Immortalaeism

By Vaul Impera

Vaul Impera investigates the fundamental philosophical aspects of power, demonstrating fundamental aspects of the relationship of power itself, and the relationship of power to human nature. Examining what power is, Vaul proceeds to discuss what power is to people, and in a convincing argument, illustrates how to increase in power, and also to determine if one is powerful. In the second writing of Immortalaeism, Vaul illuminates the philosophy of empire. Concerned with the element of rulership, which was discussed in power, Vaul provides a beginning for the philosophy of empire, which he simply uses as an empirical demonstration of power, indicating it is written to be an appendix, demonstrating power in organisation. Lastly, Vaul relates a spiritual book called Immortalae, which was produced through a spiritual endeavour that lasted thirteen years, from the time Vaul was eighteen. Attempting many religions experiences and philosophies, Vaul communicates his spirituality, which he has founded and established as his own religion, which in eventuality, includes all three written works into a paradigm that Vaul labels, Immortalaeism. Vaul provides spiritual answers that surround the notion of the holy grail in the final book. All three writings are transmitted through his personal experience on the subjects, and are a product of his life circumstances.

• Language: English
• Publisher: Austin Macauley Publishers
• Release date: Feb 28, 2020
• ISBN: 9781528951883

Vaul Impera

Vaul Impera is the originator and creator of Immortalaeism, and the first to adopt it as a philosophical/spiritual paradigm. He has been offered international law to fight against sex trades by Parliament of Canada. He has been offered leadership positions in the army, and he has been offered high positions in the Church.

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XXVII

About the Author

Vaul Impera is the originator and creator of Immortalaeism, and the first to adopt it as a philosophical/spiritual paradigm. He has been offered international law to fight against sex trades by Parliament of Canada. He has been offered leadership positions in the army, and he has been offered high positions in the Church.

Copyright Information ©

Vaul Impera (2020)

The right of Vaul Impera to be identified as author of this work has been asserted by him in accordance with section 77 and 78 of the Copyright, Designs and Patents Act 1988.

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of the publishers.

Any person who commits any unauthorised act in relation to this publication may be liable to criminal prosecution and civil claims for damages.

A CIP catalogue record for this title is available from the British Library.

ISBN 9781786295309 (Paperback)

ISBN 9781786295316 (Hardback)

ISBN 9781528951883 (ePub e-book)

www.austinmacauley.com

First Published (2020)

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POWER

The future of mankind is with Power. Though he wrestles with life ceaselessly, he will not bring life to its knees, but Power will raise and chastise him until he can accept life for what it is.

Vaul Impera, Power

Preface

I was evaluating a part of my city one day in the winter of 2013, when I began to have visions concerning Power. I saw lightning surrounding the objects in my view and I was shown how the distribution of lightning was being transferred into the objects, and the distribution of that lightning was communicating to me the function of Power, and how Power operates. The lightning became fixed on me, and I began to receive Power. As I began to write these events down on paper, I realised that I had the formation of a book, and began to write it down for my own annals. The following book ‘POWER’ is some of the discourse that I received after that event. A second book, after the appendix ‘EMPIRE’, called ‘IMMORTALAE’ illuminates the culminating result of a sequence of events that were also visionary, which contain the understandings of Eternal Life and Immortality.

Power is the greatest aspect of a man’s life. It is his field of dominion that stretches out from his understanding, and with it, he discovers all of the prospects of his life. A man’s Power is his only way of making anything in life his own, it will be his only witness between himself and the world that will witness his effect in the world. Anything that comes into his dominion reflects upon the man, the Truth of his meaning to the world.

No one will understand Power unless they understand how Power functions. That is to say, unless they understand the elements that are the composite that create Power, and also the method that Power uses to function.

Power has many great exploits, and many mysteries are hidden by Power in the world, but with the knowledge of Power, one may discover the enigmas, he will understand great constructs in the world, and great enterprise. With this knowledge, he will begin to systematise knowledge in the image of Power, and develop his own sphere of control, a dominion.

