Song of My Soul: Poems by an American Man of Color to Commemorate the 2019 Harlem Renaissance Centennial
By Paul Evans
()
About this ebook
The Harlem Renaissance has taken its rightful place alongside the many literary movements and eras that have comprised American Literature. Through expressive verse, Mr. Evans reflects on the simplicity of an earlier time in a black man's life such as tending a coal furnace, talking to the ice cream man, or in "A Colored Boy at the Ocean" when he writes, Ocean, ocean carry me away/I'm a little colored boy here at play/I care not where your waves might take me to go/As long as getting there is mighty awfully slow. He honors the spirited artists, musicians, and writers who created magic during a dazzling period in American culture.
As the centennial of the Harlem Renaissance approaches in 2019, Mr. Evans encourages a revisiting to this special time, resulting in a new appreciation of the importance of the work of the renaissance's writers and poets, in particular, whose work urged America to be what it says it is.
Paul Evans
Paul S. Evans (PhD, University of St. Michael’s College, University of Toronto) is assistant professor of Old Testament at McMaster Divinity College.
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Song of My Soul - Paul Evans
Contents
Acknowledgments
Preface
Thursday’s Child
In Mr. Harry Truman’s Day
Rearing by Spock
That Big Ole Dog
The Old Lamplighter
In an Incubator
Naptime with the Radio
World of the Fifties
‘Painting the Roses Red’
The Hospital Stay
A Colored Boy at the Ocean
The Typewriter
Swinging the Swinging Bridge
‘Bright’n Up Genr’l Washin’ton’
Best-Loved China
Wet Pants
Tending the Coal Furnace
Thanks President Ike
I Better Speak
Howard Street
A Little Colored Boy
The Night’s White Knights
Jesus del Hospital
Little Lexington Street
Radio Days
Sunday, Ed Sullivan Night
Scouting Days
Damascus Road Sermon
‘You Know Better Than to Ask’
No Homework on Sundays
The Doctors’ Shoulders
Baking Day
Watermelon Time
Hot Spell
Breakfast Club
Electing Adlai
Always Busy?
I Was Born to Write
The Bell of St. Gregory
Old Say ’n Say
The Garden of Friendship
Racin’ Heart
Basement Books
Saturday Morning
Harlem Square
Children of the Fifties
Mysterious White Grandma
The Raging Bull
Carey Street
A Grandma’s Thoughts
Pain, Frustration, Humiliation,
and Embarrassment
The Hardware Store
Mr. and Mrs. High-Class Colored
Family Photo Album
Rockin’ Granny
Go a-Wanderin’
Urban Hike
Skating Days
Backyard Garden
Segregation
Old-Time Negro Teachers
Watching Sunday Traffic
The Park Promenade
Shaking History’s Hand
Hammering and Sawing Work
Three-Story Palace
A Tie and Jacket on Monday
A Boy’s Cat
Sunday School
Tender Shepherd
A Peeing Good Time
The Movie House
The Visiting Men
Mama’s Veil
Grandma Dressed for Dinner
Boys and Girls Together
Hopscotch Time
Jumpin’ Rope
My Bow Tie
What It Took to Forge This Nation
Poor White People: Forgotten Americans
‘The New Yorker’
The Colored Photographer
City Desk
Sunday Morning Tiptoe
Living Between Two Worlds
Those Little Mean Things
The Undertaker’s Bill
‘. . . On a Corner in Pittsburgh,
Pennsylvania’
Howdy Doody Time
The Violin Victim
Looking Jody Sharp
Strawberries, Blackberries,
Raspberries, and Blueberries
Louisiana Ring
‘Good Night Shirt!’
Five Cents a Loaf
Library Smells
Marble Time
Uncle and Aunt Bountiful
Queen Mary Smoked
First Lady Mamie
Little Rock
Mrs. Roosevelt Discussed
Scrubbing the Front Steps
Pitiful Conditions
Seen but Not Heard
Native Americans Lost
Ancestors’ Blood
It’s My Home
Four November Days
So Long, Noble President Jack
Maids at the Bus Stop
Streets Paved with Gold
My God in Heaven Who Sits Above
Starched Shirts for Daddy
The Ice Cream Man
Her ‘Yes Indeedy’ Dress
A Widow’s Lament
My Life Was Different
A Woman of the Fifties
They Betrayed Our Ancestors
The Captain’s Table
Hit the Deck
The Galley’s Closed
Blackberries and Vanilla Ice Cream
You Don’t Have to Be Black
America at Work
Only for a Short Time
Seaport City
What’s a Black Man to Do?
