Her Kinship
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About this ebook
Can you handle the truth? Would you see through the divinating, could you be accepting, and should you care that the change is passing us all-by. I no more agree with you than you agree with me, that some stories are too blurred for us to perceive. How do we break-up-to-make-up syndicate drama and bring Hercules back to his collesium because we miss him. Why are these divine entities knocking with opportunity, and why are we being brought closer together even when we have decided against it?
“Her Kinship” is an old wives' tale meant to grind away at blood-wars, defined by author Awbrey Collins, in ethno-nationalistic conflict as an undiscovered Eastern language. Parables in Christian fears, telling this different perspective of Nefroterian concious loving.
Awbrey Collins
Native to Austin, Texas, local poet Awbrey Collins’ natural writing sounds as if it comes from the ground. His prose is traditional by Texas etiquette—providing for poetic literalism—supported both by strong grassroots experience and university sub-textual studies in language. The young twenty-six-year-old author provides conflicts as honest support in continuation of his non-biased attitude towards politics and religion. Investing in philosophical grassroots, he has a pervasive attitude toward poetry. He hopes for the best but plans for the worst.
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Her Kinship - Awbrey Collins
About the Author
Native to Austin, Texas, local poet Awbrey Collins’ natural writing sounds as if it comes from the ground. His prose is traditional by Texas etiquette—providing for poetic literalism—supported both by strong grassroots experience and university sub-textual studies in language. The young twenty-six-year-old author provides conflicts as honest support in continuation of his non-biased attitude towards politics and religion. Investing in philosophical grassroots, he has a pervasive attitude toward poetry. He hopes for the best but plans for the worst.
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Dedication
To Jack – the Mason, the Shriner, a friend…
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Copyright © Awbrey Collins (2018)
All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law. For permission requests, write to the publisher.
Any person who commits any unauthorized act in relation to this publication may be liable to criminal prosecution and civil claims for damages.
Ordering Information:
Quantity sales: special discounts are available on quantity purchases by corporations, associations, and others. For details, contact the publisher at the address below.
Publisher’s Cataloging-in-Publication data
Collins, Awbrey.
Her Kinship
ISBN 9781641825450 (Paperback)
ISBN 9781641825467 (Hardback)
ISBN 9781641825474 (E-Book)
The main category of the book —. Fiction / Action & Adventure
www.austinmacauley.com
First Published (2018)
Austin Macauley Publishers Ltd ™
40 Wall Street, 28th Floor
New York, NY 10005
USA
mail-usa@austinmacauley.com
+1 (646) 5125767
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Acknowledgement
The author would like to acknowledge John Lyons’ linguistic research and egalitarian followers; Karl Jung and the Shriners; Erich Fromm and Sociologist Mihaly Csikszentmihalyi – and the Texas Writer’s League, the Farm Workers Union, and the Postal Union.
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Table of Contents
Lord Malory
Meribel
Jasmine
Sarah-Lynn
Mrs. Cronweld
Cadence
Sherice
Opal
Eustaeis
Erin
Mrs. Burke
Terrance
Paola
Gabby
Lord Malory’s Monologue
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2015
If you have made your entrance into a room filled with people, it might just be a classroom; or, it could be a funeral parlor! Appearances are deceiving…every face glows with expression; nevertheless, without the features of the face and null. Discerning an unrecognizable harmonic of this room threatens each wall, as if to escape. So for the: the few things that are actually said, ‘hello’
; the good-bye’s
will stick with the heart; and, to the mind, it will gum up the blood flows of your brain. Just outside that portal where you made your entrance, a man sits on a stool—there is a dummy on his hand. The announcement is made; suddenly, the people of this room—in the room with you—have facial features of matching expressions and the expressions seem to show emotions. Interpreting their phonetic vocalizations, matching salient details to each individual’s face, the room, including the hallway, will embody flow from an infuriating mathematical infinity; as if an escape of resemblance akin to a baroque ventriloquist making his muse amid the kind, a king midst a courtship. You feel rounded-up
—not just because all of the corners have been shaven away—and you’re smoothly gliding. Only now is it realized that sentiment has been long gone. Studiously aware of your eye, the only sight is now a throbbing temple. You go to pieces; you trip; you stumble—you’re suddenly in someone else’s embrace.
Chapter Zero
On basis of experience alone, these should be called witnessable and maintained, dejected judgments. Reflecting the explained statements about the mind, no less than a thought will be a concept in itself. What has continually shown will fetch points, should not any longer consider itself useful; and, thus rendered this information without knowledge, distinctions are made in these concepts continuing to master and think, therefore producing the apparent and not any longer idiosyncratic reoccurrence of infinity among finite rhetorical predisposition. [Romans 12:9-21]. By Roman justification and in blue of Hobbesian fires started of the mind, there introduces itself a Strema Maxima
in such felicity Freud should be called: witchcraft, propaganda and in sheer culmination with affluential thought.
A participation of this parallel, in lieu emigration of that dictatorship of introductions and in light of androgynous princes, betwisted beliefs aforward the light: the light is itself a confusion. Answer to that witchcraft with understanding—chamber maidens and their slave.
It is an agreed accord, such atheism, repressing this introduction is like pet-named politicians by their wives. Through this mind-set now poisoned from a known affluence, the healing of the mind is set to free itself among simpler and known concepts. Let conversing this topic go unto utterances and annotations of the mental manicure, implicit by child birth in continuance of the blessing.