A man needs the knowledge of Power to make his life intentional, he needs it to understand the hidden meaning behind what is happening before him and around him circumstantially. Upon understanding how he is being affected by Power, he may begin to design his reaction, and in his initiative, he will plan to affect change.

In wisdom, he will overcome his enemies, and he will be stronger than his enemies. He will be adept, to bring them to his knees because he understands that his Power is necessary for them, and in this way, he will establish order among men.

Power is everywhere, latent and active, omnipresent in the universe. This common fact is known by efficacious demonstrations that are witnessed in apperception as well as in (our understandings of) outward events, wherever force is exhibited. Scientific endeavour explores a vast array of demonstrative data, from psychological to astrophysical; and scientific achievement bases its progress upon the conclusion that principle and law govern in the universe, and thus, efficacious devices work with human understanding to use principle and law to achieve universal understandings, which enable mastery over governing truths that enlighten the minds of men. This fascinating connexion between the rational minds of men and the rational, principle-governed cosmos enables mankind to cast away a fog of mystery, and then to explore and understand the universe, using various devices such as a priori of philosophy and algebraic notation/mathematics. We use such sciences to describe the universe, and often, like the discovery of the New World, the territory is unknown, vast, and possibly different than anything we have encountered prior. Our mission for exploration and conquest requires all that we are, and when we are finished, we expect to be greater, and to have achieved great things. We have set out, and now, like Atlas, the world is in the hands of mankind. Now, mankind wishes to rule the elemental epithets of creation in an enormous display of Power, and we seek to become the most powerful, the most knowledgeable, and the most sought for resolution. It is this connexion to Godlike Power which I will explore in the following pages to discuss and exhort, by exposing the elements and methods that mankind must use to ascend into positions of great Power and governance. In this book, I will reveal how to increase in Power and how to create domains, and in this book, ‘IMMORTALAEISM’, I will reveal what I have created and call ‘PROCESSIONALISM’ and ‘IMMORTALAE’, which is a mental/spiritual practical method that teaches how to ascend, progress and become more powerful throughout life. To accomplish such things as Eternal life and Immortality, which are two spiritual accomplishments in my religion, Immortalaeism, which will bestow Eternal life and Immortality, so that one may proceed even after death with Power and great personal accomplishment, and so that they may no longer be mortals, but champions of the Human Race. As they become Immortal, they will become Godlike, they will be great in knowledge and in Power, and they will become Gods and Masters in the Universe.

Vaul Impera, 2014

1. The Definition of Power

It is blessed to question, and thus, it is blessed to understand. It is blessed then to learn, and thus, it is blessed to achieve. If it is blessed to achieve, then it is blessed to succeed, and if it is blessed to succeed, then it is blessed to progress. If it is blessed to progress, then it is blessed to question further and higher. If it is blessed to progress, it is blessed to be masterful, and thus, it is blessed to be powerful.

Vaul Impera, Power

Section I: The Rational Definition of Power

1.1: The Idea of Power

The idea of Power is the representation that one would use to conceptualise the reality of Power. It is the conceptualisation that one would use to understand all that Power is. In the idea of Power, we find infinite ability, and also infinite knowledge and infinite presence. The idea of Power demonstrates the character of Power that is, how it functions in its overall application, and also, how it functions in relation to mankind.

1.1.1: The Idea of Power in Respect of Entities

Beyond appearances, the conceptualisation of Power in the idea of Power, and furthermore, in the ideal of Power is that Power is:

The Truth of and individual entity (its dominion) in that it is separate and distinct from any other entity, and it is the matrix within such an object that constitutes how it shall be represented to other objects in the way in which it affects change and relates to other objects. Thus, Power is the Truth of relation (extending a dominion).

Power is in the constitution of an entity, in the matrix of its inferring design, and the Truth of that entity describes what it is, and how it relates to other entities.