Black Sapphos
After We’re Gone
A Writer Man
The Reporter
Niagara Falls
The Reverend Doctor Pastor Smith
Red Hands
Mother to Son in Trouble
The Body of Christ
Up from Segregation
I Remember Segregation
To Arms, All Men of Union
Making Gravy in the Navy
Black Grandpa, White Grandma: Both Brave
A Cat’s Winter Trip
Glad to Be Here
A Black Man’s Dick
Irish Pappy
In Sunday School
Feelin’ Groovy?
Beach Boy Black
A Tribute to Confederate Dead
Song of My Soul
I Believe
The News Desk
Elizabeth Murray Toliver
Big Band Days
Before I Go Down to Bed at Night
Mister Jim Bowie to the Rescue
As the Years Pass
Late City Edition
Blood of Our Ancestors
I Never Kissed Langston Hughes
That Sad Cad
If These Walls Could Talk
‘I Didn’t Raise You Dat Way’
Not Everyone Smoked, Turned On
Lafayette 7-0930
‘You Goin’ Outta Here’
What They Don’t See
Today’s Young White Men
I Know No Other Home
If I Had a Choice
Recital Day
A Night’s Stroll in Leningrad
No Racial Equality—Yet
Fuck That Shit!
Shout America Shout
Out of the House of Bondage
My Father’s God
For What Am I Waiting?
A-fearin’ Nat Turner
A People in Decline?
When I Listen to Country Music
Black-Tie Dance Blues
My Life’s Different Tune
Harvest Time
I Watch the World Pass Past My Door
‘I Care’
Bourbon Street Blues
Brother Sister
Meeting That Deadline
Who Will Lift the Flag and Carry On?
‘Your Most Obedient, Humble Servant, Sir’
Give Hatred the Boot
I Remember It Well
Say on My Old Comfortable Love
A Pie Kind of Guy
‘Hey Nigger, S’up?’
Don’t You Define Me; I’ll Define Me
Throw It Away
Callin’ Names
A Tapestry of Life
Over the Rainbow in a Closet
Faithful Church Organist
Songs of Zion
Oh Lord, What Art We Mortal Ones?
Absolutely Convinced
Miss Birdie’s Parlor
Lift Off Me
Would Have Been a Baker
Market Day
‘I Was Violated’
I Am Looking for Something Else
To An Aching Heart in Want of Relief
It’s Not about You or Me
What I Saw in My Grandmother’s Face
I Wonder What God Is Doing
I Can Have Only One Helping
I Can’t Read Them
Not Tragically Colored Either
I Would Speak to America
Patriot Dreams
The Fourth of July
At the End of My Day
Many Younger White People Are Different
Left Behind Too
If You Don’t Live It
Remembering the Harlem Renaissance
How Much Is Enough?
A Happy Song
Society Gal
Bicentennial Blues
Whatever Happened to Patty Hearst?
From the First Day
When Uncle Jesus Visited
Just Be
When Did Being Black Turn Vulgar?
Rubber Sole Journey
Nothing in Common with Them
An American Man of Color
Old Black Life
A Frock, Stockings, and Heels
We Have an Obligation
They’ll Pass On
I Missed the Southern Experience
Cries for You, Sighs for You, Dies for You
Drum Major for Justice
Extraordinary Under the Circumstances
Big Weekend Dance
The Midnight Oil Burns
Their Race Means Too Much
My Wife, My Mistress, and My Boyfriend
Suppose Integration Hadn’t Come
I Wanted Her the Way a Lesbian Would
Satin Skin on a Black Prince
‘Hi You Doin’ Honey Chile?’
Psalm 121
A Confederate Soldier’s Plea
The Down Low Lowdown
Such a Mighty Page
Mistress of the Night
Remembering President Lincoln
Is Love Enough?
John Paul’s College
I Remember Jim Crow
Old Miss Mel
City Life
It’s a Shame
Turrets
They Aren’t Talking Today
Graveyard Loud
One Night I Saw My Youth Depart
Groovy, Man, Just Groovy
Saturday Night in Heaven
Richardo Cory
I Am Still on Earth
Long, White Tee Shirts
National Portraits in the Gallery
Escape from Tyranny
‘I’ve Heard That Song Before’
Not Some Black Women’s Man, He Says?
