmaisières
Saint Paschal Baylon
Acknowledgments
WHAT IS ADORATION?
The Benedictine Sisters
of Sacré Coeur de Montmartre
ADORATION IS DUE TO GOD ALONE. To adore the thrice-holy and supremely lovable God in the Blessed Sacrament exposed on the altar means that we offer ourselves to the ineffable love of God who has begun to manifest himself in creation, who has been revealed to us since Abraham, who has laid in Jesus Christ the foundation of the Church through which he acts in the world.
To pray before the Blessed Sacrament exposed on the altar is to cast a glance of faith upon Jesus Christ, true God and true man, truly present in the Bread of the Eucharist.
This prayer of adoration manifests God’s mercy and tenderness for humanity and calls each one of us to intercede for the needs of men. God so loved the world that he gave his only Son. Jesus, the source of salvation, is offered for our contemplation and adoration incessantly. From him, all who pray to him receive an abundance of grace to live in this world as beloved children; and through him, in the Spirit, each of us returns to the Father, the God of tenderness and mercy, to bless and glorify him. Moreover, regardless of our poverty or wealth, through prayer, we can draw from the unfathomable riches of the Heart of Christ, given to us in the Eucharist, for the good of all people. Let us ask the Lord to make us worshipers in spirit and truth, witnesses of the love of God before the men and women of our time.
The Treasury of God’s Mercy
There is one action whose effect is boundless: it is our confident and insistent prayer. Even the poorest of believers, when he does not have much to give, still has an unknown wealth: to draw through prayer from the infinite treasury of God’s mercy.
In the Gospel, the Lord calls us to perseverance in prayer. Pray without ceasing. Watch and pray. While our world lacks hope, a powerful remedy is offered to us. In a society that suffers from loneliness and individualism, Eucharistic adoration helps us discover the Real Presence of Christ at our side: I am with you always, until the end of the age. His love for us does not change. From him alone comes the stability of our life. The prayer of adoration allows us to welcome this love, to take this time of reflection in silence, to root ourselves in Christ and to allow our inner freedom to grow. Furthermore, Eucharistic adoration has the power to transform our everyday relationships by giving them the true meaning of human love.
Let us rediscover our sense of the beauty of the sacred. Let us habituate our gaze to receive in adoration the pure light of the Lord. Patiently, let us allow him to fashion, in the Holy Spirit, our true face, in his image and likeness, until the day of our eternal face-to-face: Whoever has seen me has seen the Father. And in the Communion of Saints, let us find all those whom we have loved and who have preceded us before him.
In the prayer of adoration, it is not a question, like the hypocritical Pharisee of the Gospel, of giving thanks for our own righteousness, and of praying only for others who are sinners (cf. Lk 18:9-14). But before the infinite love of God, given for us in Jesus, exposed before our eyes in the Blessed Sacrament, it is a question of recognizing ourselves as poor and sinful, to see that without him we can do nothing (cf. Jn 15:5), to let ourselves be saved by him, to let ourselves be healed, to let ourselves be converted. It is a question of offering ourselves to God the Father in the one and perfect offering of Jesus his Son, under the movement of the Holy Spirit, in order to fully accomplish his will. In this way, our prayer will be true: it will transform us, and in the Communion of Saints, it will shine forth as the grace of salvation for many men and women of our time who do not know God, who have distanced themselves from him, or who refuse his love.
The Basilica of Sacré Coeur de Montmartre has been the site of continuous perpetual adoration of the Blessed Sacrament in Paris since 1885.
HISTORY AND FORMS OF EUCHARISTIC ADORATION
The Eucharist is a priceless treasure: by not only celebrating it but also by praying before it outside of Mass, we are enabled to make contact with the very wellspring of grace…. It is pleasant to spend time with [Jesus], to lie close to his breast like the Beloved Disciple (cf. Jn 13:25) and to feel the infinite love present in his heart.
– Saint John Paul II, Ecclesia de Eucharistia, 25
Historical Background
The practice of reserving the Eucharist is an ancient observance which has its origins in the earliest centuries of the Church’s history. The first extant description of reserving the Eucharist in order to bring Holy Communion to the sick is found in Saint Justin Martyr’s First Apology (c. 155–157). During the following century, Saint Cyprian of Carthage described how Christians would bring the Eucharist to their homes to receive it during the week, since the celebration of the Eucharist usually took place only on Sundays at this point in Christian history. In a tradition beginning in the city of Rome, the Eucharist was sometimes reserved and then added to the Precious Blood during a later Mass