The Power of something is the Truth of how it is in relationship to other things, but it is the Truth first, of itself to itself, and its Power is witnessed by how it is affected by change from other powers, and of the change that it itself affects to other entities.

Thus, to change something is power, and that which does not change, but does change other things is of greater power than things that are affected to change by it.

We say that life is in us, Power is the life of all things. Power is in the epithet of all things, it is in all of its characteristics of all things, and it is in all of its ability. Power is the potential and it is the fate of all things, as well as the possibility of a thing, and it’s potential.

1.1.2: The Idea of Power with Respect to Dominion

Power, as we know, is the knowledge that pertains to a dominion. In the construct of a dominion, there are various parts which form a composite, which are integrated aspects which are associated with the very idea of a dominion itself. The parts have manifold implications to the superstructure of a domain, and they are indispensable to one another, and to the domain. For example, let us take the domain of an Empire and examine some parts that contribute the conglomerate whole of the enterprise. The parts taken into consideration are:

The domain and range of the dominion. This is where it is coded what the dominion will be used for, that is, the space it will occupy, and the precepts of its establishment.

Sub-domains which are various aspects of the dominion, which are parts of the dominion which will work together as a singular unit for the overall function of the dominion, such as: the ‘justice department’, the ‘economic department’, the ‘war department’ and the ‘state religion’, etc.

The exaltation of the knowledge of whatever the dominion is founded upon. The power of this knowledge gives Power to the dominion, it is above and next to the highest seat of governance. This is essentially what the emperor rules within his ideology. This is the pinnacle of the domain and range, and it rules over the separate and distinct composite bodies.

The code of perfection. This is the code of purpose that typifies what the dominion considers to be perfect rulership, and a perfect rule and empire. This is contained within the foundation of the pinnacle, and it may metamorphose with the evolution of the empire.

The code that gives the dominion the bracket of the time that it inhabits its place. It is in place in the case of failure to create the specified domain, and thus, it is the prescribed time with which the empire must cease to exist, specified by the empire itself.

Notice that all of the constituent parts of an empire (domain) are encoded as pieces of information that prescribe how the overall domain will function. This instance of legal proceedings (litigation) is an epicentre, where the strength of the domain and its superimposed perfected state will determine the effectiveness of the domain. Ideally, to minimise the idea of a domain down to a single man’s command of himself, illustrates that one single man commands himself no differently than an empire, and that it is the effectiveness of his control that makes his life efficacious. We then observe that an empire is the conceptualisation of the leaders of a domain, and how that domain is the representation of one perfect man with perfect rule and governance. It is an enormous display of organisation and life-knowledge. Power is the ability of the individual units and the overall unit working under singular command. Power inhabits the potential and the reality of the domain; it is the victory of all potentiates because it is in the purpose of all things: Power is the force of ability. The power of a dominion is coded within the purposes of the dominion, and it affects other dominions as the Truth of its purpose relates to knowledge itself. Every dominion has a unique Power and source of Power.

1.1.3: The Idea of Power Without Entity

The idea of Power without entity contains the conceptualisation of ability, that is, of unlimited potential and infinite intelligence, etc. It is what some may call the ability of the Universe, or ‘God’, without any limitation to ability. Power is in the beginning and the end, with the Alpha and the Omega, it inhabits the temporary and the infinite, it selects everything that is, so that in the function of everything, Power may be the way of accomplishment for all things.

1.1.4: Understanding, the Ability of Ability

Without ability, one does not possess Power; however, with ability, there is understanding, reason and Power. For example, if someone possesses a door, he may shut it to whoever he wills with his understanding, and thus, his understanding becomes Power to him. Once the door is shut, someone outside the door will not understand how to get it open, and this is because the man outside of the door does not understand how to possess a door himself. So, the application of Power is the use of a thing through understanding.