From the Window Seat
You Have to Go On
Awake Drinking Hot Chocolate
Left Behind
Poor Working White Folks Need a Chance
American Spirit
Brokeback Blues
A Work in Progress
I’ve Been Reading Through My Journal
I Won’t Be Wasted
Look on the Bright Side of Your Life
I Count As I Recount
Say Goodbye with a Kiss
Such a Chance Meeting of You and Me
I Need Time to Reflect
If You Were a Poem
The Haberdashery Man
Have You Ever Heard a Rainbow Sing?
If Colors Could Talk
A Colored Man Talks to God
The Black Man’s Manhood Burden
Max
When I Look Out over America
God Smells Black Folks’ Stink Too
The Million-Man March
Look to the Younger White People
Hanging with My Crew
‘He’s Down in the Composing Room’
Couple Inches on the Obit Page
On the Death of a Black Man
Why Do I Do What I Do?
Tear-Stained, White-Haired Mother
Nigger Heaven
The Wife He Never Married
A Poem for Christmas
The Boys on the Left Side of the Class
The Last Generation
At the Dinner Table
The Tranquil Life
I Was Born in Segregation
Upon a Bright Night,
My Feline Friend Said to Me
The Wasted Black Male
All I Ever Wanted to Do Was Write
Rabbi Morton Mordecai
Deep, Silent Disappointment
When We Are Young
Even Steven
War! War! War!
Did I Say ‘Good Morning’?
Going Abroad at Home
Jesus Is a Right-on Dude
Boys’ Night Out
The Last Old, Angry Lion
A Native American’s Dream
Is My Life a Dream from Which I’ll Wake?
Huh?
Last Full Measure of Devotion
Playing on the Other Team
Chillin’ with the Younger Guys
A White Sport Coat and a Pink Carnation
For a Soldier Mourn
‘I Wish I Knew How to Quit You’
‘I’m Not Gonna Steal Your Pocketbook’
A Father’s Love
A Good-looking, Brown-Skin Man
God Is Waiting on Me
Night’s Toil Reward
Deputy Sheriff for the Colored
Ain’t Got No Ax to Grind
Traitors to the Race
Write On!
God Be Thanked for the Decent White People
‘When Will They Let Their White God Die?’
Look into My Face
The Way Poets Are
Photos
The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them.
All poetic wordings, phrasings, expressions, and ideas contained herein are solely those of the author’s imagination and thereby fictional. Reference to persons living or dead, beyond the author’s family, is coincidental.
To those who made
The Harlem Renaissance
what it was
and always will be
and
To my colleagues
at the
Baltimore Afro-American,
especially
Elizabeth Murphy Oliver, Madeline Wheeler Murphy,
Elizabeth Murphy Moss, John H. Murphy, III,
Frances Louise Murphy, II, Laura M. Phillips,
Ida Murphy Peters, Robert W. Matthews,
I. Henry Phillips, Sr., Gainor Hackney,
John J. Oliver, Sr., Sam Lacy, and Thomas Stockett
and at
The Sun, The Evening Sun, and The Sunday Sun
of Baltimore
and to
The administration, faculties, staff,
students, and alumni
of Morgan State University,
especially my colleagues
in the Department of English
and
To Jack, Jacqueline, Martin, and Bobby
May you guys rest in blessed peace,
and perpetual light shine upon you.
But I am not tragically colored. There is no great sorrow dammed up in my soul, nor lurking behind my eyes. I do not mind at all. I do not belong to the sobbing school of Negrohood who hold that nature somehow has given them a lowdown dirty deal and whose feelings are all hurt about it. Even in the helter-skelter skirmish that is my life, I have seen that the world is to the strong regardless of a little pigmentation more or less. No, I do not weep at the world—I am too busy sharpening my oyster knife.
—Zora Neale Hurston
from "How It Feels to Be
Colored Me"
Look ahead to a life worth living
Full of hope, full of faith, full of cheer
To a life that is made for giving
Without stint, without shame, without fear.
Look ahead to the One who leads us
To the Lord who guides our ways
We shall follow, follow, follow,
We shall follow Him all our days.
—Kenyon Emrys-Roberts
School Song
Acknowledgments
My thanks go to Professors Josette Darden-Obi and Cheryl Scott of the English Department of the Community College of Baltimore County (CCBC Essex) for their continuing interest in this work and to the following people:
Jeanie M. Lazerov, my friend of 42 years; also, Dr. Ruthe T. Sheffey and Gary Reynolds, friends of many years; and Pearlie Ewell
Dr. Alvin Starr, campus dean, CCBC Essex, for allowing me to assume the teaching of American Literature in the English Department at CCBC Essex during his chairmanship
Dr. David Levering Lewis, professor of history at New York University, two-time recipient of the Pulitzer Prize, and author of When Harlem Was in Vogue, and Jervis Anderson, formerly of The New Yorker,
for his book This Was Harlem
I am especially grateful for the example Dr. Lewis set during my undergraduate years at Morgan State when he was my professor, and I served as his Teaching Assistant in my senior year. Thank you to Mr. Anderson for taking time from his duties at The New Yorker
to talk with me when I called years ago. Both men’s books heightened my interest in The Harlem Renaissance.
