The People: The Sons of God (Through the Eyes of a Watcher)

By Ian Heard

Two human streams flow through history. The Bible characterizes these streams as the sons of God and the sons of Men. They are first distinguished in Cain and Abel as either those seeking to please God, like Abel, or those who prefer only to please themselves, like Cain. The product of the streams stands in stark contrast. This is the story of the stream of life and light in those identified as the sons of God.

• Language: English
• Publisher: Resource Publications
• Release date: Aug 22, 2018
• ISBN: 9781532648304

Ian Heard

Ian is an Australian pastor, Bible teacher, and businessman who resides on Sydney’s magical northern beaches where he enjoys sailing, sharing his faith, and preaching—as well as writing.

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The People

The Sons of God (Through the Eyes of a Watcher)

Ian Heard

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The People

The Sons of God (Through the Eyes of a Watcher)

Copyright © 2018 Ian Heard. All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Wipf and Stock Publishers, 199 W. 8th Ave., Suite 3, Eugene, OR 97401.

Resource Publications

An Imprint of Wipf and Stock Publishers

199

W.

8

th Ave., Suite

3

Eugene, OR

97401

www.wipfandstock.com

paperback isbn: 978-1-5326-4828-1

hardcover isbn: 978-1-5326-4829-8

ebook isbn: 978-1-5326-4830-4

Manufactured in the U.S.A.

Table of Contents

Title Page

Introduction

Part One: Why a people?

Chapter 1: Responsibility

Chapter 2: Irresponsibility

Chapter 3: Possibility: emerging streams; sons of God & sons of men

Chapter 4: Upheaval

Part Two: Which People?

Chapter 5: Apart-ness in embryo: the incarnation idea

Chapter 6: Apart-ness visible

Part Three: The Journey

Chapter 7: The Forge and its Product

Chapter 8: Men in white garments

Chapter 9: Being Moshe—and the nuach promise

Chapter 10: Grandson of Ahron!

Chapter 11: Because of their wickedness!

Part Four: In the Land of the benei ha Elohim

Chapter 12: Distinctive . . . or just the same?

Chapter 13: Showdown and return to apart-ness

Chapter 14: Wherein Dawid muses on Apart-ness and Power

Chapter 15: ‘If my people . . . .’

Chapter 16: A conversation overheard: Maintenance by Grace through the Seers

Chapter 17: Dusk and the coming Dawn

Part Five: New Day!

Chapter 18: Arrival!

Chapter 19: The new People sing and dance again!

Chapter 20: Authority to become sons

Chapter 21: The song continues: many sons to glory!

Introduction

For behold, the darkness shall cover the earth, and deep darkness the people (ha am);

But the

Lord

will arise over you, and His glory will be seen upon you.

The Gentiles shall come to your light, and kings to the brightness of your rising.

(Isaiah 60:2 NKJV emphasis and parenthesis added)

Jesus the Messiah spoke conclusively about two ways. Only two. Not a plethora of confusing options: a narrow gate onto a narrow way, leading to life, or, a wide gate onto a broad way leading to destruction. Yes, destruction. His unequivocal words crystallize the choice and describe the great divide within humankind—and within our history. At the same time, they also make the choice uncomplicated, attractive . . . and obvious! The history of our planet, in its simplest terms and as seen from God’s perspective, entails the trajectories of these two paths to their respective destinations.

At the Fall in Eden, a shadow came into the heart of mankind and over the earth, which has ever since tried to engulf. Unless light had been offered and provided, darkness would have engulfed. Indeed, there have been times in earth’s history when light has been all but snuffed out. Yet even at the darkest times there has remained a glimmer which has periodically shone brilliantly again, bringing all the change that only light can bring. The light that dispels the darkness has always been carried within, and by, people. God ordained it should be so; just as darkness entered through the heart of man, it pleased God that darkened mankind could be transformed—redeemed actually—to yet become bearers of light. The light originates with him—belongs to him; but those transformed by his light become light-bearers. In his word the light-bearers are known as both the benei ha Elohim—the sons of God—and, The People.

So, beyond the Fall two human streams emerged. One stream consisting of those who retrospectively understood God’s statement through the incident with Cain and Abel and whose hearts remained predominantly like that of Abel. This stream of light and life flowed down through Adam’s third son Seth (seen by Eve as Abel’s replacement—see Genesis 4:25), then via Enoch, Lamech and Noah (see Genesis 5). The little sentence that concludes Genesis 4 is noteworthy and powerful; at that time men began to call on the name of Yahweh. This stream became recognized as the benei ha Elohim—sons of God. They are featured in Genesis 6 in what might be described as a ‘second Fall’ where a number of these benei ha Elohim became seduced by some beautiful daughters of those following the other stream—those now being known as the ‘sons of men’ (benei adam). These were those following the stream flowing spiritually in the same heart–attitude as Cain. Thus, the opening chapters of Genesis typify the entire post–Fall history of humankind, with its two trajectories and consequent cycles of darkness and light, darkness and light.