A concept that may be derived from the concept of Power is control. Power is connected to control, from which also arises governance. To have control is an instance of ability, or persistent ability, thus, governance is a formal denotation of the distinction ‘control’. Before control is the concept of force. Force is the potential to apply control.

In the Will of a conscious entity, the system from willing a thing to a thing being willed is:

Power of a Will to action through understanding

Force of a Will

Control from a Will

Governance from a Will

Demonstration

1.2: The Acting Elements Involved in the Operation of Power

The operation of Power is held within boundaries of Truth. It is the schemata’s that operate by Truth that allow us to dogmatise effect and change, and create architectonics, systems of information. The operation of Power is no different in that it functions by Truth, and its elements have a place in the overall operations of effect and change, as well as in things which affect and do not change. In order for Power to function, there must be a purpose of function. Purpose implies an apodictic entity, a prime function and as such a reason for the existence of a thing in its relationship to other things. The relationship of a thing to itself and to other things is called its dominion, it is the sphere of control that a thing compels from itself. Also, the properties of a thing individually (the composites of a thing) as well as in their combinations of unity determine how a thing will affect, and what dominion it will have. This is due to the law of inferences. In the law of inference, we say that the Truth of a thing will be affected, or will affect another thing because of the operation, that is, the function of the prime object. The meaning of the prime object to a secondary or a third or a fourth object is translated by inference into what we call relation. After inference has translated the meaning of a prime object to a secondary object, the secondary object will respond to the inference in accordance to its internal design as a different singular entity. We may say that the reason of the primal dominion is of a different persuasion than that of the second dominion, otherwise there would only be similitude. In the translation of a piece of the prime dominion to another second or a third dominion, the second or third dominions will interpret the meaning of the first to their own dominions, and all interpretation and argumentation will be witnessed by Truth itself (which is imperative and impartial), or, the great schemata that places all entity properly in relation. Truth is the logic of argumentation, so we know that all relation between dominion may be subject to reason, and thus, to Truth. Thus, we may say that there is a science to Power, because Power is held within the boundaries of Truth. Power requires Truth in all instances, and it also requires purpose, ability, and in the ability, the potential to change, or to affect change. Thus, Truth, inference, knowledge, ability and change are all elements involved in the operation of Power.

1.3: The Function of Power

The function of Power is to act as an arbiter over order. As such, it regulates change as well. Even cause and effect are subjected/dependent to the higher order / higher intelligence of Power, as Power is required for its function. Power then, is compelling, and its distributions are necessary and effective. It is itself an imperative in the laws of inference.

The function of Power for a man is to make he which is governing capable of governing, and he coincides with cause and effect in his decisions, and he effects change in all of his interactions, as all things change due to the effect and necessities of Power. Power is subjected to the Will of mankind, in a triad of Truth, Power and Will.

Truth is the prophecy of man (it is prophetic to a man), Will is the Power in man, and Power is the ability of man. Truth enables man, Will empowers man, and Power allows man the opportunity to act. Truth is prophetic to man because with it, he knows a truth, and with it, he acts, and when he acts, he sees the result in the future, and upon acting the result is accomplished, therefore Truth is prophetic to man, it is prescient knowledge, or else he would never know what would happen in the future, and all of his seeing ahead, even with his physical eyes, would amount to no understanding of what would happen in the future according to natural law and principle, and according to his Will. Thus, internally and externally, man would be suspended in a space of never knowing what antecedent’s events in the future.

Such is the power of Truth, and the Truth of Power, and the function of Power. The Truth of Power is that in the exact same circumstance, the same action will produce the same effect over again (which is a way of learning from past choices, a posteriori). The function of Power is to be governing, for when we act, we produce a desired effect. The function of Power is also to be, for the election of choice in all of its distributions is effected and made efficacious by the function of man’s Will, which is itself Power, for in the Will of man is the ability of ability, and is this not the definition of Power? To provide and contain ability itself? Thus, we rule with Power with our Wills, and apply our Will in the function of Power in