Laurie Palmer, research librarian at The Milton S. Eisenhower Library of The Johns Hopkins University, for kind and ready reference assistance early on
The staff of the Business Center@Park Circle in Baltimore, where I have had offices for many years, for cheerful and continuing facilities support
Ophthalmologists Stewart MacKay Wolff and John S. Minkowski for their professional care, individually, over many, many years
Preface
It’s a mid-Summer Saturday afternoon. I think about finally nearing the completion of this book as I sit on the steps of Langston Hughes’s house in Harlem. Today, the museum, which was his home for the last twenty years of his life, hasn’t opened yet. I take the time to reflect. I ponder upon Mr. Hughes and all the other artistic stalwarts, literary and otherwise, who trod the streets upon which I lovingly gaze, diverse participants in what the world would come to know as The Harlem Renaissance.
Song of My Soul, the title of my book, is not about The Harlem Renaissance. It is written to honor, to remember, and to pay tribute to the spirited artists, musicians, and writers, who, for one brief, shining moment,
made creative magic during a dazzling period in American culture, mostly in Harlem but not exclusively confined there. My book is a sort of a poetic and autobiographic tribute recited through the eyes of a little colored boy, then a colored lad, then a colored teenager, and so on as was appropriate to the historical and cultural periods in which I was born in a segregated, but respectable, neighborhood in West Baltimore.
My task is to take my readers on a journey back in time to the everydayness, the ordinariness, the decency, and the good times—the frequent excellence—of black life before racial integration, using heightened, but simple and plain, language to create a work of art that anyone can enjoy and appreciate. I write about the everyday things in an earlier time in black life: tending a coal furnace, talking to the ice cream man, going to the hardware store, playing baseball, racing to Saturday movies, watching Howdy Doody,
shaking Martin Luther King’s hand, and peeing behind trees. I also write about a few historical events in poetic form and a little about my current social observations on the changes in black culture since I was a child.
I am trying to use simple, everyday language to tell a story or part of a story that ordinary people can read and find illuminating and interesting, can find inviting. No matter one’s race, gender, or nationality, a reader can grasp the universal themes presented as I write as an American man of color early in the twenty-first century.
Writing this book is what I was born to do. I’ve come to understand somewhat the power of poetry. I write Song of My Soul for the peoples of America and beyond, no matter their race or ethnicity, to give them a literary and historical perspective on our national story through the eyes of a man of color who uses poetry to tell his journey.
I finally have come to realize, to understand with amazing joy, that The Harlem Renaissance did not die. It just took a rest.
Some time of my life, I bemoaned having missed that great literary experience. I didn’t, not really. The renaissance wasn’t to be confined to a time and place. It didn’t belong only to the artists of that period. It belonged to them. Yet, it continues to belong to everyone who would ever follow them. Earlier writers, artists, and musicians immortalized their efforts.
The Harlem Renaissance was a literary and cultural expression that manifested itself during a particular historical time and branched out, moved on, and lived in other forms, in other places, and in other ways, even until today. The writers and poets were memorable people with a talent for artistic expression and a passion to use written and spoken language, art, and music to create ever-existing artistic impressions.
Utilizing the genre of poetry to express myself and to contribute in some small latter-day way to the renaissance, as its centennial approaches, diverges somewhat from the years I spent as a Baltimore journalist reporting and commenting on local and national politics at the Baltimore Afro-American and at The Sun.
Yet, such utilization eventually dovetails with my experiences as a college teacher. As I sit on Mr. Hughes’s steps, often turning my head back to look at his house, I recall the time the idea for my book originated nearly seven years ago. The last of my American literature students had left class, and I remained to reflect upon the lesson. My unwillingness to relinquish the spirit and energy that encouraged The Harlem Renaissance inspired me to write this book.
Just what, I asked myself six years ago when I commenced my poetic odyssey, am I trying to do in the pages ahead?
I am trying to encourage a revisiting of The Harlem Renaissance by Americans and the wider global society, as its centennial comes in 2019, to see what might be learned and applied to present-day American literary, artistic, musical, and intellectual life at home and beyond our borders.