Dualism’s reality and functional occurrence is predominantly veiled in truism, and because an alter-ego has proficiency about an authority in that phantasm and mis-truth, the egomaniacal ID associations conflict with any alter-ego. Over developing in sleep cycles, prevention of the center for thoughts on death, and/or suicide, controls rewards during stressful circumstantiation. Giving now an ability for targeting which can in some cases counter-act this mind-altering states’ casing over stress-induced catastrophe. Select reality’s mind differed upon good judgment accepts elating the mind in uncontrollable, lucid dreaming. The mind has now been disallowed in making social conventions. The once private alter-ego is an unstable reality.
Unleashed, the mind procrastinates in choosing submission in acceptance of death as prevalence of life relates the mind to the systemic emotional feeling for invincibility.
The divine allure renounces the alter-ego in control by a more stable context, and antithesis preventative on actualizing these events lead up to, and founded causation of, temporal memory loss. This temporary loss of time is a duality. This paradigm of serfs and slave owner’s tongues stays the hand of politics in duration; the mind’s affliction like asphyxia that follows tobacco use; time that is lost for the mind in a non-smoker. Judgment’s affects form the presiding ability to presume relevance and ordered logic, in way of the confusion of thoughts about belief that the mind still actualizes that state of confusion as accepted reality.
When, in question of this authority, a truth unto the unsuspecting mind is triggered, and only once the mind has resolved those many judgments could a confusion have occurred. The memory cannot truly lapse, nor resolve, until a newer and more accepted reality subsides within the judgmental precedence of the mind. Until this provocation in nihilist judgment occurs, the dualism will continue to contort the understanding that the belief in a blitz of logic and discernment of mind and body will split the pleasure of being between existentialism and desire. The common root for the lasting experience subsides only within the memory.
Then tedious and mindless-ness capable of enabling sleepless-ness has had its unknown chemical alterations to the body and a depletion of any and all reserve of the mind will transpire. As the body loses its natural function, the lower levels of the mind create that pious deception and vision. Controlling the alter-ego, substituting with dreamlike state of an altered body; the mind thinks concretely in action and governed without the judgments of the controlling super-imposed ID; the chemical change differentia becomes the memory, or therein memory loss. A prevention of the correctness, the mind is as arbitrary as comparison of a memory to an actual dream.
The unfortunate ego, where the mind has been altered, in enforcement of accountable action, experiences a state of disaffect and only has the ability to create opportunities for the corrected judgments, not the actions themselves. Cracking-back with reality, simulating judgment made by the ID, altered conflicts with the unaltered progressive, breaks down the now unfiltered component of the respective personalized experience of life. Thought by the denatured components of the memory to deplete the temporary, or created temporal, momento most likely afflict where judgmental tendency and bias are more important than dreaming.
Dream States, sleep cycles and then insomnia in frame of mind; frames lost and losing of control; it is a sin. The notion of failed religious upkeep and the favor for flawed states of mind; conscientious actualizing forgetfulness then includes habits. Illusion like characters and metaphorical locations are associated to the thought induced habits that observes this alleviating stress induced memory, attempting to make escape to outside the habit’s realm of dominion. This conclusion and thesis separate from being and debilitated observation. This phenomenal stability usually occurred within language differentiations. Conducting sleep observation will only illuminate the existence of the damaged memory and the healing mind when it has yield to the body’s chemical control on the inside of the brain.
Science is legitimate in presence of the privacy, but logic contends. Stability in this dualism will have the given temporary control of the egomaniacal essence of fame. The body assisted in the chemical changes in the brain and accompanies statem for logic reasoning the regaining control. However, because the body has become intently simple in its modification, a mingling betwixt body and mind reverts back motor reflexes that had influx the yoke of made direct fight or flight
response systems. Systematically reactive by observation, this exterior influence of your unstable memory, you such as that of a common serial killer, sociopathically will experience violent thrashing, committing the rash behaviors and tantrum throwing of dancing and/or finding ends for classical composition like in music record hearing it again. Symptoms are habits of attempting to over-ride a fight or flight mechanizing of the mind, not confusion.
Suppose it is an opportune moment in observing yourself inside of another’s shoes. Imagine living life this way, the whole way—now, in this reciprocation atune of any outside stimulus and subtracted negatives, this gives you that consequence two negatives can make positives? The one thing that is constant is presence and/or change in memory. Imagine yourself present in the virtual reality room that could replay any thought, feeling, or memory. If memory was the most powerful thing for reserve, then approach the mind relying on emotion? If emotion is the most powerful, then why neglect instinct?
Before putting the memoirs back together—you could—you must trust in a definition in memory that is reliant only on instinct. With instinct fractured, the judgment can then take place being more stable, rooted no bigger but with new idea. The quantity of recognition that gives to logic transist question that mere positive recognition makes in a memory like that of what makes up this test. Consequence the subsiding emotion was what I was the most invested in us…going to sleep…with the final thought of anger waking us back hungry again for despair, hopeful of being let down – passage of judgments subsiding now distinctly with what you would think.
Now thinking upon these interpretations to dreaming—naught vague the naughted line to take to way the thesis, congruencies of the mind inch in capacity closer to want and unspeakable evils. When it is loss to pathos, syntaxial in structure of mythos and lucid in dreaming, just as much fiction and noticed in aggregate, the response to an interpretation of this new fantasy where the profound validity of claiming a first right at new judgment is simply science. Like Scientology, because of the illumination whence rationale once interpreted dreams’ influences and negated the altruism, the tautology necessary for the mind’s ability of judgment to judge something as true, truisms negate characteristics of given broken and/or fragmented memory set in the retrospective elation of a present keepsake. Thus vexed, ability to rites past without physical confirmation, confirms the exhumed intention of those subsistent symbolisms and contract of pathos extinguishing the conjuring to stable context.
Be vigilant, but the inquisition should be avoided by all means necessary!
For Measure:
A man has come to the door as the sun is setting behind him.