History is viewed properly only through the Biblical lens which provides the perspective from the throne–room of the One who created, sustains and governs it. Only the Bible provides the entire record of the contrasting trajectories of the two streams. It alone makes clear the ongoing call to, and choice for, all; to remain in a ‘vagrant’ land (the word used in Genesis 4:16) in the line of Cain as benei adam, or to come home and be re–united with our Creator in a redeemed and restored life as benei ha Elohim (as typified in Jesus’ famous parable of the prodigal son).

The life of the sons of God is characterized by allegiance to and obedience to their Creator, in the person of Jesus Christ. This choice guarantees peace, assurance, identity and purpose. More importantly, it brings product that has everlasting consequence and value, by being joined with him in his work of new creation. It is the light–bearing life, intended to attract those among the sons of men who sense the yearning within, to come to the light. Life as a son of man is limited to human possibility at best—and to this life only. At worst it results in chaos, fragmentation and purposelessness. It is characterized by independence from God and exclusion from the grace and enabling that he offers for life sublimely different—and life which makes a difference, for eternity.

God’s grace–filled purpose is to ‘bring many sons to glory,’¹ He made it possible through an ‘Elder Brother’ who leads the way through the narrow gate and along the narrow path, as the new Representative Man; one made like us, in God’s extraordinary plan to carry us with him across the yawning gulf from darkness to light. The Son of God became a new son of man, a new Adam, so that we, in him, may become sons of God.

This is history’s grand plan and trajectory. Don’t miss your part in it as one of those known as the sons of God.

1. Hebrews

2

:

10

–

11

Part One: Why a people?

Dear Human Reader:

I am one among those known as the Watchers; but one, among the hosts called by the name Eir. We are also called Qodesh (or Kaddesh)—the Holy Ones.¹ I have been known as Shaqaad, or to you who read, Wakeful. When your scriptures say that ‘the eyes of Yahweh run to and fro throughout the earth’² it is, as it were, through us. We have been commissioned, for example, to be watchful for those among the humans whose hearts are wholly for him. We are from a realm where time as you experience it, does not exist—and yet, we can also move within your realm to perform commissions in time and upon your abode, which you call Earth. Since your beginning I have been assigned as a Watcher.

When I say that we are to be engaged particularly in behalf of those who are wholly for Yahweh, you must understand that since near your beginning there has been a division—indeed a gulf—between those so disposed to him that they will not be separated, and those who willfully choose paths of their own invention. We call those inclined to his heart the ‘benei ha Elohim’—Sons of the Elohim as you can tell from the scriptures he has so carefully entrusted to you;³ but more on this soon. As a Watcher, I have observed the diverging paths and have felt the pain that Yahweh knows.

I have been granted permission to set down in an earth language what we have observed, particularly as it relates to those who were called to a special purpose—that of providing a clear, visible picture of the high ground that leads to Yahweh’s presence and life, protection and provision.

We too, are created beings—and are also benei ha Elohim, but of a different class and order, for we have been made by him for an altogether different purpose. But my hope is that you, human reader, will, inasmuch as is granted to your class of being, become not only a true son of Elohim, but also a wakeful and watchful one. Whatever has been entrusted to me by ha Elohim to assist in this, I must do.

For you,

In His Majesty’s joyous thrall and service,

WATCHER SHAQAAD

1. Daniel

4

:

13

,

17

,

23

(NKJV)

2.

2

Chronicles

16

:

9

(NKJV)

3. Genesis

6

:

2

(NKJV). Note the many scriptures that use this imagery, e.g., Ex.

4

:

22

–

23

;

2

Sam.

7

:

14

;

1

Chron.

17

:

13

,

28

:

6

; Job

1

:

6

and

2

:

1

;

38

:

1

–

7

; Jer.

31

:

20

; Psalm

2

:

7

; Hosea

1

:

10

; Matt.

5

:

9

; Luke

6

:

35

,

20

:

34

–

36

(note here ‘sons of this age and sons of God’; Romans

8

:

14

;

2

Cor.

6

:

18

and etc. (all NKJV). Carefully note the Dead Sea scrolls reading of Deuteronomy

32

:

8

‘when the Most High gave the nations their inheritance, when He separated the sons of man, He set the borders according to the number of the sons of God.’

CHAPTER 1

Responsibility

The man, ‘Dam, and his wife Chaveh had known no disquiet, nor apprehension, nor alarm; only the deep-calm, replete-ness of shalom. Not that they would have described their condition as such, for having known nothing but this, there was no different experience for comparison. It would have been like trying to describe darkness where only light was known; like asking what emptiness means when nothing but fullness has been experienced. Or like asking what apprehension was (as a Watcher I have been permitted an inkling of your feelings and senses)—when confident assurance and its strength, flowed daily from them in their relationship with the created world. ‘Dam and Chaveh communed with The Source straight from their inmost place. . . . sensed him as one near at hand with whom they shared a partnership in which they knew, innately, their role: to reproduce after their kind and to bring the place Edhen in which they dwelt (and beyond) to its utmost productivity and beauty as a perfect reflection of his desire. They sensed at once both the profundity and the immense joy of their commission; they walked as one with The Source! And the man and the woman communed with the other creatures too, with a kind of unspoken yet distinct understanding that flowed between them (as it flows in the world I inhabit), often without need