I am trying to bring closure to my earlier segregated life and to move on with the racially decent younger people of all ethnicities whom I encounter, being mindful that I am one person—in the last generations of older black Americans—who clearly remembers the nation’s racially segregated past and who witnesses the damage it continues to inflict on humanity, especially on America.
I am trying to wrench some young black Americans away from the deep cynicism and racial ugliness that polarizes the country by having my work vigorously emphasize that there are good and bad in every group, and immense opportunities are still available for all. The streets of America are, indeed, paved in gold.
I am trying to offer an opus of inspiration, a work of encouragement, to the discouraged and downtrodden black people of America, especially the forgotten urban, young black men. Will Song of My Soul sear through their hearts, minds, and spirits and offer them the hope they need to make better lives for themselves and walk humbly and righteously in the sight of God?
In short, I am trying—in my time and in my way—to follow in the proud tradition of American poets of color who used their literary gifts to blow freedom’s horn and to sing its songs, never, ever forgetting the many sacrifices made and privations endured by our black ancestors who are now at rest.
Now, might I say that I am deeply appreciative for the care and watchfulness God has extended to me over the six years I have labored upon this work and for all the previous years of my life?
Paul Fairfax Evans
New York City
August 2007
Baltimore
December 2007
August 2011
Book One
Thursday’s Child
Thursday’s birthed a baby, a boy: bright-eyed and beaming.
His first sweetly piercing bellows are bent on lassoing attention
Moments after an auspicious, awfully anticipated arrival.
He yawns merrily, contentedly, perhaps even timidly,
Squinting tentatively at the admiring, adoring faces
Hovering above—Of a sudden, he frowns and grimaces sharply.
Tiny eyes focus on another face, the specter face
Of Jim Crow, leering viciously almost out of sight,
Unseen—A grotesque ghoul of a guy is he,
Grinning his sickly sweet smile when opportune,
Staring just over the edge of the grey metal basinet,
Licking his cracked, callous lips contemptuously.
Thursday’s child dreamed of rainbows with overflowing
Pots of chocolate gold at the end, vanilla ice cream,
Strawberry shortcake, marble games, baseball cards,
Jump rope, dodge ball, tall, cool glasses of lemonade,
And boundless cones of flavored ice on a Summer’s day,
But Jim Crow had other plans, shadowy, sinister plans of obstacles,
Delays, roadblocks, and humiliations, putdowns,
Maneuverings, adversities, and tribulations.
Thursday’s babe had visions of hopscotch, Hardy Boys books,
Coonskin hats, gun duels, watermelon seeds spitting,
Comic books deliciously read, and Scout trips remembered,
But ole Jim Crow had other plans, plans of eating
The dust and bile, the exhaust of life, ingested
From the back of the line or the bottom of the barrel.
Plans of delay had he, devious plans of slighting,
Plans of ignoring, plans of overlooking and passing by,
Plans of devious embarrassment and sly frustration.
Thursday’s child had visions of cinnamon rolls and
Baseball games and croquet on lawns broad and green.
Ole Crow Jim had other plans, other dreams: plans
Of interposition, dreams of nullification, disruption
And aggravation, disrespectful dispatching to the rear.
Thursday’s child had visions of amusement park rides,
YMCA swimming days, and baseball crowds’ fun.
Jim Crow had other miserable plans, other dreams:
Plans of condescension, paternalism, and stereotyping.
Thursday’s child had visions of Superman, Clarabell,
Spin and Marty,
Sky King,
Fury,
and Mickey Mouse.
Jim Crow had other plans, overt plans of social barriers
And backroom schemes, out-of-control vicious crowds milling,
Spewing hate and vicious plans of separate but equal forever.
Thursday’s child had visions of heights fairly reached,
Battles won, cheers’ fun, and victories’ sunshine come.
Jim Crow had other plans of literary tests and poll taxes.
Thursday’s child had dreams of high school proms,
Donning a classy white sport coat with a pink carnation.
Jim Crow, though, had other plans, plans of vicious, snarling dogs
And fire hose sprayings that set people praying.
Thursday’s brown-boy lad saw a vision, one in the cemetery of time,
Of burying old Jim Crow, the cruelest symbol of national
Racial strife. Good riddance, you notorious wretch of a bird.
Glad you’re gone.
Your stay was way too long.
In Mr. Harry Truman’s Day
In Mr. Harry Truman’s day,
Baby boomers were born with optimistic expectations.
In Mr. Harry Truman’s day,
Sunday morning christenings brought hearty congratulations.
In Mr. Harry Truman’s day,